Deuteronomy 26:4
Then the priest shall take the basket from your hands and place it before the altar of the LORD your God,
Then the priest shall take the basket from your hands
In ancient Israel, the priesthood was established to mediate between God and the people. The act of the priest taking the basket signifies the role of the priest as an intermediary. This ritual underscores the importance of the priesthood in the religious life of Israel, as seen in Leviticus 9:7, where priests are instructed to offer sacrifices on behalf of the people. The basket likely contained the firstfruits, a symbol of gratitude and acknowledgment of God's provision, as outlined in Deuteronomy 26:1-3. This act of giving the firstfruits is a tangible expression of faith and obedience to God's commandments.

and place it before the altar of the LORD your God
The altar represents the presence of God and is a central place of worship and sacrifice. By placing the basket before the altar, the offering is dedicated directly to God, signifying that the firstfruits belong to Him. This act is reminiscent of the offerings made by Abel in Genesis 4:4, which were pleasing to God because they were given in faith. The altar, as described in Exodus 27:1-8, was a sacred space where sacrifices were made, symbolizing atonement and communion with God. This ritual act foreshadows the ultimate sacrifice of Jesus Christ, who is both the High Priest and the perfect offering, as explained in Hebrews 9:11-14.

Persons / Places / Events
1. The Priest
A representative of God who performs religious duties and mediates between God and the people. In this context, the priest receives the offering from the Israelites.

2. The Altar
A sacred place where offerings and sacrifices are made to God. It symbolizes God's presence and the people's devotion to Him.

3. The LORD your God
The covenant name of God, Yahweh, emphasizing His relationship with Israel as their God and King.

4. The Basket
Represents the firstfruits offering brought by the Israelites as a sign of gratitude and acknowledgment of God's provision.

5. The Israelites
God's chosen people, who are commanded to bring the firstfruits of their harvest as an act of worship and obedience.
Teaching Points
The Role of the Priest
The priest acts as an intermediary, highlighting the importance of spiritual leadership and guidance in worship. In the New Covenant, Jesus is our High Priest, mediating on our behalf.

Significance of the Altar
The altar represents a place of meeting with God. In our lives, we should have dedicated times and places for worship and communion with God.

Offering the Firstfruits
Giving the first and best to God is a principle that demonstrates trust and gratitude. We should prioritize God in our finances, time, and talents.

God's Faithfulness
The act of bringing firstfruits is a response to God's faithfulness in providing for His people. We are called to remember and celebrate God's provision in our lives.

Community Worship
The communal aspect of bringing offerings to the priest and altar emphasizes the importance of corporate worship and fellowship in the faith community.
Bible Study Questions
1. How does the role of the priest in Deuteronomy 26:4 reflect the role of spiritual leaders in the church today?

2. In what ways can we create "altars" in our daily lives to ensure we are consistently meeting with God?

3. How can the principle of offering firstfruits be applied to modern-day financial stewardship and time management?

4. Reflect on a time when you experienced God's provision. How can you incorporate gratitude into your daily worship?

5. How does participating in community worship and fellowship strengthen your personal faith journey?
Connections to Other Scriptures
Leviticus 23:10-11
This passage outlines the Feast of Firstfruits, where the Israelites are instructed to bring the first sheaf of their harvest to the priest, connecting to the practice described in Deuteronomy 26:4.

Proverbs 3:9-10
These verses encourage honoring the Lord with the firstfruits of all produce, promising abundance as a result, which aligns with the principle of giving the first and best to God.

Hebrews 13:15-16
This New Testament passage speaks of offering sacrifices of praise and doing good, which can be seen as a spiritual continuation of the physical offerings described in Deuteronomy.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Altar, Basket, Front, Hands, Placed, Priest
Dictionary of Bible Themes
Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:2-4

     5227   basket

Deuteronomy 26:4-11

     8670   remembering

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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