2 Samuel 6:6
When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had stumbled.
When they came to the threshing floor of Nacon
The "threshing floor" in ancient Israel was a significant location, often a flat, open space where grain was separated from chaff. It symbolizes a place of judgment and decision, as seen in other biblical narratives. The mention of "Nacon" is specific, though not much is known about this location. It serves as a geographical marker, indicating a real event in a real place, grounding the narrative in history. The threshing floor can also be seen as a metaphor for a moment of testing or trial, where the true nature of actions and intentions is revealed.

Uzzah reached out and took hold of the ark of God
The act of reaching out to touch the "ark of God" is significant. The ark was the most sacred object in Israel, representing God's presence and covenant with His people. According to the Law, only the Levites were permitted to handle the ark, and even they were to do so with utmost care and reverence. Uzzah's action, though seemingly instinctive, reflects a breach of divine command. The Hebrew root for "took hold" (אָחַז, 'achaz) implies a firm grasp, indicating Uzzah's intention to stabilize the ark. This moment highlights the tension between human impulse and divine holiness, reminding believers of the importance of reverence and obedience to God's instructions.

because the oxen had stumbled
The stumbling of the oxen introduces an element of unpredictability and human reaction. Oxen were commonly used for transporting heavy loads, and their stumbling suggests a moment of instability. This phrase underscores the fragility of human efforts to manage the sacred. It serves as a reminder that even in moments of perceived crisis, God's holiness and commands must be upheld. The incident invites reflection on the nature of divine sovereignty and human responsibility, urging believers to trust in God's provision and order, even when circumstances seem precarious.

Persons / Places / Events
1. Uzzah
A Levite who was responsible for the care of the Ark of the Covenant during its transport. His action of touching the Ark, though seemingly well-intentioned, resulted in his death due to the holiness of the Ark and the commandment that it should not be touched.

2. Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence among His people. It was to be handled with utmost reverence and according to specific divine instructions.

3. Threshing Floor of Nacon
A location on the journey where the oxen stumbled, causing Uzzah to reach out to steady the Ark. Threshing floors in biblical times were often places of significant events and divine encounters.

4. Oxen
The animals used to transport the Ark. Their stumbling was the immediate cause of Uzzah's reaction, highlighting the importance of following God's instructions for transporting the Ark.

5. David
The King of Israel who was overseeing the transport of the Ark to Jerusalem. His desire to bring the Ark to the city was part of his plan to establish Jerusalem as the religious center of Israel.
Teaching Points
Reverence for God's Holiness
The incident with Uzzah underscores the importance of approaching God with reverence and respect for His holiness. It serves as a reminder that God's instructions are not to be taken lightly.

Obedience to God's Commands
The tragic outcome of Uzzah's action highlights the necessity of strict obedience to God's commands. Even well-intentioned actions can have severe consequences if they go against God's explicit instructions.

The Danger of Presumption
Uzzah's presumption in touching the Ark teaches us about the dangers of assuming we know better than God. It calls us to trust in God's wisdom and methods, even when they seem inconvenient or unnecessary.

God's Presence and Our Response
The Ark symbolized God's presence, and the event challenges us to consider how we respond to God's presence in our lives. Are we casual or reverent in our approach to God?
Bible Study Questions
1. What does the incident with Uzzah teach us about the nature of God's holiness and how we should approach Him?

2. How can we ensure that our actions, even those with good intentions, align with God's commands in our daily lives?

3. In what ways might we be guilty of presumption in our relationship with God, and how can we guard against this?

4. How does the account of Uzzah and the Ark challenge us to evaluate our level of reverence and obedience to God?

5. Reflect on a time when you faced a situation where following God's instructions seemed difficult or unnecessary. How did you respond, and what was the outcome?
Connections to Other Scriptures
Exodus 25:14-15
These verses provide the original instructions for carrying the Ark, emphasizing the use of poles and the prohibition against touching it directly.

Numbers 4:15
This passage outlines the duties of the Kohathites, who were to carry the Ark but not touch it, under penalty of death.

1 Chronicles 13:9-10
A parallel account of the same event, providing additional context and emphasizing the holiness of the Ark.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
A Precise God2 Samuel 6:6-7
An Error and its ConsequencesR. E. Faulkner.2 Samuel 6:6-7
God's View of SinSpurgeon, Charles Haddon2 Samuel 6:6-7
Nature's Penalties for DisobedienceG. Bladon, B. A.2 Samuel 6:6-7
The Death of UzzahG. Wood 2 Samuel 6:6, 7
The Fate of UzzahA. Maclaren, D. D.2 Samuel 6:6-7
Uzzah; or the Danger of Familiarity with Sacred ThingsF. Hastings.2 Samuel 6:6-7
The Ark Upheld with Irreverent HandsB. Dale 2 Samuel 6:6-8
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Ark, Cattle, Control, Floor, Forth, Grain-floor, Hold, Layeth, Nachon, Nachon's, Nacon, Nacon's, Nearly, Oxen, Putteth, Reached, Released, Safe, Shook, Stumbled, Threshing, Threshingfloor, Threshing-floor, Upset, Uzzah
Dictionary of Bible Themes
2 Samuel 6:6

     4524   threshing-floor
     5925   rashness

2 Samuel 6:1-7

     8470   respect, for God

2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:6-7

     5194   touch
     5896   irreverence
     6218   provoking God
     8269   holiness, separation from worldly

2 Samuel 6:6-8

     1105   God, power of
     5484   punishment, by God
     9210   judgment, God's

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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