2 Samuel 5:12
And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel.
And David realized
The Hebrew word for "realized" is "יָדַע" (yada), which means to know or perceive. This word indicates a deep, experiential understanding. David's realization is not merely intellectual but a profound acknowledgment of God's hand in his life. This moment of realization is pivotal, as it reflects David's awareness of God's sovereign plan and his role within it. It is a reminder for believers to seek discernment and understanding of God's purposes in their own lives.

that the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God, often rendered as Yahweh. This name signifies God's eternal presence and covenant faithfulness. David's recognition of the LORD's involvement underscores the personal relationship between God and His chosen leader. It is a testament to God's faithfulness in fulfilling His promises, as He had anointed David through the prophet Samuel.

had established him as king
The Hebrew root for "established" is "כּוּן" (kun), meaning to set up, make firm, or secure. This conveys the idea that David's kingship is not a result of human effort or ambition but is divinely ordained and supported. God's establishment of David as king is a fulfillment of His promise and a demonstration of His sovereign will. It reassures believers that God is the one who appoints and sustains leaders according to His purpose.

over Israel
"Israel" refers to the united tribes of God's chosen people. David's kingship over Israel signifies the unification of the nation under a divinely appointed leader. Historically, this marks a significant moment in Israel's history, as David consolidates the tribes and establishes Jerusalem as the political and spiritual center. It highlights the importance of unity and leadership in fulfilling God's plan for His people.

and had exalted his kingdom
The word "exalted" comes from the Hebrew "נָשָׂא" (nasa), meaning to lift up or elevate. This indicates that David's kingdom is not only established but also elevated in status and influence. The exaltation of David's kingdom is a reflection of God's blessing and favor. It serves as a reminder that true exaltation comes from God and is given for His purposes, not for personal glory.

for the sake of His people Israel
This phrase emphasizes the purpose behind God's actions. The Hebrew word for "sake" is "עֲבוּר" (abur), meaning on account of or for the benefit of. God's establishment and exaltation of David's kingdom are ultimately for the benefit of His people, Israel. This underscores the principle that leadership and authority are given for service and the welfare of others. It is a call for leaders to prioritize the needs and well-being of those they serve, aligning with God's heart for His people.

Persons / Places / Events
1. David
The central figure in this verse, David is the newly anointed king over Israel. His realization of God's role in his kingship is pivotal.

2. The LORD (Yahweh)
The covenant God of Israel, who establishes David's kingship and exalts his kingdom.

3. Israel
The nation over which David is established as king. The people of Israel are the beneficiaries of God's actions through David.

4. Jerusalem
Although not mentioned directly in this verse, Jerusalem is the city David had recently captured and made his capital, symbolizing the unification of Israel under his rule.

5. The Kingdom
Refers to the united monarchy of Israel under David's leadership, which God has exalted for the sake of His people.
Teaching Points
Divine Appointment
Recognize that leadership and authority are established by God. Just as David realized his kingship was from the LORD, we should acknowledge God's hand in our positions and roles.

Purposeful Exaltation
Understand that God exalts individuals not for their own sake, but for the benefit of His people. Our successes should be viewed as opportunities to serve others and fulfill God's purposes.

Covenant Faithfulness
Reflect on God's faithfulness to His promises. David's kingship is a testament to God's unwavering commitment to His covenant with Israel.

Humility in Leadership
Emulate David's humility in recognizing God's role in his success. True leadership acknowledges dependence on God and seeks His guidance.

Community Focus
Prioritize the well-being of the community over personal gain. David's kingdom was exalted for the sake of Israel, reminding us to focus on the collective good.
Bible Study Questions
1. How does David's realization of God's role in his kingship challenge our understanding of leadership and authority in our own lives?

2. In what ways can we ensure that our successes and achievements serve the greater good of our communities, as David's kingdom did for Israel?

3. How does the concept of divine appointment in 2 Samuel 5:12 relate to the New Testament teachings on spiritual gifts and roles within the church?

4. What are some practical ways we can demonstrate humility in our leadership roles, following David's example?

5. How can we apply the principle of covenant faithfulness in our personal relationships and commitments, reflecting God's faithfulness to David?
Connections to Other Scriptures
1 Samuel 16
The anointing of David by Samuel, which sets the stage for his eventual kingship.

2 Samuel 7
God's covenant with David, promising that his kingdom will endure forever, highlighting the divine purpose behind David's rule.

Psalm 89
A psalm that reflects on God's promises to David, emphasizing the eternal nature of his throne.

Acts 13
The New Testament reference to David as a man after God's own heart, showing the fulfillment of God's promises through Jesus, a descendant of David.
Hiram, King of TyreB. Dale 2 Samuel 5:12
Perception of Divine Agency and PurposeG. Wood 2 Samuel 5:12
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
The Kingdom EstablishedW. G. Blaikie, D. D.2 Samuel 5:11-22
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
David, Established, Exalted, Israel's, Kingdom, Knoweth, Lifted, Perceived, Position, Realized, Safe, Sake
Dictionary of Bible Themes
2 Samuel 5:12

     5953   stability
     8281   insight

2 Samuel 5:9-12

     5849   exaltation

2 Samuel 5:11-12

     8319   perception, spiritual

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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