Daniel 8:10
It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.
It grew as high as the host of heaven
This phrase refers to the little horn, which represents a powerful and arrogant ruler. In the context of Daniel 8, this is often interpreted as Antiochus IV Epiphanes, a Seleucid king known for his persecution of the Jewish people. The "host of heaven" symbolizes the people of God, often depicted as stars or heavenly bodies in biblical literature (Genesis 15:5; Revelation 12:4). The imagery suggests an attempt to challenge divine authority and elevate oneself to a god-like status, reflecting the hubris of rulers who oppose God's people.

and it cast down some of the host and some of the stars to the earth
This action signifies the persecution and oppression of God's people. Historically, Antiochus IV desecrated the Jewish temple and sought to eradicate Jewish worship, fulfilling this prophecy in a literal sense. The "stars" can also symbolize leaders or prominent figures among God's people, indicating that the persecution was not only widespread but also targeted those in positions of spiritual leadership. This imagery is echoed in Revelation 12:4, where the dragon casts a third of the stars to the earth, symbolizing Satan's attack on God's people.

and trampled them
The trampling indicates severe oppression and desecration. Antiochus IV's actions, such as the abomination of desolation in the temple, are historical examples of this trampling. This phrase also foreshadows future persecutions faced by God's people, serving as a reminder of the ongoing spiritual battle between the forces of good and evil. The trampling of the host and stars can be seen as a type of the ultimate persecution faced by Christ, who was rejected and crucified, yet through His resurrection, He triumphed over all powers and authorities (Colossians 2:15).

Persons / Places / Events
1. The Little Horn
In the context of Daniel 8, the "little horn" represents a powerful and arrogant ruler who rises to prominence. Historically, this is often associated with Antiochus IV Epiphanes, a Seleucid king known for his persecution of the Jewish people and desecration of the temple.

2. The Host of Heaven
This term is often interpreted as referring to the people of God, possibly the faithful Jews or angels. The imagery suggests a spiritual battle and the oppression of God's people.

3. Stars
In biblical symbolism, stars can represent leaders or significant figures among God's people. The act of hurling them down signifies a violent overthrow or persecution.

4. Earth
The earth here symbolizes the realm of human affairs where the spiritual conflict manifests physically, particularly in the persecution of the faithful.

5. Trampling
This action indicates a severe and oppressive persecution, highlighting the destructive impact of the little horn's reign.
Teaching Points
Understanding Spiritual Warfare
Recognize that the battle between good and evil is both spiritual and physical. Believers are called to be aware of the spiritual forces at work and to stand firm in faith.

The Danger of Pride
The little horn's arrogance serves as a warning against pride and self-exaltation. Humility before God is essential for believers.

Perseverance in Persecution
Just as the stars were cast down, believers may face trials and persecution. The call is to remain steadfast, trusting in God's ultimate victory.

God's Sovereignty
Despite the apparent triumph of evil, God remains in control. The vision assures believers of God's ultimate plan and justice.

Historical Fulfillment and Future Hope
Understanding the historical context of Antiochus IV helps believers see the fulfillment of prophecy and trust in God's promises for the future.
Bible Study Questions
1. How does the imagery of the "little horn" in Daniel 8:10 challenge us to recognize the spiritual battles in our own lives?

2. In what ways can pride lead to a downfall, both personally and in leadership, as seen in the example of the little horn?

3. How can the persecution of the "host of heaven" encourage us to remain faithful during times of trial and opposition?

4. What parallels can we draw between the events in Daniel 8 and the spiritual warfare described in the New Testament?

5. How does understanding the historical context of Daniel 8:10 enhance our trust in God's sovereignty and prophetic word?
Connections to Other Scriptures
Revelation 12
This chapter describes a similar imagery of a dragon casting stars to the earth, symbolizing a spiritual battle and persecution of God's people.

Isaiah 14
The fall of Lucifer is depicted with similar imagery of being cast down from heaven, drawing a parallel to the pride and downfall of earthly rulers.

2 Thessalonians 2
The "man of lawlessness" is described in a way that echoes the arrogance and blasphemy of the little horn, pointing to future eschatological fulfillment.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
The Scourge of IsraelH.T. Robjohns Daniel 8:9-12, 23-25
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Army, Cast, Caused, Causeth, Crushing, Exerteth, Fall, Grew, Ground, Heaven, Heavens, Host, Pulling, Reached, Sky, Stamped, Starry, Stars, Threw, Trampled, Trampleth, Waxed, Yea
Dictionary of Bible Themes
Daniel 8:10

     4170   host of heaven

Daniel 8:1-14

     1469   visions

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Daniel 8:9-12

     4125   Satan, agents of
     8703   antinomianism

Daniel 8:9-14

     7259   promised land, later history

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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