Esther 2:14
She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king's eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
She would go there in the evening
In the context of ancient Persian customs, the evening was a time when the king would entertain guests or spend time with his harem. This practice reflects the cultural norms of the time, where the king's interactions with women were often conducted under the cover of night, away from public scrutiny. The evening setting also symbolizes a transition from the public duties of the day to the private affairs of the king's household.

and in the morning she would return to a second harem
The mention of a "second harem" indicates a structured system within the royal palace. The first harem was for virgins, while the second was for those who had already been with the king. This separation underscores the hierarchical and organized nature of the Persian court. It also highlights the limited agency of women in this context, as their movements and status were strictly controlled.

under the care of Shaashgaz, the king’s eunuch in charge of the concubines
Eunuchs were often placed in positions of trust within royal courts due to their perceived loyalty and inability to produce heirs, which minimized threats to the king's lineage. Shaashgaz's role as the overseer of the concubines indicates his high status and the importance of maintaining order and security within the harem. This reflects the broader theme of control and authority within the Persian Empire.

She would not return to the king unless he delighted in her
This phrase highlights the precarious position of women in the harem, whose futures depended on the king's favor. It underscores the theme of favor and choice, which is prevalent throughout the Book of Esther. The king's delight was the determining factor for a woman's continued presence and influence in the royal court, illustrating the power dynamics at play.

and summoned her by name
Being summoned by name signifies personal recognition and favor, contrasting with the anonymity and obscurity faced by many in the harem. This detail emphasizes the importance of individual identity and the king's selective attention. It also foreshadows Esther's unique position and eventual rise to prominence, as she gains favor in the eyes of the king, aligning with the providential themes of the narrative.

Persons / Places / Events
1. Esther
A Jewish woman who becomes queen of Persia. Her account is central to the book of Esther, highlighting her courage and faith.

2. King Ahasuerus (Xerxes I)
The Persian king who seeks a new queen, leading to Esther's rise to prominence.

3. Shaashgaz
The king's eunuch in charge of the concubines, responsible for overseeing the women who were not chosen as queen.

4. The Second Harem
A place where the concubines lived after spending a night with the king, indicating a life of waiting and uncertainty.

5. The Royal Court of Persia
The setting for the events of Esther, a place of political intrigue and power dynamics.
Teaching Points
God's Sovereignty in Uncertain Circumstances
Even when life seems uncertain, God is in control and can use any situation for His purposes.

The Role of Patience and Faithfulness
Esther's account teaches the importance of patience and faithfulness, trusting God's timing and plan.

The Value of Inner Beauty and Character
Esther's character and faith are crucial to her account, reminding us that inner beauty is of great value to God.

Navigating Life in a Secular World
Like Esther, Christians are called to live faithfully in a world that may not share their values, relying on God's wisdom and guidance.

The Power of Influence and Position
Esther's position as queen gave her influence, which she used for God's purposes. We should consider how we can use our positions to serve God and others.
Bible Study Questions
1. How does Esther's experience in the royal court challenge us to trust God's plan in our own lives?

2. In what ways can we cultivate inner beauty and character, as seen in Esther's account?

3. How can we use our positions and influence to serve God's purposes, similar to Esther's role as queen?

4. What lessons can we learn from Esther about navigating life in a secular world while maintaining our faith?

5. How do the accounts of Joseph, Daniel, and Esther collectively encourage us to remain faithful in challenging circumstances?
Connections to Other Scriptures
Genesis 39
Joseph's experience in Potiphar's house and later in prison parallels Esther's situation, as both faced uncertain futures but remained faithful.

Daniel 1
Daniel's time in the Babylonian court shows another example of a faithful Jew navigating a foreign royal court.

Proverbs 21:1
This verse speaks to God's sovereignty over the hearts of kings, relevant to how God orchestrates events in Esther's life.

1 Peter 3:3-4
This passage about inner beauty connects to Esther's account, as her character and faith are as significant as her physical beauty.

Romans 8:28
The assurance that God works all things for good for those who love Him is evident in Esther's rise to queen.
BeautyT. McCrie.Esther 2:2-17
Esther At CourtA. B. Davidson, D. D.Esther 2:2-17
Esther the QueenMark Guy Pearse.Esther 2:2-17
The Beginning of True ProsperityS. H. Tyng, D. D.Esther 2:2-17
The Important FriendshipS. H. Tyng, D. D.Esther 2:2-17
The Myrtle that Became a StarJ. Edmons, D. D.Esther 2:2-17
The Mysterious BeginningS. H. Tyng, D. D.Esther 2:2-17
The Weak and LowlyS. H. Tyng, D. D.Esther 2:2-17
The Pagan Harem and the Christian HomeW. Clarkson Esther 2:5-16
EstherW. Dinwiddle Esther 2:5-20
MordecaiJ. S. Van Dyke, D. D.Esther 2:5-20
MordecaiW. Dinwiddle Esther 2:5-20
Mordecai's Loving SolicitudeTrapp, W. Burrows, B. A.Esther 2:5-20
Mordecai's Tenderness in Adopting EstherMark Guy Pearse.Esther 2:5-20
Personal BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Reality Versus SuperficialityT. McEwan.Esther 2:5-20
Religion Promotes BenevolenceA. B. Davidson, D. D.Esther 2:5-20
Simple AttireA. B. Davidson, D. D.Esther 2:5-20
Tried FidelityS. H. Tyng, D. D.Esther 2:5-20
Worldly ExaltationS. H. Tyng, D. D.Esther 2:5-20
People
Abihail, Ahasuerus, Benjamin, Bigthan, Bigthana, Esther, Hadassah, Hegai, Hege, Jair, Jeconiah, Jehoiachin, Kish, Mordecai, Nebuchadnezzar, Shaashgaz, Shimei, Teresh, Vashti
Places
Babylon, Jerusalem, Media, Susa
Topics
Care, Charge, Concubines, Custody, Delighted, Eunuch, Evening, Harem, Kept, King's, Morning, Pleased, Return, Returned, Shaashgaz, Summoned, Unless, Women's
Dictionary of Bible Themes
Esther 2:14

     5672   concubines

Esther 2:1-18

     5695   girls

Library
Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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