Deuteronomy 24:6
Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one's livelihood as security.
Do not take a pair of millstones or even an upper millstone as security for a debt
In ancient Israel, millstones were essential tools for daily life, used to grind grain into flour. The lower millstone was stationary, while the upper millstone was moved to crush the grain. Taking these as security for a debt would deprive a person of their ability to prepare food, directly impacting their survival. This command reflects the broader biblical principle of protecting the vulnerable and ensuring that basic human needs are met, as seen in Exodus 22:26-27, where a cloak taken as a pledge must be returned by sunset.

because that would be taking one’s livelihood as security
The livelihood of an individual in ancient agrarian societies was closely tied to their ability to produce food. By prohibiting the taking of millstones as collateral, the law safeguarded a person's means of sustenance. This reflects God's concern for justice and compassion, ensuring that economic transactions do not exploit or harm the debtor. This principle is echoed in the New Testament, where Jesus emphasizes care for the poor and vulnerable, as in Matthew 25:35-40. The protection of one's livelihood aligns with the biblical theme of justice and mercy, foundational to the character of God and His expectations for His people.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The recipients of the law, God's chosen people, preparing to enter the Promised Land.

3. Millstones
Tools used for grinding grain, essential for daily sustenance in ancient Israel.

4. Debtor
An individual who owes a debt and is at risk of losing essential tools for survival.

5. Promised Land
The land of Canaan, where the Israelites are heading, a place where they are to live according to God's laws.
Teaching Points
Respect for Livelihoods
The command not to take millstones as security underscores the importance of respecting an individual's means of survival. In modern terms, this could translate to ensuring that our actions do not deprive others of their ability to earn a living.

Compassionate Lending
This law encourages lenders to act with compassion and understanding, recognizing the humanity and dignity of those in debt. It challenges us to consider how we can support others without causing harm.

Justice and Fairness
God's law reflects His character of justice and fairness. As believers, we are called to uphold these values in our interactions, ensuring that we do not exploit or oppress others.

Community Responsibility
The Israelites were to live as a community that cared for one another. This principle applies today as we consider how we can support and uplift those around us, particularly the vulnerable.

Trust in God's Provision
By not taking essential items as security, the Israelites were to trust in God's provision for their needs. This teaches us to rely on God and not to hoard resources at the expense of others.
Bible Study Questions
1. How does the prohibition against taking millstones as security reflect God's character and priorities?

2. In what ways can we apply the principle of respecting livelihoods in our modern context?

3. How do the additional scriptures related to justice and compassion inform our understanding of Deuteronomy 24:6?

4. What are some practical ways we can ensure that our actions do not harm others' ability to provide for themselves?

5. How can we cultivate a community that reflects the values of justice, compassion, and trust in God's provision?
Connections to Other Scriptures
Exodus 22:25-27
Discusses the prohibition against taking a poor man's cloak as a pledge, emphasizing compassion and justice.

Leviticus 19:13
Commands against oppressing one's neighbor, highlighting fair treatment and respect for others' livelihoods.

Proverbs 22:22-23
Warns against exploiting the poor, reinforcing the theme of justice and protection for the vulnerable.

Matthew 6:11
Jesus teaches about daily bread, connecting to the idea of ensuring basic needs are met.
The Law Respecting MillstonesJ. Bayley, Ph. D.Deuteronomy 24:6
The Rights of WomenR.M. Edgar Deuteronomy 24:1-6
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Account, Crushed, Debt, Grain, Handmill, Hand-mill, Livelihood, Man's, Mill, Millstone, Millstones, Nether, None, Pledge, Rider, Security, Stones, Takes, Taketh, Taking, Upper
Dictionary of Bible Themes
Deuteronomy 24:6

     4482   millstones
     5233   borrowing
     5274   credit
     5289   debt
     5329   guarantee

Deuteronomy 24:6-7

     5349   injustice, examples

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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