Esther 1:20
The edict the king issues will be heard throughout his vast kingdom--and so all women, from the least to the greatest, will honor their husbands."
The edict the king issues
In the context of the Persian Empire, royal edicts were binding and carried the authority of the king. This reflects the absolute power of the monarch, similar to the decrees seen in Daniel 6:8-9. The king's edict in Esther 1:20 is a response to Queen Vashti's refusal to appear before him, highlighting the cultural expectations of obedience and submission within the royal court.

will be heard throughout his vast kingdom
The Persian Empire was extensive, stretching from India to Ethiopia, as noted in Esther 1:1. This phrase underscores the reach and influence of the king's command, emphasizing the centralized power and communication systems of the empire. The vastness of the kingdom also reflects the fulfillment of God's promise to Abraham about the nations (Genesis 12:3), as the Jewish people were dispersed throughout these regions.

and so all women, from the least to the greatest
This phrase indicates the societal hierarchy and the pervasive nature of the edict. It reflects the patriarchal structure of ancient societies, where women were expected to be subordinate to men. The mention of "from the least to the greatest" suggests that the edict was intended to affect all social classes, similar to the universal nature of God's laws which apply to all people (Romans 2:11).

will honor their husbands
The concept of honoring one's husband is rooted in the cultural and religious traditions of the time, aligning with the teachings found in Ephesians 5:22-24, where wives are instructed to submit to their husbands as to the Lord. This reflects the order established in creation (Genesis 2:18-24) and the typology of Christ and the Church, where the Church submits to Christ in love and respect.

Persons / Places / Events
1. King Ahasuerus (Xerxes I)
The Persian king who reigned over a vast empire from India to Cush. His decision to issue an edict regarding the behavior of women in his kingdom sets the stage for the events in the Book of Esther.

2. Queen Vashti
The queen who defied King Ahasuerus by refusing to appear before him and his guests, leading to her removal and the subsequent search for a new queen.

3. The Persian Empire
A vast and diverse empire where the events of Esther take place, highlighting the cultural and political dynamics of the time.

4. The Royal Edict
A decree issued by King Ahasuerus, influenced by his advisors, to ensure that women throughout the empire honor their husbands.

5. Memucan
One of the king's advisors who suggested the edict to prevent other women in the empire from following Queen Vashti's example.
Teaching Points
Cultural Context and Divine Sovereignty
Understand the cultural context of the Persian Empire and how God’s sovereignty is at work even in secular decrees.

Respect and Honor in Relationships
Reflect on the biblical principles of respect and honor in marital relationships, as seen in the broader biblical account.

The Role of Influence and Counsel
Consider the impact of advisors and counsel in decision-making, both in biblical times and today.

God’s Providence in Human Affairs
Recognize how God can use even flawed human decisions to fulfill His divine purposes, as seen in the unfolding account of Esther.

The Importance of Character and Integrity
Emphasize the importance of character and integrity in relationships, beyond mere adherence to cultural norms.
Bible Study Questions
1. How does the cultural context of the Persian Empire influence the events in Esther 1:20, and what can we learn from this about living in a diverse society today?

2. In what ways does the edict in Esther 1:20 contrast with the New Testament teachings on marriage found in Ephesians 5 and 1 Peter 3?

3. How can we apply the principle of seeking wise counsel in our own decision-making processes, as seen in the influence of Memucan on King Ahasuerus?

4. What does the account of Esther teach us about God’s providence and His ability to work through human decisions, even those made with questionable motives?

5. How can we cultivate respect and honor in our relationships today, drawing from both the Old and New Testament teachings?
Connections to Other Scriptures
Ephesians 5:22-33
This passage discusses the relationship between husbands and wives, emphasizing mutual respect and love, which can be contrasted with the edict in Esther 1:20.

1 Peter 3:1-7
Offers guidance on the conduct of wives and husbands, focusing on inner beauty and understanding, providing a New Testament perspective on marital relationships.

Proverbs 31:10-31
Describes the qualities of a virtuous woman, offering a biblical standard for women that transcends cultural edicts.
His Own HouseEsther 1:20
Houses Should be HomesJ. Parker,D. D.Esther 1:20
Love is the LawW. A. Scott, D. D.Esther 1:20
The Husband to Bear Rule in His HouseA. Raleigh, D. D.Esther 1:20
The Overruling Providence of GodA. M. Symington, B. A.Esther 1:20
Wives to Honour Their HusbandsA. Raleigh, D. D.Esther 1:20
Counsel NeededG. Lawson., G. Lawson.Esther 1:16-20
Courtiers Forsake a Failing CauseW. Burrows, B. A.Esther 1:16-20
Evil Actions Do not Terminate in ThemselvesA. B. Davidson, D. D.Esther 1:16-20
Fashions Travel DownwardA. B. Davidson, D. D.Esther 1:16-20
FlatterersT. McEwan.Esther 1:16-20
FlatterersA. B. Davidson, D. D.Esther 1:16-20
Hasty CounsellorsT. McEwan.Esther 1:16-20
The Folly of Trusting in ManSketches of SermonsEsther 1:16-20
The Nemesis of AbsolutismW. F. Adeney M. A.Esther 1:16-20
The Result of Sensual IndulgenceS. H. Tyng, D. D.Esther 1:16-20
The Vicissitudes of LifeT. De Witt Talmage.Esther 1:16-20
Unalterable Judgments FoolishJ. S. Van Dyke, D. D.Esther 1:16-20
Unjustifiable DivorceF. Hastings.Esther 1:16-20
The Parody of LegislatureP.C. Barker Esther 1:16-22
People
Abagtha, Admatha, Ahasuerus, Bigtha, Biztha, Carcas, Carshena, Harbona, Marsena, Mehuman, Memucan, Meres, Persians, Shethar, Tarshish, Vashti, Zethar
Places
Ethiopia, India, Media, Persia, Susa
Topics
Decree, Edict, Empire, Greatest, Honor, Honour, Husbands, Kingdom, King's, Least, Low, Maketh, Order, Proclaimed, Public, Published, Realm, Respect, Sentence, Though, Throughout, Vast, Wives, Women
Dictionary of Bible Themes
Esther 1:20

     5463   proclamations

Esther 1:9-21

     5745   women

Esther 1:13-22

     5779   advice

Esther 1:19-22

     5335   herald

Library
Whether Boasting is Opposed to the virtue of Truth?
Objection 1: It seems that boasting is not opposed to the virtue of truth. For lying is opposed to truth. But it is possible to boast even without lying, as when a man makes a show of his own excellence. Thus it is written (Esther 1:3,4) that Assuerus "made a great feast . . . that he might show the riches of the glory" and "of his kingdom, and the greatness and boasting of his power." Therefore boasting is not opposed to the virtue of truth. Objection 2: Further, boasting is reckoned by Gregory
Saint Thomas Aquinas—Summa Theologica

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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