Acts 25:24
Then Festus said, "King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
Then Festus said,
Festus, the Roman governor of Judea, succeeded Felix and is known for his role in the trial of Paul. His governance is marked by attempts to maintain peace and order in a region fraught with tension between Roman authorities and Jewish leaders. Festus's involvement in Paul's trial highlights the political and religious complexities of the time.

“King Agrippa and all who are present with us,
King Agrippa II, the last of the Herodian dynasty, was known for his knowledge of Jewish customs and laws. His presence signifies the importance of the trial, as Agrippa had influence over Jewish affairs. The gathering of notable figures underscores the gravity of the accusations against Paul and the need for a careful examination of the case.

you see this man.
Paul, a former Pharisee and a Roman citizen, is the central figure in this trial. His transformation from a persecutor of Christians to a leading apostle is a testament to the power of the Gospel. Paul's presence before such a distinguished assembly highlights the spread of Christianity and the challenges it posed to both Jewish and Roman authorities.

The whole Jewish community has petitioned me about him,
The Jewish leaders' persistent opposition to Paul reflects the deep-seated tensions between early Christians and traditional Jewish authorities. Their petitions to Festus indicate the seriousness with which they viewed Paul's teachings, which they believed threatened their religious traditions and authority.

both here and in Jerusalem,
Jerusalem, the center of Jewish religious life, was where Paul was initially arrested. The mention of both locations emphasizes the widespread nature of the opposition to Paul. It also highlights the strategic importance of Jerusalem in the early Christian movement and the challenges faced by the apostles in spreading the Gospel.

crying out that he ought not to live any longer.
The demand for Paul's execution reveals the intensity of the conflict between the early Church and Jewish leaders. This echoes previous instances in Scripture where prophets and messengers faced severe opposition, such as Stephen's martyrdom in Acts 7. It also foreshadows the persecution that many Christians would endure for their faith, as Jesus Himself predicted in passages like John 15:18-20.

Persons / Places / Events
1. Festus
The Roman governor of Judea who succeeded Felix. He is responsible for overseeing Paul's trial and is depicted as a fair but politically motivated leader.

2. King Agrippa
Herod Agrippa II, the Jewish king who had authority over the temple in Jerusalem and was knowledgeable about Jewish customs and laws. He is present to hear Paul's defense.

3. Paul
The apostle who is on trial for his life, accused by the Jewish leaders of crimes against their law, the temple, and Caesar.

4. The Jewish Community
Refers to the Jewish leaders and people who are vehemently opposed to Paul, accusing him of blasphemy and seeking his execution.

5. Caesarea
The Roman administrative capital of Judea where Paul is being held and tried.
Teaching Points
The Sovereignty of God in Trials
Despite the opposition and false accusations, God’s plan for Paul to testify in Rome is being fulfilled. Believers can trust in God's sovereignty even when facing unjust circumstances.

The Importance of a Clear Conscience
Paul consistently maintains his innocence and integrity. Christians are encouraged to live with a clear conscience before God and man, as Paul did.

The Role of Civil Authorities
Festus represents the civil authority, and his actions remind believers of the importance of praying for and respecting those in leadership, even when they may not share our faith.

Perseverance in Witnessing
Paul’s unwavering commitment to sharing the Gospel, even in the face of death, challenges believers to be bold in their witness for Christ.

Understanding Opposition
The Jewish community's opposition to Paul serves as a reminder that following Christ may lead to persecution, but believers are called to respond with grace and truth.
Bible Study Questions
1. How does Festus' role as a Roman governor influence his handling of Paul's case, and what can we learn about dealing with secular authorities today?

2. In what ways does Paul's experience in Acts 25:24 reflect the challenges faced by Christians in sharing their faith in hostile environments?

3. How does Paul's response to his accusers demonstrate the importance of maintaining a clear conscience, and how can we apply this in our daily lives?

4. What does the opposition from the Jewish community teach us about the potential cost of discipleship, and how can we prepare ourselves to face similar challenges?

5. How can we see God's sovereignty at work in the events of Acts 25, and how does this encourage us to trust Him in our own trials and tribulations?
Connections to Other Scriptures
Acts 9
Paul's conversion on the road to Damascus, which sets the stage for his mission to the Gentiles and the subsequent opposition he faces from Jewish leaders.

Acts 23
Paul's earlier defense before the Sanhedrin, where he is accused of similar charges, highlighting the ongoing conflict between Paul and the Jewish authorities.

Romans 13
Discusses the role of governing authorities, which can be related to Festus' role in adjudicating Paul's case.
Agrippa and BerniceDean Plumptre.Acts 25:13-27
Face to FaceActs 25:13-27
Paul Before Princes and RulersK. Gerok.Acts 25:13-27
Paul in the Presence of King AgrippaR.A. Redford Acts 25:13-27
Paul's Introduction to AgrippaD. Thomas, D. D.Acts 25:13-27
The Blindness of Mere Worldly Education in Matters of Christian TruthK. Gerok.Acts 25:13-27
The Judgment of Worldly Men Concerning Matters of FaithLisco.Acts 25:13-27
The Principles of a Sound AdministrationK. Gerok.Acts 25:13-27
Worldly Judgment on Religious MattersE. Johnson Acts 25:13-27
How the Christian is Regarded by the WorldJ. W. Burn.Acts 25:22-27
Motives for HearingK. Gerok.Acts 25:22-27
Power, Degeneracy, and ConsecrationW. Clarkson Acts 25:22-27
The Audience Chamber of CaesareaK. Gerok.Acts 25:22-27
The Vanity of Regal PompActs 25:22-27
The Voluptuary's Desire for a New SensationH. R. Haweis, M. A.Acts 25:22-27
The Worth of Worldly GloryA. Farindon.Acts 25:22-27
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Agrippa, Appealed, Applied, Behold, Caesarea, Community, Crying, Deal, Dealt, Declaring, Festus, Gentlemen, Jerusalem, Jewish, Jews, Longer, Loudly, Multitude, Nation, Ought, Petitioned, Present, Protests, Saying, Shouting, Suit
Dictionary of Bible Themes
Acts 25:24

     5528   shouting
     7206   community

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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