Deuteronomy 5:28
And the LORD heard the words you spoke to me, and He said to me, "I have heard the words that these people have spoken to you. They have done well in all that they have spoken.
And the LORD heard the words you spoke to me
This phrase emphasizes God's omniscience and His active involvement in the lives of His people. In the context of Deuteronomy, Moses is recounting the events at Mount Sinai (Horeb), where the Israelites received the Ten Commandments. The LORD's ability to hear reflects His intimate relationship with Israel, as seen throughout the Pentateuch. This divine attentiveness is echoed in other scriptures, such as Psalm 34:15, which states that the eyes of the LORD are on the righteous and His ears are attentive to their cry.

and He said to me
This indicates direct communication between God and Moses, underscoring Moses' role as a prophet and mediator. In the ancient Near Eastern context, such direct communication from a deity was rare and signified a special relationship. Moses' unique position is further highlighted in Numbers 12:6-8, where God speaks of Moses as one with whom He speaks face to face, unlike other prophets.

I have heard the words that these people have spoken to you
Here, God acknowledges the words of the Israelites, showing that He is not only aware of their actions but also their intentions and desires. This reflects the covenant relationship established at Sinai, where the people agreed to obey God's commandments. The phrase also highlights the communal aspect of Israel's relationship with God, as the entire nation is addressed collectively.

They have done well in all that they have spoken
This commendation from God suggests that the Israelites' response was appropriate and aligned with His will. Historically, this refers to the moment when the people expressed their fear of God's direct presence and requested that Moses speak to God on their behalf (Exodus 20:18-19). Their recognition of God's holiness and their own unworthiness is seen as a positive step towards understanding the nature of their covenant relationship. This acknowledgment of their proper response is a precursor to the blessings and curses outlined later in Deuteronomy, which hinge on Israel's obedience to God's commands.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who listens to His people and responds to their needs and concerns.

2. Moses
The leader and prophet of Israel, who acts as an intermediary between God and the Israelites.

3. The Israelites
The chosen people of God, who are receiving the Law and commandments as they prepare to enter the Promised Land.

4. Mount Sinai (Horeb)
The place where God gave the Ten Commandments to Moses and the Israelites.

5. The Giving of the Law
The event where God communicates His commandments to the Israelites through Moses.
Teaching Points
God Listens to His People
God is attentive to the words and concerns of His people. This encourages believers to approach God with confidence, knowing He hears them.

The Role of Mediators
Moses serves as a mediator between God and Israel, pointing to the ultimate mediator, Jesus Christ, who intercedes for us.

Obedience and Approval
The Israelites' response to God's commandments is commended. Believers are called to respond to God's Word with obedience and reverence.

The Importance of Communication
Open communication with God is vital. Just as God heard the Israelites, He desires to hear from us through prayer and worship.

The Continuity of God's Covenant
The giving of the Law is part of God's ongoing covenant relationship with His people, which finds its fulfillment in Christ.
Bible Study Questions
1. How does the fact that God listens to His people impact your personal prayer life?

2. In what ways does Moses' role as a mediator foreshadow the work of Jesus Christ?

3. How can we ensure that our response to God's Word is one of obedience and reverence, similar to the Israelites' commendable response?

4. What are some practical ways to improve our communication with God in our daily lives?

5. How does understanding the continuity of God's covenant from the Old Testament to the New Testament deepen your faith and understanding of Scripture?
Connections to Other Scriptures
Exodus 19-20
These chapters provide the background of the giving of the Ten Commandments at Mount Sinai, highlighting the covenant relationship between God and Israel.

Deuteronomy 18:15-19
This passage speaks of a prophet like Moses whom God will raise up, emphasizing the role of mediators in God's communication with His people.

Hebrews 12:18-24
This New Testament passage contrasts the giving of the Law at Sinai with the new covenant through Jesus Christ, emphasizing the fulfillment of the Law in Him.
Reminiscences of HorebJ. Orr Deuteronomy 5:1-33
Character Determines EnvironmentD. Davies Deuteronomy 5:21-33
How Moses Became MediatorR.M. Edgar Deuteronomy 5:22-33
The Element of Terror in ReligionJ. Orr Deuteronomy 5:23-28
A Sacramental MeditationJ. Orton.Deuteronomy 5:28-29
Character not to be Estimated by SpeechW. Jay.Deuteronomy 5:28-29
Divine Solicitude for Man's SalvationPreacher's AnalystDeuteronomy 5:28-29
Free WillG. F. Prescott, M. A.Deuteronomy 5:28-29
God's Desires for Man's GoodJ. Orr Deuteronomy 5:28, 29
God's Hearing the Voice of the Words of His PeopleJ. Henderson, D. D.Deuteronomy 5:28-29
Good Resolutions Heard by GodW. Jay.Deuteronomy 5:28-29
Human HappinessHomilistDeuteronomy 5:28-29
Man's True Attitude Before GodH. Melvill, B. D.Deuteronomy 5:28-29
National Happiness and ProsperityAbp. John Sharp.Deuteronomy 5:28-29
Perfect ObedienceJ. K. Miller.Deuteronomy 5:28-29
The Anxiety of God for the Welfare of His PeopleJ. Sandford, M. A.Deuteronomy 5:28-29
The Blessings that Attend a Religious LifeA. B. Evans, D. D.Deuteronomy 5:28-29
The Heart DepravedJ. Foot, D. D.Deuteronomy 5:28-29
The Inward Frame Should Correspond with the Outward ProfessionDeuteronomy 5:28-29
The Young Christian ArmedE. Garbett, M. A.Deuteronomy 5:28-29
People
Moses
Places
Beth-baal-peor, Egypt, Horeb
Topics
Ears, Heareth, Hearing, Rightly, Spake, Speaking, Spoke, Spoken, Voice
Dictionary of Bible Themes
Deuteronomy 5:28-29

     5923   public opinion

Library
Prayer and Obedience
"An obedience discovered itself in Fletcher of Madeley, which I wish I could describe or imitate. It produced in him a ready mind to embrace every cross with alacrity and pleasure. He had a singular love for the lambs of the flock, and applied himself with the greatest diligence to their instruction, for which he had a peculiar gift. . . . All his intercourse with me was so mingled with prayer and praise, that every employment, and every meal was, as it were, perfumed therewith." -- JOHN WESLEY.
Edward M. Bounds—The Necessity of Prayer

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Foundations of Good Citizenship.
THE TEN COMMANDMENTS.--Ex. 20:1-17. Parallel Readings. Hist. Bible I, 194-198. Prin. of Politics, Chap. II. Lowell, Essay on "Democracy." Thou shalt have no other gods before me. Thou shalt not make unto thee a graven image. Thou shalt not take the name of Jehovah thy God in vain. Remember the sabbath day, to keep it holy. Honor thy father and thy mother. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbor. Thou
Charles Foster Kent—The Making of a Nation

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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