Daniel 3:14
and Nebuchadnezzar said to them, "Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?
And Nebuchadnezzar said to them
Nebuchadnezzar, the king of Babylon, is a central figure in the Book of Daniel. His name, derived from the Akkadian "Nabu-kudurri-usur," means "Nabu, protect my boundary." Historically, Nebuchadnezzar was known for his military conquests and monumental building projects, including the Hanging Gardens of Babylon. In this context, his authority and power are evident as he directly addresses Shadrach, Meshach, and Abednego, highlighting the gravity of the situation.

Is it true
This phrase indicates a moment of confrontation and inquiry. The king is seeking confirmation of the report he has received. The Hebrew root for "true" (אֲמַר) suggests a search for authenticity and reliability. This moment reflects the tension between the king's authority and the steadfast faith of the three Hebrew men.

Shadrach, Meshach, and Abednego
These are the Babylonian names given to Hananiah, Mishael, and Azariah, respectively. Their original Hebrew names reflect their devotion to the God of Israel, while their Babylonian names are associated with Babylonian deities. This renaming signifies an attempt to assimilate them into Babylonian culture, yet they remain faithful to their God, demonstrating the theme of identity and faithfulness under pressure.

that you do not serve my gods
The phrase "serve my gods" underscores the polytheistic nature of Babylonian religion. The Hebrew word for "serve" (עֲבַד) implies worship and allegiance. The refusal of Shadrach, Meshach, and Abednego to serve these gods is a profound declaration of their exclusive devotion to the God of Israel, challenging the prevailing religious norms of the time.

or worship the golden statue
The "golden statue" represents Nebuchadnezzar's attempt to unify his empire under a single religious symbol. Historically, such statues were common in ancient Near Eastern cultures as symbols of divine and royal authority. The Hebrew word for "worship" (סָגַד) involves bowing down or prostrating oneself, an act of submission and reverence. The refusal to worship the statue is a bold act of defiance against idolatry.

I have set up
This phrase emphasizes Nebuchadnezzar's personal involvement and authority in establishing the statue. The act of setting up the statue is both a political and religious statement, asserting his power and the expectation of loyalty from his subjects. The Hebrew root (קֳמָה) for "set up" conveys the idea of establishing or erecting something with intention and purpose. This highlights the king's challenge to the sovereignty of God, which Shadrach, Meshach, and Abednego courageously resist.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon, known for his powerful reign and the construction of the golden statue. He represents the authority and power of the world that often stands in opposition to God's commands.

2. Shadrach, Meshach, and Abednego
Three Jewish men, also known by their Hebrew names Hananiah, Mishael, and Azariah, who were taken into Babylonian captivity. They are examples of faithfulness and courage in the face of persecution.

3. Golden Statue
A massive idol erected by Nebuchadnezzar, symbolizing the king's power and the false gods of Babylon. It serves as a test of allegiance for all subjects in the kingdom.

4. Babylon
The empire where the events take place, representing a culture that is often in conflict with the values and commands of God.

5. The Fiery Furnace
The consequence threatened by Nebuchadnezzar for those who refuse to worship the statue, symbolizing trials and persecution faced by believers.
Teaching Points
Faithfulness in Adversity
Shadrach, Meshach, and Abednego demonstrate unwavering faith in God despite the threat of death. Believers are called to remain steadfast in their faith, even when facing severe trials.

Courage to Stand Alone
The three men stood firm in their convictions, even when it meant standing against the entire kingdom. Christians are encouraged to stand for their beliefs, even when they are in the minority.

Trust in God's Deliverance
Their confidence in God's ability to save them from the fiery furnace is a powerful testament to trusting God's sovereignty and power in all circumstances.

The Cost of Discipleship
Following God may come with significant personal costs, including persecution or loss. Believers must be prepared to face these challenges with faith and courage.

Witness through Obedience
The obedience of Shadrach, Meshach, and Abednego serves as a powerful witness to Nebuchadnezzar and others. Our obedience to God can be a testimony to those around us.
Bible Study Questions
1. How does the response of Shadrach, Meshach, and Abednego to Nebuchadnezzar's question challenge us in our own faith journey?

2. In what ways can we identify "golden statues" in our own lives that demand our allegiance away from God?

3. How can the account of Shadrach, Meshach, and Abednego inspire us to stand firm in our faith when faced with societal pressures?

4. What are some practical steps we can take to prepare ourselves for trials and persecution, drawing from the example of these three men?

5. How does the faithfulness of Shadrach, Meshach, and Abednego connect with the teachings of Jesus about the cost of discipleship?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which Shadrach, Meshach, and Abednego uphold by refusing to worship the golden statue.

Acts 5:29
The apostles' declaration to obey God rather than men, paralleling the stance of Shadrach, Meshach, and Abednego.

1 Peter 4:12-14
Encouragement for believers facing trials, similar to the fiery trial faced by the three men.
Christians UnconquerableSignal.Daniel 3:12-18
Courage and FidelityW. Reading M. A., W. Jay.Daniel 3:12-18
Devotion to PrincipleD. J. Burrell, D.D.Daniel 3:12-18
Is it TrueDaniel 3:12-18
Nebuchadnezzar's Golden ImageC. P. Reichel, D. D.Daniel 3:12-18
On the Conduct of Shadrach, Meshach, and Abed-NegoChristian ObserverDaniel 3:12-18
Pious YouthW. A. Scott, D.D.Daniel 3:12-18
Religious IntoleranceC. Leach, D.D.Daniel 3:12-18
Shadrach, Meshach, and Abed-NegoD. Kelly, B. A.Daniel 3:12-18
The Duty of Religious ProfessionDaniel 3:12-18
The Fiery FurnaceG. F. Pentecost, D.D.Daniel 3:12-18
The Fiery Furnace; Or, True Principle ExemplifiedJ. H. Hughes.Daniel 3:12-18
The Fiery TrialOriginal Secession MagazineDaniel 3:12-18
The Golden ImageWilliam White.Daniel 3:12-18
The Hebrew YouthsW. R. Inglis.Daniel 3:12-18
The Importance of a True CreedDean Payne-Smith, D.D.Daniel 3:12-18
The Martyr SpiritP. H. Hunter.Daniel 3:12-18
The MartyrsJ. B. Brown, B.A.Daniel 3:12-18
The Nonconformists of BabylonW. J. Macdonald.Daniel 3:12-18
The Nonconformists of BabylonW. M. Taylor, D.D.Daniel 3:12-18
The Power of Youthful PietyCaleb Morris.Daniel 3:12-18
The Refusal to Worship the Golden ImageJ. Parsons.Daniel 3:12-18
The Three Hebrew YouthsC. Neil, M.A.Daniel 3:12-18
The Three Hebrew YouthsT. Kidd.Daniel 3:12-18
The Three Jews in BabylonJ. Foster.Daniel 3:12-18
The Three Witnesses on the Plains of DuraF. Thorne.Daniel 3:12-18
The Three Witnesses on the Plains of DuraH. J. Hastings, M.A.Daniel 3:12-18
The Trial of FireJ. T. Murray.Daniel 3:12-18
The True Way of Treating Sin, and What Comes of ItWayland Hoyt, D.D.Daniel 3:12-18
Three HeroesJohn Williams.Daniel 3:12-18
Three Names High on the Muster-RollDaniel 3:12-18
Three NoncomformistsF. James.Daniel 3:12-18
A Critical AlternativeJ.D. Davies Daniel 3:13-15
Principle Illuminated by FireH.T. Robjohns Daniel 3:14-18
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
TRUE, Abed'nego, Abed-nego, Gods, Gold, Golden, Image, Laid, Meshach, Nebuchadnezzar, Nebuchadnez'zar, O, Obeisance, Plan, Purpose, Raised, Responded, Servants, Serve, Serving, Shadrach, Spake, Spoke, Worship
Dictionary of Bible Themes
Daniel 3:14

     4333   gold

Daniel 3:4-15

     5421   musical instruments

Daniel 3:8-23

     7515   anti-semitism

Daniel 3:13-17

     8795   persecution, nature of

Daniel 3:13-18

     5931   resistance

Daniel 3:13-20

     5824   cruelty, examples

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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