Daniel 8:22
The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
The four horns that replaced the broken one
This phrase refers to the vision Daniel had of a goat with a prominent horn that was broken, and in its place, four other horns grew. The broken horn represents the fall of a powerful leader, historically identified as Alexander the Great, whose empire was divided after his death. The four horns symbolize the four generals—Cassander, Lysimachus, Seleucus, and Ptolemy—who divided the empire among themselves. This division is consistent with historical accounts of the Hellenistic period following Alexander's death in 323 BC.

represent four kingdoms
The four kingdoms are the territories governed by the four generals. Cassander took control of Macedonia and Greece, Lysimachus ruled over Thrace and parts of Asia Minor, Seleucus established the Seleucid Empire in the Near East, and Ptolemy governed Egypt. This division is significant in biblical prophecy as it sets the stage for later events in the intertestamental period, including the rise of the Seleucid Empire, which plays a crucial role in the events leading to the Maccabean Revolt.

that will rise from that nation
The nation referred to here is the Greek Empire established by Alexander the Great. The rise of these four kingdoms from the Greek Empire is a fulfillment of the prophecy given to Daniel, demonstrating the accuracy of biblical prophecy. This division also highlights the transient nature of earthly power and the sovereignty of God in the affairs of nations, as seen throughout the biblical narrative.

but will not have the same power
The phrase indicates that these four kingdoms, though significant, did not possess the same level of power or influence as the unified empire under Alexander. Historically, this is accurate as none of the successor states achieved the same level of dominance or cohesion. This serves as a reminder of the limitations of human power and the ultimate authority of God, who raises and deposes rulers according to His divine plan. This theme is echoed in other scriptures, such as Daniel 2:21, which speaks of God's control over the rise and fall of kings.

Persons / Places / Events
1. Daniel
A prophet and the author of the Book of Daniel, who receives visions and interpretations from God.

2. The Broken Horn
Represents the fall of a powerful king or kingdom, specifically Alexander the Great in historical context.

3. The Four Horns
Symbolize the four kingdoms that emerged after the division of Alexander the Great's empire.

4. The Nation
Refers to the Greek Empire, which was divided after Alexander's death.

5. The Vision
A prophetic revelation given to Daniel concerning future events and the rise and fall of empires.
Teaching Points
God's Sovereignty Over Nations
The vision in Daniel 8:22 reminds us that God is in control of the rise and fall of empires. No kingdom stands without His allowance.

The Temporary Nature of Earthly Power
The broken horn and the subsequent four horns illustrate the transient nature of human power and the futility of relying on earthly kingdoms.

Prophetic Fulfillment
Understanding the historical fulfillment of Daniel's prophecy strengthens our faith in the accuracy and reliability of Scripture.

Spiritual Vigilance
Just as kingdoms rise and fall, believers are called to remain vigilant and steadfast in their faith, recognizing that our ultimate allegiance is to God's eternal kingdom.

Hope in God's Ultimate Plan
Despite the chaos and division in the world, believers can find hope in God's ultimate plan for redemption and restoration through Christ.
Bible Study Questions
1. How does the division of Alexander's empire into four kingdoms illustrate the theme of God's sovereignty in world events?

2. In what ways can the temporary nature of earthly power, as seen in Daniel 8:22, influence our perspective on current global affairs?

3. How does the fulfillment of prophecy in Daniel 8:22 encourage us to trust in the reliability of Scripture?

4. What lessons can we learn from the rise and fall of kingdoms in Daniel's vision that apply to our personal spiritual journey?

5. How can we maintain hope and faith in God's ultimate plan amidst the uncertainties and divisions in the world today?
Connections to Other Scriptures
Daniel 7
Provides a broader context of the visions of beasts and kingdoms, offering a parallel to the rise and fall of empires.

Revelation 13
Discusses the rise of beasts and kingdoms, echoing the themes of power and division seen in Daniel.

Zechariah 1:18-21
Mentions horns as symbols of power and authority, similar to their use in Daniel's vision.

1 Maccabees 1
Though not part of the Protestant canon, it provides historical context for the division of Alexander's empire.

Proverbs 21:1
Reminds us of God's sovereignty over the rise and fall of kings and kingdoms.
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
Prophecy's Sure FulfilmentsH.T. Robjohns Daniel 8:13, 14, 26
The Place of Angelic MinistrationJ.D. Davies Daniel 8:13-27
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Although, Arise, Broken, Emerge, Horn, Horns, Kingdoms, Nation, Power, Replaced, Represent, Stand, Stead, Stood, Whereas, Whereof
Dictionary of Bible Themes
Daniel 8:15-26

     4145   archangels

Daniel 8:19-22

     4654   horn
     5367   kingdoms

Daniel 8:19-25

     4971   seasons, of life

Daniel 8:20-22

     1670   symbols

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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