to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way. to grant them a concession against PaulThe Jewish leaders were seeking a favor from Festus, the Roman governor, to have Paul transferred to Jerusalem. This request was not based on justice but on a desire to manipulate the legal system for their own ends. The term "concession" indicates a compromise or allowance, suggesting that the leaders were attempting to exploit their relationship with Festus. This reflects the ongoing tension between the early Christian movement and the Jewish authorities, who saw Paul as a significant threat to their religious and social order. by summoning him to Jerusalem Jerusalem was the center of Jewish religious life and authority. The leaders likely believed that having Paul tried there would increase their influence over the proceedings. Historically, Jerusalem was the site of the Sanhedrin, the highest Jewish court, which had previously condemned Jesus and sought to do the same with His followers. The request to move Paul to Jerusalem was strategic, as it would place him in a more hostile environment. because they were preparing an ambush The Jewish leaders' plan to ambush Paul reveals their desperation and willingness to resort to violence to achieve their goals. This plot echoes earlier attempts on Paul's life, such as the conspiracy in Acts 23:12-15, where more than forty men vowed not to eat or drink until they had killed him. Such plots highlight the intense opposition Paul faced and the lengths to which his enemies would go to silence him. to kill him along the way The intent to kill Paul underscores the severity of the threat he posed to the Jewish authorities. This reflects a broader pattern of persecution faced by early Christians, as seen in the martyrdom of Stephen (Acts 7) and the imprisonment of Peter and John (Acts 4-5). The ambush plan also demonstrates the leaders' lack of faith in the legal process to achieve their desired outcome, resorting instead to extrajudicial means. This mirrors the earlier plot against Jesus, where religious leaders sought to eliminate Him outside the bounds of Roman law. Persons / Places / Events 1. PaulThe apostle who is the central figure in this passage. He is under Roman custody and facing accusations from Jewish leaders. 2. Jewish LeadersThese are the accusers of Paul, seeking to have him brought to Jerusalem with the intent of ambushing and killing him. 3. FestusThe Roman governor who succeeded Felix. He is approached by the Jewish leaders to bring Paul to Jerusalem. 4. JerusalemThe city where the Jewish leaders want Paul to be brought, under the pretense of a trial, but with the hidden agenda of ambushing him. 5. AmbushThe plot by the Jewish leaders to kill Paul during his transfer to Jerusalem. Teaching Points God's Sovereignty in ProtectionDespite human schemes, God's plans prevail. Paul’s life is preserved through divine intervention, reminding us of God's control over our circumstances. The Persistence of OppositionBelievers should expect opposition, as seen in Paul's life. This should encourage us to remain steadfast in our faith despite challenges. The Importance of DiscernmentFestus's role highlights the need for discernment in leadership. We should seek wisdom to discern truth from deception in our own lives. Trust in God's TimingPaul’s situation teaches us to trust in God’s timing and provision, even when facing dire circumstances. The Power of PrayerWhile not explicitly mentioned in this verse, the context of Paul’s life shows the importance of prayer in seeking God’s protection and guidance. Bible Study Questions 1. How does the plot against Paul in Acts 25:3 reflect the challenges Christians may face today in standing for their faith? 2. In what ways can we see God’s protection over Paul, and how can this encourage us in our own lives? 3. How does the persistence of the Jewish leaders' opposition to Paul challenge us to remain faithful in the face of adversity? 4. What can we learn from Festus’s role in this passage about the importance of discernment and wisdom in leadership? 5. How can we apply the lessons of God’s sovereignty and timing from Paul’s experience to our current life situations? Connections to Other Scriptures Acts 23:12-15This earlier plot to kill Paul by the Jewish leaders mirrors the current conspiracy, showing a persistent threat against him. 2 Corinthians 11:26Paul recounts the dangers he faced, including threats from his own people, which aligns with the ambush plot in Acts 25:3. Psalm 37:12-13This passage speaks of the wicked plotting against the righteous, which can be seen in the Jewish leaders' conspiracy against Paul. People Agrippa, Augustus, Bernice, Felix, Festus, PaulPlaces Caesarea, JerusalemTopics Along, Ambush, Asking, Concession, Death, Design, Desired, Effect, Favor, Favour, Festus, Grace, Jerusalem, Kill, Laying, Making, Paul, Paul's, Planning, Plot, Plotting, Prejudice, Preparing, Requested, Requesting, Setting, Summon, Transferred, Wait, WaitingDictionary of Bible Themes Acts 25:3 5589 trap 8483 spiritual warfare, causes 8636 asking 8654 importunity, to people Acts 25:1-3 7240 Jerusalem, history Acts 25:1-7 7505 Jews, the Acts 25:1-12 5108 Paul, life of 5203 acquittal 5593 trial Library 1 Cor. 15:3-4. Foundation Truths. [4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of … John Charles Ryle—The Upper Room: Being a Few Truths for the TimesWhether a Judge May Condemn a Man who is not Accused? Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation; … Saint Thomas Aquinas—Summa Theologica Whether Ambition is Opposed to Magnanimity by Excess? Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed … Saint Thomas Aquinas—Summa Theologica Whether it is Lawful for the Accused to Escape Judgment by Appealing? Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent. … Saint Thomas Aquinas—Summa Theologica Acts 26:24-29. Portraits. [10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said … John Charles Ryle—The Upper Room: Being a Few Truths for the Times Messiah Worshipped by Angels Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope … John Newton—Messiah Vol. 2 The Candour of the Writers of the New Testament. I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists … William Paley—Evidences of Christianity The Intercession of Christ Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded … John Newton—Messiah Vol. 2 Jerusalem to Rome Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten … Henry T. Sell—Bible Studies in the Life of Paul From Antioch to the Destruction of Jerusalem. Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their … Josiah Blake Tidwell—The Bible Period by Period One Argument which Has Been Much Relied Upon but not More than Its Just Weight... One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is … William Paley—Evidences of Christianity Links Acts 25:3 NIVActs 25:3 NLTActs 25:3 ESVActs 25:3 NASBActs 25:3 KJV
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