2 Thessalonians 1:6
After all, it is only right for God to repay with affliction those who afflict you,
After all
This phrase serves as a transition, connecting the previous verses where Paul commends the Thessalonians for their perseverance and faith amidst persecution. It implies a logical conclusion or a natural outcome of the situation. The Greek word here, "εἴπερ" (eiper), suggests a sense of certainty and inevitability, reinforcing the idea that what follows is a just and expected response from God.

it is only right
The Greek word "δίκαιον" (dikaion) is used here, meaning just or righteous. This reflects the character of God as a just judge. In the context of the early church, believers faced severe persecution, and this phrase reassures them that God's justice is not arbitrary but is rooted in His righteous nature. It underscores the moral order of the universe, where God’s justice prevails.

for God
This phrase centers the action on God, emphasizing His sovereignty and ultimate authority. In the historical context of the Thessalonian church, surrounded by pagan beliefs and Roman authority, this assertion of God’s supremacy would have been a powerful reminder of who truly governs the world. It reassures believers that their situation is under divine control.

to repay
The Greek word "ἀνταποδοῦναι" (antapodounai) means to give back or recompense. This term is often used in the context of justice and retribution. It implies a balancing of accounts, where God ensures that justice is served. This reflects the biblical principle of sowing and reaping, where actions have consequences, and God is the one who ensures that justice is ultimately fulfilled.

with affliction
The word "θλῖψιν" (thlipsin) refers to pressure, distress, or tribulation. It is the same word used to describe the suffering of the Thessalonians in earlier verses. This indicates a measure-for-measure justice, where those who cause suffering will themselves experience it. It serves as a warning to oppressors and a comfort to the oppressed, affirming that God sees and will address every injustice.

those who afflict you
This phrase identifies the recipients of God’s justice—the persecutors of the Thessalonian believers. Historically, the early Christians faced hostility from both Jewish and Gentile communities. This assurance from Paul would have been a source of hope, reminding them that their suffering was not unnoticed and that God would hold their oppressors accountable. It reinforces the biblical theme that God is an advocate for the oppressed and will act on their behalf.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonian Church
The recipients of the letter, a group of early Christians facing persecution and affliction for their faith.

3. God
The righteous judge who is described as repaying affliction to those who afflict His people.

4. Persecutors
Those who are causing suffering and affliction to the Thessalonian believers.

5. Affliction
The suffering and persecution experienced by the Thessalonian church, as well as the divine retribution promised to their persecutors.
Teaching Points
God's Righteous Justice
God is portrayed as a just judge who will repay those who afflict His people. This assures believers that justice will ultimately be served, even if it is not immediate.

Endurance in Persecution
The Thessalonians are encouraged to endure persecution with the knowledge that God sees their suffering and will act justly on their behalf.

Trust in Divine Timing
Believers are reminded to trust in God's timing for justice, understanding that His ways and timing are perfect.

Forgiveness and Patience
While awaiting God's justice, Christians are called to forgive their persecutors and remain patient, reflecting Christ's love and grace.

Hope in God's Promises
The promise of divine retribution provides hope and encouragement to believers, affirming that their suffering is not in vain and that God is faithful to His promises.
Bible Study Questions
1. How does understanding God's role as a righteous judge impact your response to personal injustice or persecution?

2. In what ways can you find comfort in the promise of divine justice when facing trials or afflictions?

3. How can Romans 12:19 and 2 Thessalonians 1:6 together guide your attitude towards those who wrong you?

4. What practical steps can you take to demonstrate forgiveness and patience while trusting in God's justice?

5. How does the assurance of God's ultimate justice influence your hope and perseverance in your Christian walk?
Connections to Other Scriptures
Romans 12:19
This verse emphasizes leaving vengeance to God, reinforcing the idea that God is the righteous judge who will repay wrongdoers.

Revelation 6:10
The cry of the martyrs for justice parallels the theme of divine retribution found in 2 Thessalonians 1:6.

Psalm 94:1-2
The psalmist calls upon God as the judge of the earth, asking Him to repay the proud for their deeds, similar to the promise in 2 Thessalonians.

Hebrews 10:30
This verse reiterates that vengeance belongs to the Lord, aligning with the message of divine justice in 2 Thessalonians.

1 Peter 4:12-19
Peter encourages believers to endure suffering for righteousness, trusting in God's ultimate justice.
Manifestation of Solemn InterestR. Finlayson 2 Thessalonians 1:1-12
The Persecutions of the ThessaloniansB.C. Caffin 2 Thessalonians 1:5-7
Rest After SufferingH. W. Beecher.2 Thessalonians 1:6-7
Rest At LastT. Guthrie, D. D.2 Thessalonians 1:6-7
Rest for the TroubledT. Manton, D. D.2 Thessalonians 1:6-7
Rest not for the PresentPercy Anecdotes2 Thessalonians 1:6-7
Rest not on EarthE. Foster.2 Thessalonians 1:6-7
The Craving for RestErasmus.2 Thessalonians 1:6-7
The Thought of Rest2 Thessalonians 1:6-7
The Two Troubles and the TroublersC. Bradley, M. A.2 Thessalonians 1:6-7
The Future Judgment as to its RighteousnessT. Croskery 2 Thessalonians 1:6-10
The Judgment DayW.F. Adeney 2 Thessalonians 1:6-10
People
Paul, Silas, Silvanus, Thessalonians, Timotheus, Timothy
Places
Thessalonica
Topics
Act, Afflict, Afflicting, Affliction, Deems, God's, Indeed, Judgement, Least, Plain, Recompense, Render, Repay, Requite, Reward, Righteous, Righteousness, Seeing, Token, Tribulation, Trouble, Troubling
Dictionary of Bible Themes
2 Thessalonians 1:6

     5499   reward, divine

2 Thessalonians 1:5-7

     9414   heaven, community of redeemed

2 Thessalonians 1:6-7

     5059   rest, eternal
     5350   injustice, hated by God
     5566   suffering, encouragements in
     9240   last judgment

2 Thessalonians 1:6-8

     8797   persecution, attitudes

2 Thessalonians 1:6-10

     5110   Paul, teaching of
     5493   retribution
     8729   enemies, of Christ

Library
Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

Twenty Sixth Sunday after Trinity God's Judgment when Christ Returns.
Text: 2 Thessalonians 1, 3-10. 3 We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for
Martin Luther—Epistle Sermons, Vol. III

Christ Glorified in Glorified Men
'He shall come to be glorified in His saints; and to be admired in all them that believe.'--2 THESS. i. 10. The two Epistles to the Thessalonians, which are the Apostle's earliest letters, both give very great prominence to the thought of the second coming of our Lord to judgment. In the immediate context we have that coming described, with circumstances of majesty and of terror. He 'shall be revealed . . . with the angels of His power.' 'Flaming fire' shall herald His coming; vengeance shall be
Alexander Maclaren—Expositions of Holy Scripture

Worthy of Your Calling
'We pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power; 12. That the name of our Lord Jesus Christ may be glorified in you, and ye in Him.'--2 THESS. i. 11, 12. In the former letter to the Church of Thessalonica, the Apostle had dwelt, in ever-memorable words--which sound like a prelude of the trump of God--on the coming of Christ at the end to judge the world, and to gather His servants into
Alexander Maclaren—Expositions of Holy Scripture

A Lecture for Little-Faith
And now, beloved, having thus given you two thoughts which seemed to me to arise naturally from the text, I shall repair at once to the object of this morning's discourse. The apostle thanks God that the faith of the Thessalonians had grown exceedingly. Leaving out the rest of the text, I shall direct your attention this morning to the subject of growth in faith. Faith hath degrees. In the first place, I shall endeavor to notice the inconveniences of little faith; secondly, the means of promoting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Approbation and Blessing.
"Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."--2 THESS. i. ii, 12. Two words sum up the Christian life--Grace and Glory; and both are associated with the two Comings of the Lord Jesus Christ: Grace particularly with the first Coming,
W. H. Griffith Thomas—The Prayers of St. Paul

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that
Leo the Great—Writings of Leo the Great

Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children.
Abraham Kuyper—The Work of the Holy Spirit

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Extracts No. X.
"Dear sir and brother--In remarking on your reply to my 8th number, as in a former case I shall follow the arrangement which you have made; taking up the articles in the same order. "1st. I did not suppose but that the method which I proposed to account for the absence of the body of Jesus would be liable to serious objections; and these objections are increased by connecting with them, circumstances which, if the resurrection be false, must be considered equally false. Because, if the resurrection
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Meditating on the Future Life.
The three divisions of this chapter,--I. The principal use of the cross is, that it in various ways accustoms us to despise the present, and excites us to aspire to the future life, sec. 1, 2. II. In withdrawing from the present life we must neither shun it nor feel hatred for it; but desiring the future life, gladly quit the present at the command of our sovereign Master, see. 3, 4. III. Our infirmity in dreading death described. The correction and safe remedy, sec. 6. 1. WHATEVER be the kind of
Archpriest John Iliytch Sergieff—On the Christian Life

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man
Andrew Murray—The Ministry of Intercession

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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