2 Samuel 4:6
They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.
They entered the interior of the house as if to get some wheat
This phrase sets the scene for a deceptive act. The mention of "wheat" suggests a pretense of engaging in a common, everyday activity, which would not arouse suspicion. In ancient Israel, wheat was a staple crop, and its storage and distribution were routine tasks. The act of entering under false pretenses highlights the theme of betrayal, reminiscent of Judas Iscariot's betrayal of Jesus with a kiss (Matthew 26:48-49). The setting within the house indicates a breach of hospitality and trust, a serious offense in the cultural context of the time.

and they stabbed him in the stomach
The violent act of stabbing in the stomach is significant, as it was a method intended to ensure death. This brutal act reflects the treachery and the lengths to which Rechab and Baanah were willing to go to secure their own political advantage. The stomach, being a vulnerable part of the body, symbolizes the vulnerability of Ish-bosheth, Saul's son, who was the victim. This act of murder is a stark contrast to David's respect for Saul's family, as seen in his lament for Saul and Jonathan (2 Samuel 1:17-27).

Then Rechab and his brother Baanah slipped away
The escape of Rechab and Baanah after committing the murder indicates their awareness of the gravity of their crime and their desire to avoid immediate retribution. Their actions can be compared to Cain's after he killed Abel, as both involve fratricide and a subsequent attempt to evade justice (Genesis 4:8-9). The brothers' flight underscores the theme of human sinfulness and the consequences of seeking power through unrighteous means. Their actions ultimately lead to their downfall, as David, unlike them, seeks to establish his kingdom through righteousness and justice, foreshadowing the just reign of Christ.

Persons / Places / Events
1. Rechab and Baanah
These two brothers were captains of raiding bands under Ish-bosheth, the son of Saul. They are central figures in this passage as they commit the murder of Ish-bosheth.

2. Ish-bosheth
The son of Saul and the king of Israel at the time, Ish-bosheth was ruling over the northern tribes of Israel. His murder is the focal event of this passage.

3. House of Ish-bosheth
The location where the murder takes place. It is significant as it represents the last stronghold of Saul's lineage in the struggle for the throne of Israel.

4. Hebron
Although not mentioned directly in this verse, Hebron is where David was reigning as king over Judah. The events in this passage have implications for David's eventual rule over all Israel.

5. Pretense of Getting Wheat
This detail highlights the deceitful nature of Rechab and Baanah's actions, as they used a guise to gain access to Ish-bosheth.
Teaching Points
The Consequences of Deceit
Rechab and Baanah's deceitful actions led to their downfall. Believers are called to live truthfully and avoid deceitful practices.

Respect for God's Anointed
David's consistent respect for Saul's family, despite their enmity, teaches us to honor those whom God has placed in authority, even when they oppose us.

God's Sovereignty in Leadership
The transition of power from Saul's house to David's was part of God's divine plan. Trusting in God's timing and sovereignty is crucial in our lives.

The Dangers of Ambition
Rechab and Baanah's ambition led them to commit murder. Ambition must be tempered with righteousness and submission to God's will.

Justice and Retribution
The eventual fate of Rechab and Baanah serves as a reminder that God is just and will bring about justice in His time.
Bible Study Questions
1. How does the deceit of Rechab and Baanah reflect the broader theme of betrayal found throughout the Bible, and what can we learn from it?

2. In what ways does David's response to the murder of Ish-bosheth demonstrate his character and respect for God's anointed, and how can we apply this to our interactions with authority figures?

3. How does the transition of power from Saul's house to David's illustrate God's sovereignty, and how can we trust in God's plan during uncertain times in our own lives?

4. What are the dangers of unchecked ambition as seen in the actions of Rechab and Baanah, and how can we ensure our ambitions align with God's will?

5. How does the eventual justice served to Rechab and Baanah encourage us to trust in God's justice, even when it seems delayed?
Connections to Other Scriptures
Genesis 4:8
The murder of Ish-bosheth by Rechab and Baanah can be compared to Cain's murder of Abel, as both involve deceit and betrayal.

2 Samuel 1:14-16
David's response to the Amalekite who claimed to have killed Saul shows his respect for God's anointed, contrasting with Rechab and Baanah's treachery.

Proverbs 6:16-19
This passage lists things the Lord hates, including a heart that devises wicked schemes and hands that shed innocent blood, which can be related to the actions of Rechab and Baanah.
AssassinsB. Dale 2 Samuel 4:5-8
Assassination of IshboshethA. F. Kirkpatrick, M. A.2 Samuel 4:5-12
The Death of IshboshethC. Ness.2 Samuel 4:5-12
The End of Weakling2 Samuel 4:5-12
People
Abner, Baanah, Beerothites, Benjamin, David, Ishbosheth, Israelites, Jezreel, Jonathan, Mephibosheth, Rechab, Saul
Places
Arabah, Beeroth, Gittaim, Hebron, Jezreel, Ziklag
Topics
Baanah, Ba'anah, Behold, Belly, Body, Brother, Cleaning, Doorkeeper, Drowsy, Escaped, Fetch, Fetched, Fifth, Got, Grew, Groin, Middle, Midst, Recab, Rechab, Rib, Slept, Slipped, Smite, Smote, Stabbed, Stomach, Struck, Taking, Thither, Though, Wheat
Dictionary of Bible Themes
2 Samuel 4:6

     5185   stomach
     5798   betrayal
     5969   treachery

2 Samuel 4:1-8

     5040   murder

2 Samuel 4:5-6

     8841   unfaithfulness, to people

2 Samuel 4:5-12

     7318   blood, symbol of guilt

Library
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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