Deuteronomy 5:8
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
You shall not make for yourself an idol
This commandment is a direct prohibition against idolatry, which is the worship of physical objects as gods. The Hebrew word for "idol" is "פֶּסֶל" (pesel), which refers to a carved or graven image. In the ancient Near Eastern context, idol-making was a common practice among surrounding nations, where deities were often represented by physical statues or images. This commandment underscores the uniqueness of the God of Israel, who is not to be represented by any physical form. It emphasizes the spiritual nature of God, who transcends physical representation and calls His people to worship Him in spirit and truth.

in the form of anything
The phrase "in the form of anything" broadens the scope of the prohibition to include any likeness or representation. The Hebrew word "תְּמוּנָה" (temunah) means likeness or form. This indicates that God’s people are to avoid creating any representation that might be used as an object of worship. The commandment reflects the understanding that God is beyond human comprehension and cannot be contained or limited by any physical form. This is a call to recognize the infinite and incomprehensible nature of God, who is beyond the limitations of the created order.

in the heavens above
This phrase refers to anything in the sky, such as celestial bodies like the sun, moon, and stars. In ancient times, many cultures worshipped these heavenly bodies as deities. The commandment warns against such practices, reminding the Israelites that these creations are not divine but are rather the handiwork of the one true God. The heavens declare the glory of God (Psalm 19:1), and thus, they are to be appreciated as part of God’s creation, not as objects of worship.

or on the earth below
This part of the verse addresses the prohibition against making idols in the likeness of anything on the earth, such as animals, plants, or humans. The earth and its creatures were often deified in ancient religions, but the God of Israel is distinct from His creation. This commandment calls for a clear distinction between the Creator and the created, urging the Israelites to worship God alone, who is sovereign over all the earth.

or in the waters beneath
The waters beneath refer to the seas, rivers, and all aquatic life. In the ancient world, water was often associated with chaos and was sometimes personified as a deity. By prohibiting the making of idols in the likeness of anything in the waters, the commandment reinforces the idea that God is the Lord over all creation, including the chaotic and mysterious depths of the sea. This serves as a reminder of God’s power and authority over all elements of the natural world.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the Ten Commandments from God on Mount Sinai and delivered them to the people.

2. Israelites
The chosen people of God, who were delivered from slavery in Egypt and were given the Law to guide their covenant relationship with God.

3. Mount Sinai
The mountain where Moses received the Ten Commandments from God, a significant event in the history of Israel.

4. The Ten Commandments
A set of laws given by God to the Israelites, forming the foundation of their covenant relationship with Him.

5. Canaan
The Promised Land that the Israelites were journeying towards, where they would need to remain faithful to God amidst surrounding pagan cultures.
Teaching Points
Understanding Idolatry
Idolatry is not just the worship of physical images but can also include anything that takes the place of God in our hearts and lives.

God's Uniqueness
This commandment underscores the uniqueness and holiness of God, who alone is worthy of worship.

Cultural Influence
The Israelites were surrounded by cultures that practiced idolatry, and this command served as a safeguard against adopting those practices.

Modern Idolatry
In today's context, idolatry can manifest in the form of materialism, career, relationships, or anything that becomes more important than God.

Faithfulness to God
Remaining faithful to God requires vigilance and a commitment to prioritize Him above all else in our lives.
Bible Study Questions
1. What are some modern forms of idolatry that can distract us from our relationship with God?

2. How does understanding the cultural context of the Israelites help us apply this commandment in our lives today?

3. In what ways can we ensure that God remains the central focus of our worship and devotion?

4. How do the additional scriptures connected to Deuteronomy 5:8 deepen our understanding of the dangers of idolatry?

5. Reflect on a time when something other than God took priority in your life. How did you address this, and what steps can you take to prevent it from happening again?
Connections to Other Scriptures
Exodus 20:4-5
This passage parallels Deuteronomy 5:8, as it is part of the original giving of the Ten Commandments, emphasizing the prohibition against idolatry.

Leviticus 26:1
Reinforces the command against making idols, highlighting the importance of worshiping God alone.

Isaiah 44:9-20
Provides a prophetic critique of idolatry, illustrating the futility and foolishness of worshiping man-made images.

Romans 1:22-23
Describes how humanity exchanged the glory of God for images, showing the spiritual decline associated with idolatry.

1 John 5:21
A New Testament exhortation to keep oneself from idols, underscoring the ongoing relevance of this command.
The Iniquity of the Fathers Visited on the ChildrenJ. Orr Deuteronomy 5:8
The DecalogueR.M. Edgar Deuteronomy 5:1-21
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
The Divine Plan for the Conduct of Our Life on EarthD. Davies Deuteronomy 5:6-21
A Jealous GodJ. P. Newman, D. D.Deuteronomy 5:8-10
God is a SpiritJames Owen.Deuteronomy 5:8-10
Incitements to Keeping God's CommandsK. H. Caspari.Deuteronomy 5:8-10
Our Two-Fold HeritageA. H. Moncur Sime.Deuteronomy 5:8-10
The Idolatry of Civilised MenDean Church.Deuteronomy 5:8-10
The Law of HeredityG. S. Barrett, D. D.Deuteronomy 5:8-10
The Lord is a Jealous GodChristian ObserverDeuteronomy 5:8-10
The Second CommandmentDean Farrar.Deuteronomy 5:8-10
The Second CommandmentR. Wardlaw, D. D.Deuteronomy 5:8-10
The Second CommandmentG. Campbell Morgan.Deuteronomy 5:8-10
The Sins of the Fathers Visited on the ChildrenJohn Pelling, D. D.Deuteronomy 5:8-10
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Anything, Below, Beneath, Engraved, Form, Graven, Heaven, Heavens, Idol, Image, Likeness, Manner, Similitude, Thyself, Waters, Yourselves
Dictionary of Bible Themes
Deuteronomy 5:8

     8242   ethics, personal

Deuteronomy 5:6-21

     1443   revelation, OT
     7263   theocracy
     8412   decisions

Deuteronomy 5:7-8

     8315   orthodoxy, in OT
     8771   idolatry, objections

Deuteronomy 5:7-9

     8138   monotheism
     8799   polytheism

Deuteronomy 5:7-10

     5211   art

Deuteronomy 5:8-9

     8345   servanthood, and worship

Deuteronomy 5:8-10

     5682   family, significance
     6160   fathers, sin of
     7384   household gods
     8773   jealousy

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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