Deuteronomy 19:2
then you are to set apart for yourselves three cities within the land that the LORD your God is giving you to possess.
then you are to set apart for yourselves three cities
The instruction to set apart cities is part of the Mosaic Law, specifically concerning the establishment of cities of refuge. These cities were designated places where individuals who had accidentally committed manslaughter could flee for safety from the avenger of blood, a family member seeking retribution. This provision underscores the value of human life and the importance of justice tempered with mercy. The number three is significant, as it represents completeness and divine order in biblical numerology. The concept of refuge is a type of Christ, who provides spiritual refuge for sinners seeking forgiveness and protection from the consequences of sin.

within the land
This phrase emphasizes the geographical context of the command. The cities of refuge were to be located within the Promised Land, the territory that God had promised to the descendants of Abraham, Isaac, and Jacob. This land was central to the identity and faith of the Israelites, representing God's covenant and faithfulness. The placement of these cities within the land ensured accessibility for all Israelites, reflecting God's justice and care for His people.

that the LORD your God is giving you
This phrase highlights the divine origin of the land grant. The land was not merely a possession obtained through human effort but a gift from God, fulfilling His promises to the patriarchs. This underscores the sovereignty of God in the affairs of nations and His role as the ultimate provider. The giving of the land is a recurring theme in Deuteronomy, reminding the Israelites of their dependence on God and their responsibility to obey His commandments as a response to His grace.

to possess
The term "possess" indicates not only ownership but also the responsibility to inhabit and steward the land according to God's laws. Possession of the land was conditional upon the Israelites' faithfulness to the covenant. This concept is echoed in the New Testament, where believers are called to "possess" their inheritance in Christ, living out their faith in obedience and holiness. The idea of possession also points to the future hope of believers inheriting the kingdom of God, a promise fulfilled through Jesus Christ.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws and instructions to the Israelites.

2. The Israelites
The chosen people of God, who are preparing to enter the Promised Land.

3. The Promised Land
The land that God promised to Abraham and his descendants, which the Israelites are about to possess.

4. Cities of Refuge
These are the three cities that are to be set apart as places of asylum for those who have committed unintentional manslaughter.

5. The LORD (Yahweh)
The covenant God of Israel, who is giving the land and establishing laws for His people.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing a way to protect the innocent while upholding the law.

The Importance of Obedience
Setting apart these cities was a command from God, emphasizing the importance of obedience to His instructions for the well-being of the community.

Spiritual Refuge in Christ
Just as the cities provided physical safety, Christ offers spiritual refuge and salvation for those who seek Him.

Community Responsibility
The establishment of these cities highlights the responsibility of the community to protect and provide for one another, especially the vulnerable.

Preparation and Planning
The command to set apart cities before entering the land teaches the importance of preparation and planning in accordance with God's will.
Bible Study Questions
1. What does the establishment of cities of refuge reveal about God's character in terms of justice and mercy?

2. How can the concept of a city of refuge be applied to our understanding of Christ as our spiritual refuge?

3. In what ways does the command to set apart cities of refuge demonstrate the importance of community responsibility?

4. How does the idea of preparation and planning in Deuteronomy 19:2 apply to our personal and spiritual lives today?

5. What are some modern-day equivalents to the cities of refuge, and how can we as Christians support these initiatives?
Connections to Other Scriptures
Numbers 35
Provides detailed instructions about the cities of refuge, including their purpose and the laws governing them.

Joshua 20
Describes the actual implementation of the cities of refuge once the Israelites have entered the Promised Land.

Hebrews 6
Discusses the concept of refuge in a spiritual sense, relating it to the hope we have in Christ.

Psalm 46
Speaks of God as our refuge and strength, a very present help in trouble, which parallels the physical refuge provided by these cities.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Apart, Aside, Centrally, Cities, Gives, Giveth, Giving, Heritage, Located, Marked, Midst, Possess, Separate, Thyself, Towns, Yourselves
Dictionary of Bible Themes
Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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