Remember what the Amalekites did to you along your way from Egypt, RememberThe Hebrew word for "remember" is "זָכַר" (zakar), which implies more than just recalling a memory. It suggests an active, intentional act of bringing something to mind with the purpose of reflection or action. In the biblical context, remembering often involves a call to obedience or a reminder of God's past faithfulness. Here, it serves as a directive to the Israelites to keep in mind the actions of the Amalekites, not just as a historical fact, but as a lesson and a call to vigilance and justice. what the Amalekites did
The Amalekites were a nomadic tribe, descendants of Esau, and are often depicted as perennial enemies of Israel. The phrase "what the Amalekites did" refers to their unprovoked attack on the Israelites as they journeyed from Egypt, as recorded in Exodus 17:8-16. This attack was particularly heinous because it targeted the weary and stragglers at the rear of the Israelite camp. Historically, the Amalekites symbolize opposition to God's people and His purposes. This phrase serves as a reminder of the persistent spiritual and physical battles that God's people face. to you
The use of "to you" personalizes the historical event, emphasizing that the attack was not just against a group of people, but against the covenant community of Israel, God's chosen people. This personal pronoun underscores the collective identity and shared history of the Israelites, reminding them of their unity and the importance of standing together against common threats. along your way
The phrase "along your way" indicates the journey of the Israelites from Egypt to the Promised Land. This journey is not just a physical trek but a spiritual pilgrimage, representing the transition from slavery to freedom, from oppression to promise. The Amalekite attack occurred during this vulnerable time, highlighting the challenges and opposition that often accompany the path of faith and obedience. from Egypt
"From Egypt" serves as a reminder of the Israelites' deliverance from slavery, a foundational event in their history that signifies God's power and faithfulness. Egypt represents bondage and oppression, and the journey from Egypt is symbolic of redemption and liberation. This context reinforces the gravity of the Amalekite attack, as it was an affront not only to the people of Israel but to the God who delivered them. The mention of Egypt also serves as a reminder of God's past deliverance, encouraging trust in His continued protection and justice. Persons / Places / Events 1. AmalekitesA nomadic tribe that attacked the Israelites during their exodus from Egypt. They are often seen as a symbol of opposition to God's people. 2. IsraelitesThe chosen people of God, who were delivered from slavery in Egypt and were on their journey to the Promised Land. 3. Exodus from EgyptThe significant event of liberation for the Israelites, marking the beginning of their journey to the land promised by God. Teaching Points The Importance of RemembranceGod commands the Israelites to remember the actions of the Amalekites. This serves as a reminder of the spiritual battles we face and the importance of vigilance in our faith journey. God's Justice and SovereigntyThe Amalekites' attack was unprovoked and cowardly, targeting the weak and weary. God's command to remember this act underscores His justice and the eventual judgment of those who oppose His people. Spiritual WarfareThe Amalekites symbolize the spiritual enemies that believers face. Just as the Israelites were called to remember and be vigilant, Christians are called to be aware of spiritual battles and rely on God's strength. Community and SupportThe attack on the Israelites highlights the need for community and mutual support. In our spiritual journey, we must support one another, especially the weak and vulnerable. Bible Study Questions 1. How does the command to "remember" the Amalekites' actions apply to our spiritual lives today? 2. In what ways can we see the Amalekites' attack as a metaphor for spiritual warfare in our own lives? 3. How does the account of the Amalekites and Israelites encourage us to rely on God's justice and sovereignty? 4. What lessons can we learn from the Israelites' need for community and support during their journey? 5. How can we apply the principle of vigilance in our daily walk with God, considering the spiritual battles we face? Connections to Other Scriptures Exodus 17:8-16This passage describes the initial encounter between the Israelites and the Amalekites, where Joshua led the Israelites to victory as Moses held up his hands. 1 Samuel 15This chapter recounts God's command to King Saul to completely destroy the Amalekites, highlighting the ongoing conflict and God's judgment against them. Esther 3:1Haman, an Agagite, is identified as a descendant of the Amalekites, showing the enduring enmity between the Amalekites and the Jews. People Amalek, Amalekites, Ephah, MosesPlaces Amalek, Beth-baal-peor, EgyptTopics Along, Amalek, Am'alek, Amalekites, Egypt, Forth, Mind, RememberDictionary of Bible Themes Deuteronomy 25:16 6025 sin, and God's character
6147 deceit, practice Deuteronomy 25:13-16 5242 buying and selling
8275 honesty Library Therefore at that Time, when the Law Also...
27. Therefore at that time, when the Law also, following upon the days of the Patriarchs, [2010] pronounced accursed, whoso raised not up seed in Israel, even he, who could, put it not forth, but yet possessed it. But from the period that the fullness of time hath come, [2011] that it should be said, "Whoso can receive, let him receive," [2012] from that period even unto this present, and from henceforth even unto the end, whoso hath, worketh: whoso shall be unwilling to work, let him not falsely …
St. Augustine—On the Good of MarriageThe Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from …
John William Burgon—Inspiration and Interpretation Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things …
St. Augustine—On the Good of Widowhood. Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel Of those who are Able to Profit Others by virtuous Example in Supreme Rule, but Fly from it in Pursuit of their Own Ease.
For there are some who are eminently endowed with virtues, and for the training of others are exalted by great gifts, who are pure in zeal for chastity, strong in the might of abstinence, filled with the feasts of doctrine, humble in the long-suffering of patience, erect in the fortitude of authority, tender in the grace of loving-kindness, strict in the severity of justice. Truly such as these, if when called they refuse to undertake offices of supreme rule, for the most part deprive themselves …
Leo the Great—Writings of Leo the Great Genealogy of Jesus According to Matthew.
^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins] …
J. W. McGarvey—The Four-Fold Gospel The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our …
Lewis Bayly—The Practice of Piety The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour, …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5, …
J. W. McGarvey—The Four-Fold Gospel Preaching (iii. ).
Eternal Fulness, overflow to me Till I, Thy vessel, overflow for Thee; For sure the streams that make Thy garden grow Are never fed but by an overflow: Not till Thy prophets with Thyself run o'er Are Israel's watercourses full once more. Again I treat of the sermon. We have looked, my younger Brother and I, at some main secrets and prescriptions for attractive preaching. What shall I more say on the subject of the pulpit? In the first place I will offer a few miscellaneous suggestions, and then …
Handley C. G. Moule—To My Younger Brethren Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where …
J. W. McGarvey—The Four-Fold Gospel Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 25:17 NIVDeuteronomy 25:17 NLTDeuteronomy 25:17 ESVDeuteronomy 25:17 NASBDeuteronomy 25:17 KJV
Deuteronomy 25:17 Commentaries
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