Deuteronomy 19:1
When the LORD your God has cut off the nations whose land He is giving you, and when you have driven them out and settled in their cities and houses,
When the LORD your God has cut off the nations
This phrase refers to the divine intervention and sovereignty of God in the conquest of Canaan. The "cutting off" of nations indicates God's judgment against the Canaanites due to their idolatry and immorality, as seen in Genesis 15:16. It underscores the belief that God is actively involved in the affairs of nations and fulfills His promises to Israel, as initially given to Abraham in Genesis 12:7.

whose land He is giving you
This highlights the fulfillment of God's covenant promise to the patriarchs, particularly Abraham, Isaac, and Jacob, to give their descendants the land of Canaan (Genesis 17:8). It emphasizes the concept of the Promised Land, a central theme in the Old Testament, symbolizing God's faithfulness and the inheritance of His people. The land is a gift from God, not earned by Israel's merit, reflecting grace.

and when you have driven them out
The driving out of the nations is a command for Israel to act in obedience to God's directive. It involves both divine assistance and human responsibility. This action is part of the holy war concept, where Israel is to be an instrument of God's judgment. It also serves as a warning against the influence of pagan practices, as seen in Deuteronomy 7:1-5, which could lead Israel away from their covenant relationship with God.

and settled in their cities and houses
This phrase indicates the transition from nomadic life in the wilderness to a settled existence in Canaan. It reflects the fulfillment of God's promise of rest and stability for His people (Deuteronomy 12:10). The cities and houses represent the tangible blessings of the covenant, providing security and prosperity. This settlement also foreshadows the ultimate rest and inheritance believers find in Christ, as discussed in Hebrews 4:8-10.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is actively involved in the history and destiny of His people.

2. The Israelites
The chosen people of God, who are being led into the Promised Land.

3. The Nations
The inhabitants of the land that God is giving to the Israelites, who are to be driven out.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants.

5. Cities and Houses
The established settlements in the Promised Land that the Israelites will inhabit after driving out the nations.
Teaching Points
God's Sovereignty and Faithfulness
God is sovereign over nations and history. His promises are sure, and He is faithful to fulfill them.

Obedience and Trust
The Israelites are called to trust in God's plan and obey His commands as they enter the land. This requires faith and action.

Spiritual Warfare
Just as the Israelites were to drive out the nations, believers are called to actively resist sin and spiritual opposition in their lives.

Inheritance and Rest
The Promised Land is a type of the spiritual inheritance and rest that believers have in Christ. We are called to live in the fullness of this inheritance.

Community and Stewardship
As the Israelites settle in the land, they are to establish a community that honors God. Believers are called to build communities that reflect God's kingdom values.
Bible Study Questions
1. How does the promise of the land to the Israelites demonstrate God's faithfulness to His covenant with Abraham?

2. In what ways can the process of driving out the nations be seen as a metaphor for dealing with sin in our lives?

3. How does the concept of entering the Promised Land relate to the New Testament idea of entering God's rest?

4. What are some practical ways we can build communities that reflect God's kingdom values today?

5. How can we apply the principles of obedience and trust in God's promises in our current life situations?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham about giving his descendants the land of Canaan.

Exodus 23
Instructions about driving out the inhabitants of the land and not making covenants with them.

Joshua 1
The commissioning of Joshua to lead the Israelites into the Promised Land.

Hebrews 4
The concept of entering God's rest, which can be seen as a spiritual parallel to entering the Promised Land.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Cities, Cut, Cuts, Dispossess, Dispossessed, Driven, Dwell, Dwellest, Dwelt, Gives, Giveth, Giving, Hast, Houses, Nations, Settle, Settled, Succeed, Succeeded, Succeedest, Towns
Dictionary of Bible Themes
Deuteronomy 19:1-10

     7346   death penalty
     8307   moderation

Deuteronomy 19:1-13

     5256   city
     5490   refuge
     7338   cities of refuge

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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