Deuteronomy 9:29
But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm."
But they are Your people
This phrase emphasizes the covenant relationship between God and the Israelites. The concept of being "God's people" is rooted in the Abrahamic covenant (Genesis 12:1-3), where God promises to make Abraham's descendants a great nation. This identity is central to Israel's understanding of themselves and their unique role in God's plan. The idea of being God's chosen people is reiterated throughout the Old Testament, including in Exodus 19:5-6, where God calls Israel a "kingdom of priests and a holy nation."

Your inheritance
The term "inheritance" signifies a special possession or heritage. In the context of Israel, it refers to the land promised to Abraham and his descendants (Genesis 15:18-21). This inheritance is not just physical land but also a spiritual legacy, as seen in Deuteronomy 4:20, where God describes Israel as His inheritance. The concept of inheritance also points forward to the New Testament, where believers in Christ are described as God's inheritance (Ephesians 1:18).

whom You brought out
This phrase recalls the Exodus, the defining moment of deliverance for Israel. The Exodus is a central theme in the Old Testament, symbolizing God's power and faithfulness. It is frequently referenced as a reminder of God's ability to save and His commitment to His promises (Exodus 20:2). The deliverance from Egypt is also a type of Christ's redemptive work, as Jesus leads believers out of bondage to sin (Luke 9:31, where the term "departure" is literally "exodus").

by Your great power
The "great power" of God is demonstrated through the miraculous events of the Exodus, including the plagues, the parting of the Red Sea, and the provision in the wilderness. These acts reveal God's sovereignty over creation and His ability to intervene in human history. The power of God is a recurring theme in Scripture, underscoring His omnipotence and the assurance that nothing is too difficult for Him (Jeremiah 32:17).

and outstretched arm.
The "outstretched arm" is a metaphor for God's active involvement and strength in delivering His people. This imagery is used throughout the Old Testament to describe God's mighty acts (Exodus 6:6, Psalm 136:12). It conveys the idea of God reaching down to rescue and protect His people. In the New Testament, this concept is fulfilled in Jesus Christ, whose sacrificial death and resurrection are the ultimate demonstration of God's saving power (Romans 5:6-8).

Persons / Places / Events
1. Moses
The leader of the Israelites, who is interceding on behalf of the people before God. He reminds God of His covenant and the special relationship with Israel.

2. Israelites
The people of God, referred to as His inheritance. They are the descendants of Abraham, Isaac, and Jacob, whom God delivered from Egypt.

3. God
The sovereign Lord who chose Israel as His people and delivered them from slavery in Egypt with His mighty power.

4. Egypt
The place of bondage from which God delivered the Israelites, symbolizing God's power and faithfulness.

5. The Exodus
The event of God delivering the Israelites from Egyptian slavery, demonstrating His power and faithfulness to His promises.
Teaching Points
God's Faithfulness to His People
God remains faithful to His covenant promises, even when His people are unfaithful. This should encourage believers to trust in God's steadfast love and commitment.

The Power of Intercession
Moses' intercession for Israel highlights the importance of standing in the gap for others in prayer. Believers are called to pray for one another, trusting in God's mercy.

Identity as God's Inheritance
Just as Israel was God's inheritance, believers today are God's treasured possession. This identity should shape how we live and relate to God and others.

Remembering God's Mighty Acts
Reflecting on God's past deliverance and power strengthens our faith and trust in Him for present and future challenges.

Living as God's People
Being God's people comes with the responsibility to live according to His ways, reflecting His character to the world.
Bible Study Questions
1. How does Moses' intercession for Israel in Deuteronomy 9:29 inspire you to pray for others in your life?

2. In what ways can remembering God's past faithfulness help you face current challenges?

3. How does understanding your identity as God's inheritance influence your daily life and decisions?

4. What are some practical ways you can live out your identity as part of God's chosen people, as described in 1 Peter 2:9?

5. How can the account of the Exodus and God's deliverance of Israel encourage you in your personal walk with God?
Connections to Other Scriptures
Exodus 32-34
These chapters provide the context of Moses interceding for Israel after the golden calf incident, similar to his plea in Deuteronomy 9.

Isaiah 63:11-14
Reflects on God's past deliverance of Israel, emphasizing His power and the guidance of His Spirit.

1 Peter 2:9
Describes believers as a chosen people and a royal priesthood, echoing the idea of being God's special possession.

Psalm 136
Celebrates God's enduring love and mighty acts, including the deliverance from Egypt.
The History of the Jews a Convincing Argument in Favour of ChristianityBp. Lightfoot.Deuteronomy 9:29
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
A Covenant PeopleF. D. Maurice, M. A.Deuteronomy 9:26-29
Moses At the Highest Level of His MinistryAlbert Kyphe.Deuteronomy 9:26-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Arm, Bring, Broughtest, Hast, Heritage, Indeed, Inheritance, Mighty, Outstretched, Out-stretched, Power, Stretched, Stretched-out, Yet
Dictionary of Bible Themes
Deuteronomy 9:29

     1060   God, greatness of
     1105   God, power of
     5126   arm
     7141   people of God, OT

Deuteronomy 9:25-29

     8611   prayer, for others

Deuteronomy 9:26-29

     8640   calling upon God

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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