◄ Deuteronomy 23:5 ►
Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.
Study Bible
Yet the LORD your God would not listen to Balaam
In the context of Deuteronomy, this phrase refers to the incident recorded in Numbers 22-24, where Balak, the king of Moab, hired Balaam to curse the Israelites. Despite Balaam's reputation as a seer whose words were believed to have power, God intervened. This demonstrates God's sovereignty and His protective nature over Israel. It highlights the futility of opposing God's will, as even a renowned prophet like Balaam could not act against God's purposes. This incident underscores the theme of divine protection and the futility of human schemes against God's chosen people.

and the LORD your God turned the curse into a blessing for you
This phrase emphasizes God's ability to transform intended harm into good for His people. In Numbers 23:11-12, Balaam ends up blessing Israel instead of cursing them, as God put words of blessing in his mouth. This transformation from curse to blessing is a recurring theme in Scripture, seen in stories like Joseph's in Genesis 50:20, where what was meant for evil, God used for good. It also foreshadows the ultimate blessing through Jesus Christ, who redeems humanity from the curse of sin (Galatians 3:13-14).

because the LORD your God loves you
This phrase reveals the motivation behind God's actions: His love for Israel. This love is covenantal, rooted in the promises made to the patriarchs Abraham, Isaac, and Jacob. It is a steadfast, enduring love that is not based on Israel's merit but on God's faithfulness. This love is a central theme throughout the Bible, culminating in the New Testament with the sacrificial love of Christ (John 3:16). It assures believers of God's unwavering commitment and care, providing comfort and security in His promises.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who demonstrates His love and protection over His people.

2. Balaam
A non-Israelite prophet hired by Balak to curse Israel, but God intervened and turned his intended curse into a blessing.

3. Balak
The king of Moab who feared the Israelites and sought to weaken them through Balaam's curse.

4. Israelites
The chosen people of God, journeying to the Promised Land, recipients of God's protection and blessing.

5. Moab
A nation east of the Jordan River, whose king, Balak, opposed Israel.
Teaching Points
God's Sovereignty and Protection
God is in control and can turn intended harm into good for His people. Trust in His sovereign power and protection.

God's Love for His People
The verse highlights God's love for Israel, which is a model of His love for all believers. Reflect on how God's love manifests in your life.

The Power of Blessing Over Cursing
Despite human intentions to harm, God's purposes prevail. Consider how you can be a source of blessing rather than cursing in your interactions.

Faithfulness to God's Promises
God's actions in this verse demonstrate His faithfulness to His promises. Hold fast to the promises of God in your own life.

Spiritual Warfare Awareness
Recognize that spiritual opposition exists, but God equips and protects His people. Stay vigilant and prayerful.
Bible Study Questions
1. How does the account of Balaam and Balak illustrate God's sovereignty over human intentions?

2. In what ways can you see God's love and protection in your own life, similar to His care for Israel?

3. How can you apply the principle of blessing others in your daily interactions, even when faced with opposition?

4. What are some promises of God that you can hold onto during challenging times, and how do they relate to this passage?

5. How can you remain aware of spiritual warfare in your life, and what steps can you take to rely on God's protection?
Connections to Other Scriptures
Numbers 22-24
Provides the full account of Balaam and Balak, detailing how God intervened to prevent Balaam from cursing Israel.

Genesis 12:3
God's promise to Abraham that He will bless those who bless him and curse those who curse him, illustrating the protective covenant over Israel.

Romans 8:28
Reflects the theme of God working all things for the good of those who love Him, similar to how He turned Balaam's curse into a blessing.
Sermons
Balaam's Curse Turned into a Blessing by GodG. Wagner.Deuteronomy 23:5
The Curse Turned into a BlessingJ. Orr Deuteronomy 23:5
Loss of Sacred Privilege a Grievous PenaltyD. Davies Deuteronomy 23:1-6
The Congregation of the Lord Jealously GuardedR.M. Edgar Deuteronomy 23:1-8
The Excluded from the CongregationJ. Orr Deuteronomy 23:1-8
People
Aram, Balaam, Beor, Moses
Places
Beth-baal-peor, Egypt, Mesopotamia, Pethor
Topics
Balaam, Blessing, Changed, Curse, Ear, Hearken, Listen, Love, Loved, Loves, Nevertheless, Reviling, Turn, Willing, Wouldn't
Dictionary of Bible Themes
Deuteronomy 23:5

     7141   people of God, OT

Deuteronomy 23:1-8

     7209   congregation

Library
Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

Here Then Shall These Persons in their Turn be in Another More Sublime Degree...
28. Here then shall these persons in their turn be in another more sublime degree of righteousness outdone, by them who shall so order themselves, that every day they shall betake them into the fields as unto pasture, and at what time they shall find it, pick up their meal, and having allayed their hunger, return. But plainly, on account of the keepers of the fields, how good were it, if the Lord should deign to bestow wings also, that the servants of God being found in other men's fields should …
St. Augustine—Of the Work of Monks.

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath …
Alexander Maclaren—Expositions of Holy Scripture

Introductory Note to the Works of Origen.
[a.d. 185-230-254.] The reader will remember the rise and rapid development of the great Alexandrian school, and the predominance which was imparted to it by the genius of the illustrious Clement. [1865] But in Origen, his pupil, who succeeded him at the surprising age of eighteen, a new sun was to rise upon its noontide. Truly was Alexandria "the mother and mistress of churches" in the benign sense of a nurse and instructress of Christendom, not its arrogant and usurping imperatrix. The full details …
Origen—Origen De Principiis

Excursus on Usury.
The famous canonist Van Espen defines usury thus: "Usura definitur lucrum ex mutuo exactum aut speratum;" [96] and then goes on to defend the proposition that, "Usury is forbidden by natural, by divine, and by human law. The first is proved thus. Natural law, as far as its first principles are concerned, is contained in the decalogue; but usury is prohibited in the decalogue, inasmuch as theft is prohibited; and this is the opinion of the Master of the Sentences, of St. Bonaventura, of St. Thomas …
Philip Schaff—The Seven Ecumenical Councils

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda …
J. W. McGarvey—The Four-Fold Gospel

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is …
Hugh Binning—The Works of the Rev. Hugh Binning

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been …
Archibald Sayce—Early Israel and the Surrounding Nations

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance …
Lewis Bayly—The Practice of Piety

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, …
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation …
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament

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