Deuteronomy 26:5
and you are to declare before the LORD your God, "My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous.
“Then you are to declare”
This phrase sets the stage for a formal proclamation, a ritualistic declaration before God. The Hebrew root for "declare" is "נגד" (nagad), which implies making something known or manifest. In the context of ancient Israel, declarations were not mere recitations but profound acknowledgments of God's providence and faithfulness. This act of declaring is a reminder of the covenant relationship between God and His people, emphasizing the importance of verbal confession in worship and remembrance.

“before the LORD your God”
The phrase underscores the presence of God as the audience of this declaration. The Hebrew term for "LORD" is "יהוה" (YHWH), the sacred name of God, which signifies His eternal and unchanging nature. "Your God" personalizes the relationship, reminding the Israelites of their unique covenant with the Almighty. This setting before the LORD highlights the solemnity and sacredness of the act, as it is performed in the divine presence, reinforcing the idea that all of life is lived coram Deo, before the face of God.

“My father was a wandering Aramean”
This phrase refers to the patriarch Jacob, also known as Israel. The term "wandering" comes from the Hebrew "אֹבֵד" (oved), which can mean lost or perishing, indicating a state of vulnerability and dependence on God. "Aramean" connects Jacob to the region of Aram, reflecting his sojourn and familial ties there. This acknowledgment of humble beginnings serves as a reminder of God's grace in transforming a nomadic family into a great nation, emphasizing the theme of divine election and providence.

“and he went down to Egypt”
The journey to Egypt is a pivotal moment in Israel's history, marking the transition from a family to a nation. The phrase "went down" (Hebrew "יָרַד" - yarad) often signifies a movement to a place of trial or testing. Egypt, in this context, becomes both a place of refuge and a crucible for the Israelites. This movement is a reminder of God's sovereignty in using even adverse circumstances to fulfill His promises.

“with a few people”
This phrase highlights the small beginnings of the Israelite nation. The Hebrew "מְעַט" (me'at) means few or little, underscoring the miraculous nature of Israel's growth. It serves as a testament to God's power in multiplying and blessing His people despite their initial insignificance, reinforcing the biblical theme that God often chooses the weak and small to accomplish His purposes.

“and lived there”
The Hebrew word "גּוּר" (gur) for "lived" implies sojourning or dwelling temporarily. This reflects the transient nature of Israel's stay in Egypt, which was never meant to be permanent. It serves as a metaphor for the believer's life on earth, a temporary dwelling while awaiting the promised inheritance. This sojourning is a reminder of God's faithfulness in sustaining His people through periods of waiting and uncertainty.

“and became a great nation”
The transformation into a "great nation" (Hebrew "גּוֹי גָּדוֹל" - goy gadol) is a fulfillment of God's promise to Abraham. This phrase celebrates the miraculous growth and blessing of the Israelites, a testament to God's covenant faithfulness. It serves as an encouragement that God's promises, though delayed, are sure and will come to fruition in His perfect timing.

“powerful and numerous”
The Hebrew words "עָצוּם" (atzum) for "powerful" and "רָב" (rav) for "numerous" emphasize the strength and size of the nation that emerged from humble beginnings. This growth is attributed to God's blessing and serves as a reminder of His ability to bring about His purposes against all odds. It is an inspiration for believers to trust in God's power to multiply and strengthen them in their spiritual journey.

Persons / Places / Events
1. My Father (Jacob/Israel)
The reference to "my father" is traditionally understood to be Jacob, also known as Israel, who was the patriarch of the Israelites. He is described as a "wandering Aramean" due to his time spent in Paddan Aram, where he lived with his uncle Laban.

2. Aramean
This term refers to the region of Aram, which is modern-day Syria. Jacob's connection to this area is through his mother Rebekah and his wives Leah and Rachel, who were from this region.

3. Egypt
The land where Jacob and his family went during a famine. It is significant as the place where the Israelites grew into a great nation.

4. Foreigner
This term highlights the status of Jacob and his family in Egypt, emphasizing their dependence on God's provision and protection.

5. Great Nation
Refers to the fulfillment of God's promise to Abraham, Isaac, and Jacob that their descendants would become a numerous and mighty people.
Teaching Points
Identity and Heritage
Understanding our spiritual heritage is crucial. Just as the Israelites were to remember their origins, Christians are called to remember their identity in Christ and the spiritual lineage of faith.

God's Faithfulness
The transformation from a small family to a great nation in Egypt is a testament to God's faithfulness in fulfilling His promises. Believers can trust in God's promises for their lives.

Dependence on God
The status of being a "foreigner" reminds us of our dependence on God in a world where we are spiritual sojourners. We are called to rely on Him for provision and guidance.

Gratitude and Worship
The declaration before God was an act of worship and gratitude. Christians are encouraged to regularly express gratitude for God's work in their lives and His faithfulness through generations.
Bible Study Questions
1. How does the description of Jacob as a "wandering Aramean" shape our understanding of the Israelites' identity and history?

2. In what ways does the journey to Egypt and the growth of the Israelites there demonstrate God's faithfulness to His promises?

3. How can we apply the concept of being "foreigners" in this world to our daily walk with Christ?

4. What are some practical ways we can express gratitude to God for His faithfulness in our lives, similar to the declaration in Deuteronomy 26:5?

5. How does understanding our spiritual heritage as Christians impact our identity and mission in the world today?
Connections to Other Scriptures
Genesis 46
This chapter details Jacob's journey to Egypt, fulfilling the statement in Deuteronomy 26:5 about going down to Egypt.

Exodus 1
Describes the multiplication of the Israelites in Egypt, connecting to the phrase "became a great nation, mighty and numerous."

Genesis 12
God's promise to Abraham about making his descendants a great nation, which is echoed in the growth of Jacob's family in Egypt.
Humiliation in Connection with GratitudeD. E. Ford.Deuteronomy 26:5
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Aramaean, Aramean, Becometh, Egypt, Hast, Judges, Mighty, Nation, Numerous, Perish, Perishing, Populous, Powerful, Ready, Response, Sojourned, Sojourneth, Speak, Strong, Syrian, Wandering
Dictionary of Bible Themes
Deuteronomy 26:5

     5424   nationalism
     5427   nomads

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:5-9

     4208   land, divine responsibility

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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