Daniel 3:4
Then the herald loudly proclaimed, "O people of every nation and language, this is what you are commanded:
Then the herald loudly proclaimed
In ancient times, a herald was an official messenger who conveyed the decrees of a king or ruler. The role of a herald was significant, as they were responsible for ensuring that the king's commands were communicated clearly and authoritatively. The loud proclamation indicates the importance and urgency of the message. This scene takes place in the Babylonian Empire, under King Nebuchadnezzar, who was known for his powerful and expansive rule. The use of a herald underscores the king's authority and the seriousness of the decree being announced.

“O people of every nation and language
Babylon was a vast empire that encompassed many different peoples and cultures. The phrase "every nation and language" highlights the diversity within the empire and the extent of Nebuchadnezzar's dominion. This multicultural aspect is significant, as it reflects the historical context of the Babylonian Empire, which was known for its policy of relocating conquered peoples. This phrase also foreshadows the universal nature of God's kingdom, as seen in Revelation 7:9, where a multitude from every nation, tribe, people, and language stands before the throne of God.

this is what you are commanded:
The command that follows is a direct order from King Nebuchadnezzar, emphasizing the absolute power he wielded over his subjects. In the context of Daniel 3, the command pertains to the worship of the golden image that Nebuchadnezzar had set up. This decree sets the stage for the test of faith faced by Shadrach, Meshach, and Abednego, who refuse to bow down to the image. Their defiance and subsequent deliverance from the fiery furnace serve as a powerful testament to God's sovereignty and protection over those who remain faithful to Him. This narrative also prefigures the ultimate allegiance required by believers to Christ, who is the true King and Lord over all.

Persons / Places / Events
1. Herald
A messenger or announcer who delivers the king's command to the people. In the context of Daniel 3, the herald plays a crucial role in communicating the decree of King Nebuchadnezzar regarding the worship of the golden image.

2. Peoples, Nations, and Men of Every Language
This phrase emphasizes the diversity and vastness of the Babylonian Empire, which included various ethnic groups and languages. It highlights the universal nature of the king's decree.

3. Babylon
The setting of this event, Babylon was a powerful empire known for its cultural and religious diversity. It was ruled by King Nebuchadnezzar during the time of Daniel.

4. Golden Image
The statue erected by King Nebuchadnezzar, which he commanded all people to worship. This event sets the stage for the test of faith faced by Shadrach, Meshach, and Abednego.

5. King Nebuchadnezzar
The ruler of Babylon who issued the decree for all to worship the golden image. His actions reflect the absolute power and authority he wielded over his empire.
Teaching Points
The Challenge of Idolatry
Idolatry is not just about physical statues but anything that takes the place of God in our lives. We must be vigilant in identifying and removing idols from our hearts.

Courage in the Face of Persecution
Like Shadrach, Meshach, and Abednego, believers are called to stand firm in their faith, even when faced with societal pressures or persecution.

The Universality of God's Sovereignty
Despite the diversity of peoples and languages, God's sovereignty extends over all nations. We are reminded of the call to worship the one true God.

Obedience to God Above All
Our ultimate allegiance is to God. When human commands conflict with God's Word, we must choose to obey God.

The Role of Faith in Trials
Trials test our faith and provide opportunities to demonstrate our trust in God. We can draw strength from the examples of faithful believers in Scripture.
Bible Study Questions
1. What are some modern-day "golden images" that people are pressured to worship, and how can we resist them?

2. How does the diversity of peoples and languages in Daniel 3:4 reflect the challenges and opportunities for sharing the Gospel today?

3. In what ways can the account of Shadrach, Meshach, and Abednego inspire us to stand firm in our faith amidst societal pressures?

4. How can we apply the principle of obeying God rather than men in our daily lives, especially in the workplace or community?

5. What lessons can we learn from the faith of Shadrach, Meshach, and Abednego that can help us during personal trials and challenges?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry given to the Israelites. This connection highlights the conflict between God's commandments and the king's decree.

Revelation 13:15
The image of the beast and the demand for worship in the end times. This parallel draws a connection between the events in Daniel and prophetic end-time scenarios.

Acts 5:29
The apostles' declaration to obey God rather than men. This connection underscores the importance of prioritizing God's commands over human decrees.
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
Attempted Coercion in Religion a FailureJ.D. Davies Daniel 3:2-7
The Importance of the ImperativeJoseph Parker, D.D.Daniel 3:4-5
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Aloud, Calling, Command, Commanded, Cried, Crier, Criers, Herald, King's, Language, Languages, Loud, Loudly, Mightily, Nations, O, Order, Peoples, Proclaimed, Saying, Voice
Dictionary of Bible Themes
Daniel 3:4

     5335   herald
     5408   messenger

Daniel 3:1-7

     5849   exaltation

Daniel 3:1-12

     5541   society, negative

Daniel 3:4-6

     5568   suffering, causes

Daniel 3:4-7

     4333   gold
     5420   music
     8748   false religion
     8780   materialism, and sin

Daniel 3:4-15

     5421   musical instruments

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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