Daniel 8:7
I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
I saw him approach the ram in a rage against him
This phrase describes the vision Daniel has of a goat attacking a ram. The "him" refers to the goat, which represents the kingdom of Greece, specifically Alexander the Great. The "ram" symbolizes the Medo-Persian Empire. The "rage" indicates the intense and swift military campaign Alexander led against Persia, driven by a desire for conquest and revenge for previous Persian invasions of Greece. Historically, Alexander's campaign against Persia was marked by rapid and decisive victories, reflecting the anger and determination described in the vision.

and he struck the ram and shattered his two horns
The "two horns" of the ram represent the dual kingship of the Medes and the Persians, with the Persians being the more dominant power. The act of shattering the horns signifies the complete defeat and dismantling of the Medo-Persian Empire by Alexander the Great. This aligns with historical events, as Alexander's forces decisively defeated the Persians in battles such as the Battle of Issus and the Battle of Gaugamela, leading to the fall of the Persian Empire.

The ram was powerless to stand against him
This phrase emphasizes the overwhelming power and effectiveness of Alexander's military strategy and forces. The Medo-Persian Empire, despite its size and previous dominance, was unable to withstand the onslaught of the Greek army. This reflects the historical reality of the swift and total conquest of Persia by Alexander, who was known for his tactical genius and the discipline of his troops.

and the goat threw him to the ground and trampled him
The imagery of the goat throwing the ram to the ground and trampling it further illustrates the complete and utter defeat of the Medo-Persian Empire. This act of trampling signifies not just military victory but also the humiliation and subjugation of the defeated power. In a broader biblical context, this can be seen as a fulfillment of God's sovereign plan, where empires rise and fall according to His will.

and no one could deliver the ram from his power
This final phrase underscores the totality of the Greek victory over Persia. The phrase "no one could deliver" indicates that there was no ally or force capable of rescuing the Medo-Persian Empire from its fate. This reflects the historical reality that once Alexander began his campaign, there was little that could be done to stop his advance. In a prophetic sense, this demonstrates the inevitability of God's decrees, as foretold through Daniel's visions.

Persons / Places / Events
1. The Ram
Represents the kings of Media and Persia, as explained later in Daniel 8:20. The ram's two horns symbolize the dual nature of the Medo-Persian Empire.

2. The Goat
Symbolizes the kingdom of Greece, with the prominent horn representing its first king, Alexander the Great, as clarified in Daniel 8:21.

3. The Conflict
The vision depicts a fierce battle where the goat (Greece) attacks and overcomes the ram (Medo-Persia), illustrating the historical conquest of the Persian Empire by Alexander the Great.
Teaching Points
God's Sovereignty Over Nations
The vision in Daniel 8:7 reminds us that God is in control of the rise and fall of empires. No kingdom stands without His allowance, and He orchestrates history according to His divine plan.

The Transience of Earthly Power
The swift and decisive victory of the goat over the ram illustrates the temporary nature of human power. Believers are encouraged to place their trust in God's eternal kingdom rather than in worldly powers.

The Fulfillment of Prophecy
The accuracy of Daniel's vision, fulfilled in historical events, strengthens our faith in the reliability of Scripture. It encourages us to trust in God's Word and His promises for the future.

Spiritual Warfare
The imagery of conflict can also be applied to the spiritual battles believers face. Just as the goat overcame the ram, we are reminded that through Christ, we have victory over spiritual adversaries.
Bible Study Questions
1. How does the vision of the ram and the goat in Daniel 8:7 enhance your understanding of God's control over historical events?

2. In what ways can the temporary nature of earthly kingdoms, as depicted in this passage, influence your perspective on current world events?

3. How does the fulfillment of prophecy in Daniel 8 encourage you to trust in the promises of God found in other parts of Scripture?

4. What lessons can we learn from the conflict between the ram and the goat about the nature of spiritual warfare in our own lives?

5. How can the themes of God's sovereignty and the transience of human power in Daniel 8:7 be applied to your personal life and decision-making?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts, where the bear represents the Medo-Persian Empire, and the leopard represents Greece, providing a parallel to the imagery in Daniel 8.

Revelation 13
The imagery of beasts and horns in Revelation echoes the symbolic language of Daniel, emphasizing the theme of earthly kingdoms and their rise and fall.

Isaiah 41:2-4
Speaks of God raising up a conqueror from the east, which can be seen as a prophetic reference to the rise of empires like Persia and Greece.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Anger, Attacking, Becometh, Beside, Brake, Breaketh, Broke, Broken, Cast, Casteth, Choler, Close, Crushed, Deliver, Deliverer, Embittered, Enraged, Furiously, Goat, Ground, Horns, Hurled, Knocked, Moved, None, Power, Powerless, Pushed, Ram, Rescue, Shattered, Shattering, Sheep, Smiteth, Smote, Stamped, Stand, Strength, Striking, Struck, Trampled, Trampleth, Withstand, Wrath
Dictionary of Bible Themes
Daniel 8:7

     6738   rescue

Daniel 8:1-14

     1469   visions

Daniel 8:3-8

     4681   ram

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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