Deuteronomy 14:28
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
At the end of every three years
This phrase refers to a specific time frame established in the Mosaic Law for the collection of tithes. The three-year cycle is significant in the context of Israel's agricultural society, where the land's produce was a primary source of sustenance and economic activity. This cycle allowed for a systematic approach to supporting the Levites, who had no inheritance of land, as well as the sojourner, the fatherless, and the widow. The number three often symbolizes completeness and divine order in the Bible, as seen in other contexts such as the Trinity and Jesus' resurrection on the third day.

bring a tenth of all your produce for that year
The tithe, or tenth, was a common practice in ancient Near Eastern cultures, but in Israel, it was specifically commanded by God as a way to acknowledge His provision and sovereignty. This tithe was not just a religious duty but also a social responsibility, ensuring that the needs of the community were met. The produce included grains, fruits, and other agricultural products, reflecting the agrarian lifestyle of the Israelites. This practice is echoed in other parts of Scripture, such as Malachi 3:10, where God promises blessings for those who faithfully bring their tithes.

and lay it up within your gates
The instruction to lay up the tithe within the gates indicates that the collection and distribution of the tithe were to be managed locally, within each city or town. This localized approach ensured that the resources were readily available to meet the needs of the community, particularly the Levites, who served in religious duties, and the marginalized groups mentioned earlier. The gates of a city were often the center of civic life, where legal matters were settled and community decisions were made, highlighting the importance of the tithe in the social and spiritual life of Israel. This practice underscores the biblical principle of caring for one's community and the importance of stewardship.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving instructions on how to live in the Promised Land.

3. Promised Land
The land of Canaan, where the Israelites are to settle and follow God's commandments.

4. Tithe
A tenth of the produce, which is to be set aside every three years for a specific purpose.

5. Gates
Refers to the cities or towns where the Israelites lived, indicating a local collection and distribution.
Teaching Points
Obedience to God's Commands
The tithe is a command from God, reflecting our trust and obedience to His provision.

Community Support
The third-year tithe was intended to support the Levites, foreigners, orphans, and widows, emphasizing the importance of caring for the vulnerable in our communities.

Stewardship
Managing our resources wisely and setting aside a portion for God's work is a principle that transcends time.

Generosity
The act of tithing cultivates a spirit of generosity, reminding us that all we have is from God.

Faith in God's Provision
Trusting God to provide for our needs as we give back to Him is a key aspect of faith.
Bible Study Questions
1. How does the concept of tithing in Deuteronomy 14:28 reflect God's heart for justice and care for the marginalized?

2. In what ways can we apply the principle of the third-year tithe in our modern context to support those in need?

3. How does the practice of tithing challenge our understanding of stewardship and generosity today?

4. What are some practical ways we can ensure that our giving aligns with the biblical principles found in both the Old and New Testaments?

5. How can we cultivate a heart of cheerful giving, as encouraged in 2 Corinthians 9:6-7, in our daily lives?
Connections to Other Scriptures
Leviticus 27:30-33
Discusses the general principle of tithing, emphasizing the holiness of the tithe.

Deuteronomy 26:12-15
Provides further instructions on the third-year tithe, including a prayer of blessing.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, promising blessings for obedience.

Acts 4:34-35
Early Christians shared their resources, reflecting the communal care seen in the tithe system.

2 Corinthians 9:6-7
Highlights the principle of cheerful giving, which aligns with the spirit of the tithe.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Bring, Deposit, Forth, Gates, Hast, Increase, Inside, Lay, Placed, Produce, Store, Tenth, Third, Tithe, Tithes, Town, Towns, Walls, Within, Year's
Dictionary of Bible Themes
Deuteronomy 14:28

     8243   ethics, social
     8436   giving, of possessions

Deuteronomy 14:22-29

     7266   tribes of Israel

Deuteronomy 14:28-29

     4430   crops
     5310   exploitation
     5448   poverty, attitudes to
     5577   taxation
     5730   orphans
     5743   widows
     5967   thrift
     6109   alienation
     8488   tithing

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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