2 Thessalonians 2:14
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
To this He called you
This phrase emphasizes the divine initiative in the process of salvation. The calling is not based on human merit but on God's sovereign will. This aligns with passages like Romans 8:30, which speaks of those whom God predestined, He also called. The calling is a personal invitation to enter into a relationship with God, reflecting the biblical theme of God as the initiator of salvation.

through our gospel
The "gospel" refers to the good news of Jesus Christ's death, burial, and resurrection, as outlined in 1 Corinthians 15:1-4. The use of "our gospel" indicates the message preached by Paul and his companions, which is consistent with the apostolic teaching. This highlights the importance of the apostolic witness and the transmission of the gospel message through the early church. The gospel is the means by which God calls individuals to salvation, as seen in Romans 10:14-15.

so that you may share
This phrase points to the purpose of the calling, which is to participate in something greater. The concept of sharing or partaking is common in the New Testament, as seen in 1 Peter 4:13, where believers are encouraged to rejoice as they share in Christ's sufferings. It implies a communal aspect of the Christian faith, where believers are united in their experience and destiny.

in the glory
"Glory" in the biblical sense often refers to the divine presence and majesty of God. In this context, it suggests the future state of believers who will be transformed and glorified, as described in Philippians 3:21. This glory is not only a future hope but also a present reality in the sense that believers reflect God's glory in their lives (2 Corinthians 3:18).

of our Lord Jesus Christ
This phrase identifies the source and focus of the glory. Jesus Christ is central to the Christian faith, and His lordship is a key theme throughout the New Testament. The title "Lord" signifies His authority and divinity, while "Jesus Christ" emphasizes His role as the Messiah. The glory believers are called to share is intrinsically linked to the person and work of Jesus, as seen in passages like John 17:22, where Jesus speaks of giving His glory to His followers.

Persons / Places / Events
1. Paul the Apostle
The author of the letter, who is writing to the church in Thessalonica to encourage and instruct them in their faith.

2. Thessalonica
A city in Macedonia where the church to whom Paul is writing is located. It was a significant city in the Roman Empire.

3. The Thessalonian Church
The recipients of the letter, who were facing persecution and confusion about the return of Christ.

4. The Gospel
The good news of Jesus Christ, which Paul preached and through which the Thessalonians were called.

5. The Glory of Our Lord Jesus Christ
The ultimate hope and destiny for believers, to share in the eternal glory of Christ.
Teaching Points
Understanding Our Calling
Recognize that our calling is initiated by God through the gospel. It is not based on our merit but on His grace and purpose.

The Role of the Gospel
The gospel is the means by which we are called. It is essential to understand and embrace the gospel message as the foundation of our faith.

Sharing in Christ's Glory
Our ultimate hope is to share in the glory of Jesus Christ. This future promise should motivate us to live faithfully and expectantly.

Living with Eternal Perspective
In light of our calling and future glory, we should live with an eternal perspective, prioritizing spiritual growth and godly living.

Encouragement in Persecution
Just as the Thessalonians faced persecution, we can find encouragement in knowing that our present sufferings are not worth comparing with the glory that will be revealed in us.
Bible Study Questions
1. How does understanding our calling through the gospel impact the way we live our daily lives?

2. In what ways can we actively participate in sharing the gospel with others, knowing it is the means by which God calls people?

3. How can the promise of sharing in Christ's glory provide comfort and strength during times of trial and persecution?

4. What practical steps can we take to maintain an eternal perspective in our decision-making and priorities?

5. How do the additional scriptures connected to 2 Thessalonians 2:14 deepen our understanding of our calling and future hope in Christ?
Connections to Other Scriptures
Romans 8:17
This verse speaks about believers being heirs with Christ and sharing in His glory, which aligns with the promise in 2 Thessalonians 2:14.

1 Peter 5:10
This verse discusses God calling believers to His eternal glory in Christ, reinforcing the theme of sharing in Christ's glory.

Ephesians 1:18
Paul prays for believers to know the hope of their calling and the riches of His glorious inheritance, which connects to the calling mentioned in 2 Thessalonians 2:14.

Philippians 3:14
Paul talks about pressing on toward the goal for the prize of the upward call of God in Christ Jesus, which relates to the calling through the gospel.

Colossians 1:27
This verse highlights the mystery of Christ in believers, the hope of glory, which complements the idea of sharing in Christ's glory.
Effectual Calling2 Thessalonians 2:14
Effectual Calling and Divine GloryJ. Burns, D. D.2 Thessalonians 2:14
Apostolic Thanksgiving for the Election and the Calling of the ThessaloniansT. Croskery 2 Thessalonians 2:13, 14
The Divine Work of SalvationW.F. Adeney 2 Thessalonians 2:13, 14
Connection Between Faith and the Sanctification of the SpiritL. O. Thompson.2 Thessalonians 2:13-17
Effectual Calling2 Thessalonians 2:13-17
ElectionT. Manton, D. D.2 Thessalonians 2:13-17
Exhortation to SteadfastnessR. Finlayson 2 Thessalonians 2:13-17
God's SalvationClerical World2 Thessalonians 2:13-17
Gratitude for SalvationC. Simeon, M. A.2 Thessalonians 2:13-17
Gratitude to God for SalvationT. B. Baker.2 Thessalonians 2:13-17
Holiness2 Thessalonians 2:13-17
Justification and SanctificationC. H. Spurgeon.2 Thessalonians 2:13-17
St. Paul's Hopes for the ThessaloniansB.C. Caffin 2 Thessalonians 2:13-17
The Favoured PeopleT. Kidd.2 Thessalonians 2:13-17
The Nature, Duty, and Privilege of a ChristianJ. D. Geden, D. D.2 Thessalonians 2:13-17
People
Paul, Thessalonians
Places
Thessalonica
Topics
Acquiring, Blessing, Christ, Gain, Glad, Glory, Gospel, News, Obtain, Obtaining, Preachers, Purpose, Share, Tidings, Whereto, Whereunto
Dictionary of Bible Themes
2 Thessalonians 2:14

     2024   Christ, glory of
     6214   participation, in Christ
     6620   calling
     6730   reinstatement
     7025   church, unity
     7027   church, purpose

2 Thessalonians 2:13-14

     1513   Trinity, mission of
     5159   hearing
     7024   church, nature of
     8425   evangelism, nature of

2 Thessalonians 2:13-15

     6639   election, to salvation

Library
Everlasting Consolation and Good Hope
'Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation, and good hope through grace. 17. Comfort your hearts, and stablish you in every good word and work.'--2 THESS. ii. 16, 17. This is the second of the four brief prayers which, as I pointed out in my last sermon, break the current of Paul's teaching in this letter, and witness to the depth of his affection to his Thessalonian converts. We do not know the special circumstances
Alexander Maclaren—Expositions of Holy Scripture

Election
Now, first, I shall speak a little concerning the truthfulness of this doctrine: "God hath from the beginning chosen you to salvation." Secondly, I shall try to prove that this election is absolute: "He hath from the beginning chosen you to salvation," not for sanctification, but "through sanctification of the Spirit and belief of the truth." Thirdly, this election is eternal, because the text says, "God hath from the beginning chosen you." Fourthly, it is personal: "He hath chosen you." Then we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Sixteenth Day. Holiness and Truth.
Make them holy in the Truth: Thy word is Truth.'--John xvii. 17. 'God chose you unto salvation in sanctification and belief of the Truth.'--2 Thess. ii. 12. The chief means of sanctification that God uses is His word. And yet how much there is of reading and studying, of teaching and preaching the word, that has almost no effect in making men holy. It is not the word that sanctifies; it is God Himself who alone can sanctify. Nor is it simply through the word that God does it, but through
Andrew Murray—Holy in Christ

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

The Edict of Banishment, 1729-1736.
But Zinzendorf was not long allowed to tread the primrose path of peace. As the news of his proceedings spread in Germany, many orthodox Lutherans began to regard him as a nuisance, a heretic, and a disturber of the peace; and one critic made the elegant remark: "When Count Zinzendorf flies up into the air, anyone who pulls him down by the legs will do him a great service." He was accused of many crimes, and had many charges to answer. He was accused of founding a new sect, a society for laziness;
J. E. Hutton—History of the Moravian Church

Fifteenth Day. The Holy Spirit.
But this spake He of the Spirit, which they that believed on Him were to receive: for the Holy Spirit was not yet: because Jesus was not yet glorified.'--John vii. 39. 'The Comforter, even the Holy Spirit, whom the Father will send in my name, He shall teach you all things.'--John xiv. 26. 'God chose you to salvation in sanctification of the Spirit, and belief of the truth.'--2 Thess. ii. 13. (See 1 Pet. i. 2.) It has sometimes been said, that while the Holiness of God stands out more prominently
Andrew Murray—Holy in Christ

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

First Day. God's Call to Holiness.
Like as He which called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy, for I am holy.'--1 Pet. i. 15, 16. The call of God is the manifestation in time of the purpose of eternity: 'Whom He predestinated, them He also called.' Believers are 'the called according to His purpose.' In His call He reveals to us what His thoughts and His will concerning us are, and what the life to which He invites us. In His call He makes clear to
Andrew Murray—Holy in Christ

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

Perseverance of the Saints Proved.
The following considerations, taken together, seem to me to establish the truth of the doctrine in question beyond reasonable doubt. 1. God has from eternity resolved upon the salvation of all the elect. This we have seen. No one of this number will ever be lost. These are given to Christ from eternity, as a seed to serve him. The conversion, perseverance, and final salvation of the elect, we have seen to be secured. Their conversion, perseverance, and salvation, are secured by means of the grace
Charles Grandison Finney—Systematic Theology

Conflict and Comfort.
"For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ."--COL. ii. 1, 2. Although he was in prison the Apostle was constantly at work for his Master, and not least of all at the work of prayer. If ever the words
W. H. Griffith Thomas—The Prayers of St. Paul

How Christ is to be Made Use Of, as the Way, for Sanctification in General.
Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Holy Spirit Bringing Forth in the Believer Christlike Graces of Character.
There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." What a catalogue we have here of lovely moral characteristics. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. All real beauty of character, all real Christlikeness in us,
R. A. Torrey—The Person and Work of The Holy Spirit

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

Concerning God's Purpose
1. God's purpose is the cause of salvation. THE third and last thing in the text, which I shall but briefly glance at, is the ground and origin of our effectual calling, in these words, "according to his purpose" (Eph. i. 11). Anselm renders it, According to his good will. Peter Martyr reads it, According to His decree. This purpose, or decree of God, is the fountainhead of our spiritual blessings. It is the impulsive cause of our vocation, justification, glorification. It is the highest link in
Thomas Watson—A Divine Cordial

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