Daniel 11:8
He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,
He will take even their gods captive to Egypt
This phrase refers to the historical context of the Ptolemaic and Seleucid kingdoms, which were part of the larger Hellenistic world following the conquests of Alexander the Great. The "he" in this passage is likely Ptolemy III Euergetes of Egypt, who invaded the Seleucid Empire and took spoils back to Egypt. The act of taking gods captive signifies the transfer of religious symbols and idols, which was a common practice in ancient warfare to demonstrate dominance over a conquered people. This event is consistent with historical records of Ptolemy III's campaign against the Seleucid Empire around 246-241 BC.

with their metal images and their precious vessels of silver and gold
The mention of "metal images" and "precious vessels" highlights the wealth and religious artifacts that were often seized during military conquests. These items were not only valuable in terms of material wealth but also held significant cultural and religious importance. The taking of such items would have been a severe blow to the Seleucid Empire, both economically and spiritually. This practice of seizing valuable religious artifacts is also seen in other biblical accounts, such as when the Babylonians took treasures from the temple in Jerusalem (2 Kings 24:13).

For some years he will stay away from the king of the North
The "king of the North" refers to the Seleucid rulers, who controlled the northern territories relative to Egypt. The phrase indicates a period of peace or non-aggression between the Ptolemaic and Seleucid kingdoms following Ptolemy III's successful campaign. This temporary cessation of hostilities allowed both kingdoms to consolidate power and resources. The historical context suggests that after his victories, Ptolemy III focused on internal affairs and strengthening his own kingdom, rather than continuing aggressive expansion. This period of relative peace aligns with the broader narrative of shifting power dynamics in the Hellenistic world.

Persons / Places / Events
1. He
Refers to a king from the South, traditionally understood as the Ptolemaic king of Egypt, who will carry out the actions described in the verse.

2. Their gods
The deities worshiped by the people of the North, likely representing the Seleucid Empire, which was in conflict with the Ptolemaic Kingdom.

3. Egypt
The land ruled by the Ptolemaic dynasty, a significant power in the Hellenistic world, often in conflict with the Seleucid Empire.

4. Metal images and precious articles
These represent the wealth and religious artifacts taken as spoils of war, indicating a significant victory.

5. King of the North
Typically identified with the Seleucid kings, who were adversaries of the Ptolemaic rulers during this period.
Teaching Points
The Futility of Idolatry
The capture of gods and idols highlights the powerlessness of man-made deities. Believers are reminded to place their trust in the one true God, who is sovereign over all.

God's Sovereignty in History
The events described in Daniel 11:8 demonstrate God's control over historical events and kingdoms. Christians can find comfort in knowing that God is in control of world affairs.

The Temporary Nature of Earthly Power
The shifting power dynamics between the North and South remind us that earthly power is fleeting. Our focus should be on eternal values and God's kingdom.

The Consequences of Conflict
The verse illustrates the spoils and consequences of war. Believers are encouraged to seek peace and reconciliation, reflecting Christ's teachings.
Bible Study Questions
1. How does the capture of gods and idols in Daniel 11:8 reflect the biblical theme of the futility of idolatry?

2. In what ways does the historical context of Daniel 11:8 demonstrate God's sovereignty over nations and rulers?

3. How can the temporary nature of earthly power, as seen in the conflicts between the North and South, influence our priorities as Christians today?

4. What lessons can we learn from the consequences of conflict in Daniel 11:8 that apply to personal relationships and community interactions?

5. How do the events in Daniel 11:8 connect with other biblical accounts about God's judgment on idols, and what can we learn from these connections?
Connections to Other Scriptures
Exodus 12:12
This verse speaks of God's judgment on the gods of Egypt during the Exodus, drawing a parallel to the judgment and humiliation of the gods of the North in Daniel 11:8.

Isaiah 46:1-2
These verses describe the downfall of idols, similar to the capture and removal of gods in Daniel 11:8, emphasizing the futility of idol worship.

Jeremiah 43:12-13
This passage predicts the breaking of Egyptian idols, which can be seen as a reversal of the events in Daniel 11:8, where Egyptian forces capture foreign gods.
The Chequered Fortunes of Earthly EmpireJ.D. Davies Daniel 11:5-20
People
Ammonites, Cushites, Daniel, Darius, Ethiopians, Habakkuk, Javan, Kittim, Nubians
Places
Edom, Egypt, Greece, Kittim, Moab, Persia
Topics
Alone, Articles, Attacking, Bring, Bringeth, Captive, Captives, Captivity, Carry, Continue, Desirable, Desist, Egypt, Fair, Gods, Gold, Goodly, Images, Leave, Metal, Molten, North, Precious, Princes, Refrain, Silver, South, Stand, Subsist, Valuable, Vessels
Dictionary of Bible Themes
Daniel 11:8

     4303   metals
     4333   gold

Library
The Syrian Persecution.
"The dead bodies of Thy servants have they given to be meat unto the fowls of the air, and the flesh of Thy saints unto the beasts of the land."--Ps. lxxix. 2. The history of Antiochus the Great is foretold in the 11th chapter of the prophet Daniel, from the 14th to the 19th verse. On the death of Ptolemy Philopator, this king entered Palestine with a great army, and easily obtained from the time-serving Jews the surrender of Jerusalem. Some of them who had forsaken their Law to gain the favour
Charlotte Mary Yonge—The Chosen People

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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