Deuteronomy 31:28
Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.
Assemble
The Hebrew word used here is "qahal," which means to gather or convene. This term is significant in the context of Israel's history, as it often refers to the gathering of the people for important religious or communal events. The act of assembling underscores the communal nature of Israel's covenant relationship with God. It is a call to unity and collective responsibility, reminding the Israelites that they are a chosen people with a shared destiny and purpose.

all your tribal elders
The phrase highlights the importance of leadership within the community. The elders were respected figures who held authority and were responsible for guiding the people according to God's laws. Their inclusion in this assembly signifies the need for wise and godly leadership in maintaining the covenant. It also reflects the hierarchical structure of ancient Israelite society, where elders played a crucial role in decision-making and governance.

and officers
The Hebrew term "shoterim" refers to officials or administrators. These individuals were responsible for implementing the decisions made by the elders and ensuring that the laws were upheld. Their presence in the assembly emphasizes the need for order and discipline within the community. It also points to the practical aspects of governance, where both spiritual and administrative roles are necessary for the well-being of the nation.

so that I may speak these words in their hearing
This phrase indicates the purpose of the assembly: to communicate God's words to the leaders of Israel. The act of speaking in their hearing implies a direct and personal transmission of divine instruction. It underscores the importance of listening and obedience in the covenant relationship. The words spoken are not merely human instructions but carry the weight and authority of God's voice, demanding attention and adherence.

and call heaven and earth to witness against them
The invocation of heaven and earth as witnesses is a powerful rhetorical device used in ancient Near Eastern covenants. It serves to emphasize the seriousness and binding nature of the covenant. By calling upon creation itself as a witness, the text highlights the universal scope of God's authority and the accountability of the people to uphold their part of the covenant. It is a reminder that their actions are observed not only by God but by the entire created order, reinforcing the gravity of their commitment.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering his final instructions before his death. He is the one calling the assembly.

2. Elders of the Tribes
These are the leaders of the various tribes of Israel, representing the people and responsible for guiding them according to God's laws.

3. Officials
These are the appointed leaders who assist in the governance and administration of the Israelite community.

4. Heaven and Earth
Symbolic witnesses called by Moses to testify against Israel if they fail to keep God's covenant. This reflects the seriousness of the covenant and the universal scope of God's law.

5. Assembly
The gathering of the leaders and officials, which signifies the importance of communal responsibility and accountability in upholding God's commandments.
Teaching Points
The Importance of Leadership Accountability
Leaders are called to a higher standard of accountability. Just as Moses gathered the elders and officials, today's leaders in the church must be diligent in upholding God's Word and guiding their communities faithfully.

The Role of Witnesses in Covenant Faithfulness
The calling of heaven and earth as witnesses underscores the seriousness of our commitments to God. Believers today should live with an awareness that their actions are observed by God and have eternal significance.

Community Responsibility in Faithfulness
The assembly of leaders highlights the communal aspect of faith. Each member of the body of Christ has a role in supporting and encouraging one another to remain faithful to God's commands.

The Perpetual Relevance of God's Word
Moses' words were meant to endure beyond his lifetime, reminding us that God's Word is timeless and applicable to every generation. Believers should continually seek to understand and apply Scripture in their lives.

The Consequences of Disobedience
The warning of witnesses against Israel serves as a reminder of the consequences of turning away from God. Christians are called to remain steadfast in their faith to avoid spiritual decline.
Bible Study Questions
1. How does the role of the elders and officials in Deuteronomy 31:28 inform our understanding of leadership within the church today?

2. In what ways can we, as a community of believers, hold each other accountable to God's Word?

3. How does the concept of calling heaven and earth as witnesses challenge us to live with integrity and faithfulness?

4. What are some practical steps we can take to ensure that God's Word remains central in our lives and communities?

5. How can the warnings and promises found in Deuteronomy 31:28 encourage us to remain faithful in our walk with God, especially in times of trial or temptation?
Connections to Other Scriptures
Deuteronomy 4:26
This verse also calls heaven and earth as witnesses, emphasizing the seriousness of Israel's covenant with God and the consequences of disobedience.

Isaiah 1:2
The prophet Isaiah similarly calls upon heaven and earth to witness the rebellion of God's people, highlighting the recurring theme of accountability before God.

Hebrews 12:1
This New Testament passage speaks of being surrounded by a "great cloud of witnesses," which can be seen as a continuation of the idea of accountability and the importance of living faithfully.
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
Farewell Song of MosesA. H. Drysdale, M. A.Deuteronomy 31:22-30
The Dying Song of MosesJ. M. Gibson, D. D.Deuteronomy 31:22-30
The Farewell OdeW. M. Taylor, D. D.Deuteronomy 31:22-30
The Last SongJ. Parker, D. D.Deuteronomy 31:22-30
The Divine Testimony Deposited in the ArkR.M. Edgar Deuteronomy 31:24-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Assemble, Authorities, Authority, Cause, Ears, Elders, Gather, Hearing, Heaven, Heavens, Officers, Officials, Overseers, Record, Speak, Testify, Tribes, Witness, Witnesses
Dictionary of Bible Themes
Deuteronomy 31:28

     4055   heaven and earth

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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