Deuteronomy 34:1
Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which faces Jericho. And the LORD showed him the whole land--from Gilead as far as Dan,
Then Moses went up
The phrase "Then Moses went up" signifies a pivotal moment in the narrative of Moses' life. The Hebrew root for "went up" is "עָלָה" (alah), which often implies an ascent not just physically but spiritually. This ascent marks the culmination of Moses' leadership journey, symbolizing his obedience and faithfulness to God's command. It is a moment of transition, as Moses prepares to see the Promised Land, a land he has led the Israelites towards for forty years.

from the plains of Moab
The "plains of Moab" were located east of the Jordan River, a region that served as a final encampment for the Israelites before entering Canaan. Historically, Moab was a land with a complex relationship with Israel, often marked by conflict and interaction. The plains represent a place of preparation and reflection for Moses and the Israelites, a threshold between the wilderness wanderings and the promise of a new beginning.

to Mount Nebo
Mount Nebo is a significant geographical and spiritual landmark. In Hebrew, "נְבוֹ" (Nebo) is associated with prophecy and divine revelation. This mountain is traditionally identified with a peak in the Abarim range, offering a panoramic view of the Promised Land. For Moses, ascending Mount Nebo is both a literal and metaphorical journey, as he reaches the height of his prophetic mission.

to the top of Pisgah
The "top of Pisgah" refers to a specific summit or ridge. The term "Pisgah" (פִּסְגָּה) in Hebrew can mean "summit" or "cleft," indicating a place of vantage. This location is where Moses receives a divine vision of the land promised to Abraham, Isaac, and Jacob. It is a place of revelation and fulfillment, where God's promises are visually affirmed to Moses.

which faces Jericho
Jericho, one of the oldest inhabited cities, is situated in the Jordan Valley. The phrase "which faces Jericho" highlights the strategic and symbolic importance of this city as the first major conquest in the Promised Land. Jericho represents the beginning of Israel's inheritance, a tangible sign of God's faithfulness and the fulfillment of His covenant.

And there the LORD showed him
The act of the LORD showing Moses the land is a divine revelation. The Hebrew verb "רָאָה" (ra'ah) implies not just seeing but perceiving with understanding. This moment is a testament to God's grace, allowing Moses to witness the fruition of his life's work, even though he would not enter the land himself. It underscores the intimate relationship between Moses and God, characterized by direct communication and revelation.

all the land—from Gilead as far as Dan
The description "all the land—from Gilead as far as Dan" encompasses the breadth of the Promised Land. Gilead, known for its balm, represents healing and provision, while Dan, located in the northernmost part of Israel, signifies the extent of the land's promise. This comprehensive view symbolizes the vastness of God's promise and the richness of the inheritance awaiting the Israelites. It is a vision of hope and fulfillment, a reminder of God's unwavering faithfulness to His people.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites who has guided them out of Egypt and through the wilderness. He is known for his close relationship with God and his role as a prophet and lawgiver.

2. Plains of Moab
This is the region where the Israelites are encamped before entering the Promised Land. It is located east of the Jordan River.

3. Mount Nebo
A mountain in the Abarim range, it is the place where Moses views the Promised Land before his death. It holds significant spiritual importance as the final earthly destination of Moses.

4. Pisgah
A specific peak or section of Mount Nebo, from which Moses views the land. The name "Pisgah" is often used interchangeably with Mount Nebo.

5. Jericho
A city in the Promised Land, known for its fortified walls. It represents the first major conquest for the Israelites under Joshua's leadership.
Teaching Points
Obedience to God's Plan
Moses' ascent to Mount Nebo is an act of obedience, even though he knows he will not enter the Promised Land. This teaches us the importance of following God's plan, even when it doesn't align with our personal desires.

The Vision of Faith
God allows Moses to see the Promised Land, symbolizing the fulfillment of His promises. This encourages believers to trust in God's faithfulness, even when the full realization of His promises is beyond our lifetime.

Leadership and Legacy
Moses' leadership journey ends on Mount Nebo, reminding us that our legacy is not just in what we achieve, but in how we prepare others to continue God's work.

The Sovereignty of God
The passage underscores God's sovereignty in determining the course of events. Moses' life and mission were directed by God's will, teaching us to submit to His divine authority.
Bible Study Questions
1. How does Moses' journey to Mount Nebo reflect his relationship with God, and what can we learn from his obedience?

2. In what ways does the view from Mount Nebo serve as a metaphor for the promises of God in our lives today?

3. How can we apply the concept of leaving a spiritual legacy, as seen in Moses' life, to our own lives and communities?

4. What does this passage teach us about the importance of faith and trust in God's promises, even when we may not see their fulfillment?

5. How can we reconcile the sovereignty of God with our personal desires and plans, as demonstrated in Moses' final moments on Mount Nebo?
Connections to Other Scriptures
Numbers 27:12-14
This passage provides the initial command from God for Moses to view the Promised Land from Mount Nebo, highlighting the fulfillment of God's word in Deuteronomy 34:1.

Exodus 3:1-10
The calling of Moses at the burning bush connects to his final moments on Mount Nebo, framing his life as a journey of obedience and leadership under God's guidance.

Hebrews 11:23-29
This New Testament passage reflects on the faith of Moses, emphasizing his trust in God's promises, which is evident as he views the Promised Land.
Comfort Amid Failure of HopesBp. Phillips Brooks.Deuteronomy 34:1-4
Moses and the Promised LandE. Bersier, D. D.Deuteronomy 34:1-4
Moses' VisionJ. Orr Deuteronomy 34:1-4
Pisgah; Or, a Picture of a LifeH. P. Bowen.Deuteronomy 34:1-4
The Frontier of the Promised LandA. Coquerel.Deuteronomy 34:1-4
The Top of PisgahA. G. Brown.Deuteronomy 34:1-4
Unrealised VisionsH. Allon, D. D.Deuteronomy 34:1-4
The Calm Sunset of an Eventful DayD. Davies Deuteronomy 34:1-8
The Death and Burial of MosesR.M. Edgar Deuteronomy 34:1-12
People
Dan, Isaac, Israelites, Jacob, Joshua, Manasseh, Moses, Naphtali, Nun, Pharaoh, Zoar
Places
Beth-baal-peor, Egypt, Gilead, Jericho, Moab, Mount Nebo, Negeb, Pisgah, Valley of Jericho, Zoar
Topics
Across, Dan, Facing, Front, Gilead, Jericho, Moab, Mount, Mountain, Nebo, Opposite, Pisgah, Plains, Shewed, Sheweth, Showed, Table-lands
Dictionary of Bible Themes
Deuteronomy 34:1-4

     7258   promised land, early history

Deuteronomy 34:1-5

     4254   mountains

Deuteronomy 34:1-8

     7775   prophets, lives

Library
A Death in the Desert
'So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. 6. And he buried him in a valley in the land of Moab, ... but no man knoweth of his sepulchre unto this day.'--DEUT. xxxiv.5, 6. A fitting end to such a life! The great law-giver and leader had been all his days a lonely man; and now, surrounded by a new generation, and all the old familiar faces vanished, he is more solitary than ever. He had lived alone with God, and it was fitting that alone with
Alexander Maclaren—Expositions of Holy Scripture

The Death of Moses
(First Sunday after Trinity.) DEUT. xxxiv. 5, 6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. Some might regret that the last three chapters of Deuteronomy are not read among our Sunday lessons. There was not, however, room for them; and I do not doubt that those who chose our lessons knew better than I what chapters
Charles Kingsley—The Gospel of the Pentateuch

Moses the Type of Christ.
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall
John Henry Newman—Parochial and Plain Sermons, Vol. VII

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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