Deuteronomy 14:27
And do not neglect the Levite within your gates, since he has no portion or inheritance among you.
And do not neglect
The phrase "do not neglect" is a directive that carries a sense of urgency and importance. In Hebrew, the word used here is "azav," which can mean to leave, forsake, or abandon. This command is a reminder of the communal responsibility towards the Levites, emphasizing the need for active care and attention. In a broader spiritual sense, it calls believers to be mindful of those who serve in spiritual capacities, ensuring they are supported and not forgotten.

the Levite
The Levites were a tribe set apart for religious duties and service to God. They were descendants of Levi, one of the twelve sons of Jacob. Unlike the other tribes of Israel, the Levites did not receive a territorial inheritance in the Promised Land. Instead, their inheritance was the Lord Himself, and they were given specific cities to dwell in. This special role highlights the importance of spiritual service and dedication to God, serving as a model for those in ministry today.

within your gates
The phrase "within your gates" refers to the local community or town where the Israelites lived. In ancient Israel, cities were often fortified with gates, which served as places of gathering and commerce. This phrase underscores the idea that the Levites were to be integrated into the daily life of the community, not isolated or marginalized. It speaks to the importance of including spiritual leaders in the fabric of everyday life, ensuring they are part of the community they serve.

since he has no portion or inheritance among you
This part of the verse explains why the Levites require special attention and care. The "portion or inheritance" refers to the land and material wealth that the other tribes received. The Levites' lack of a physical inheritance is a profound reminder of their unique calling and dependence on God and the community for sustenance. It serves as a spiritual metaphor for believers, illustrating the principle of relying on God and the body of Christ for provision and support, rather than solely on material possessions. This dependency on God and community is a call to faith and trust in divine provision.

Persons / Places / Events
1. Levites
A tribe of Israel set apart for religious duties and service in the Tabernacle and later the Temple. They did not receive a territorial inheritance like the other tribes but were supported by tithes and offerings.

2. Israelites
The people of Israel, to whom the laws and commandments, including those in Deuteronomy, were given. They were responsible for supporting the Levites.

3. Gates
Refers to the cities or towns where the Israelites lived. The gates were often the center of community life and decision-making.

4. Inheritance
In the context of the Israelites, this refers to the land apportioned to each tribe, except the Levites, who were given cities to live in and were supported by the community.

5. Moses
The leader and prophet who delivered God's laws to the Israelites, including the instructions found in Deuteronomy.
Teaching Points
Support for Ministry Workers
Just as the Israelites were commanded to support the Levites, Christians today are called to support those who dedicate their lives to ministry. This includes pastors, missionaries, and church workers.

Community Responsibility
The command to not neglect the Levite highlights the importance of community responsibility. Each member of the community has a role in ensuring that those who serve are cared for.

Generosity and Stewardship
The principle of supporting the Levites encourages believers to practice generosity and good stewardship of their resources, recognizing that all they have is from God.

Spiritual Inheritance
While the Levites had no physical inheritance, their spiritual role was significant. Believers are reminded that their ultimate inheritance is spiritual and eternal.

Inclusivity in the Community
The instruction to care for the Levite within the gates serves as a reminder to be inclusive and attentive to the needs of all members within the faith community.
Bible Study Questions
1. How does the command to support the Levites challenge our current understanding of supporting church leaders and ministry workers?

2. In what ways can we ensure that those who serve in ministry are not neglected within our own communities?

3. How does the concept of spiritual inheritance influence our priorities and values as Christians?

4. What practical steps can we take to foster a sense of community responsibility and inclusivity in our local church?

5. How can the principles found in Deuteronomy 14:27 be applied to modern-day stewardship and generosity?
Connections to Other Scriptures
Numbers 18:20-24
This passage explains why the Levites did not receive a land inheritance and how they were to be supported by the tithes of the Israelites.

1 Corinthians 9:13-14
Paul draws a parallel between the support of the Levites and the support of those who preach the Gospel, emphasizing the principle of providing for those who serve in ministry.

Malachi 3:10
This verse discusses the importance of bringing tithes into the storehouse, which supports the work of the ministry, similar to the support of the Levites.
God's Claim Upon Our Money GainsD. Davies Deuteronomy 14:22-29
Systematic Provision for Beneficent WorkJohn Ross.Deuteronomy 14:22-29
Systematic Provision for Fellowship with GodR.M. Edgar Deuteronomy 14:22-29
The Second TitheJ. Orr Deuteronomy 14:22-29
People
Dishon, Hen, Levites, Moses, Shaphan
Places
Beth-baal-peor
Topics
Allotment, Forsake, Gates, Heritage, Inheritance, Levite, Levites, Neglect, Portion, Town, Towns, Within
Dictionary of Bible Themes
Deuteronomy 14:27

     5404   masters
     8783   neglect

Deuteronomy 14:22-29

     7266   tribes of Israel

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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