2 Samuel 21:8
But the king took Armoni and Mephibosheth, the two sons whom Rizpah daughter of Aiah had borne to Saul, as well as the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite.
But the king took
This phrase refers to King David, who is acting in his capacity as the ruler of Israel. The Hebrew root for "took" is "laqach," which often implies taking possession or seizing. In this context, David is making a difficult decision to hand over Saul's descendants to the Gibeonites as a form of atonement for Saul's previous actions against them. This action underscores the king's responsibility to uphold justice and fulfill oaths, even when it involves personal sacrifice.

Armoni and Mephibosheth
These are the names of the two sons of Rizpah, Saul's concubine. "Armoni" is a name that appears only here in the Bible, and its meaning is uncertain, though it may be related to "Armon," meaning "chest" or "citadel." "Mephibosheth" means "dispeller of shame," and is a name shared with another of Saul's descendants, the son of Jonathan. The mention of these names highlights the personal cost of Saul's sin and the tragic consequences for his family.

the two sons whom Rizpah daughter of Aiah had borne to Saul
Rizpah, a concubine of Saul, is a figure of great pathos in this narrative. Her name means "glowing coal," and she is remembered for her later vigil over the bodies of her sons. The mention of her lineage, "daughter of Aiah," situates her within the tribal and familial structures of ancient Israel, emphasizing the interconnectedness of these families and the broader implications of Saul's actions.

and the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite
Merab was Saul's eldest daughter, originally promised to David but given to Adriel. The mention of "five sons" indicates the extent of the sacrifice being made. Adriel's lineage, "son of Barzillai the Meholathite," connects him to a family from Meholah, a region in Israel. This detail underscores the widespread impact of Saul's broken covenant with the Gibeonites, affecting multiple families and tribes within Israel.

Persons / Places / Events
1. King David
The king of Israel who is making a difficult decision to address a famine in the land.

2. Armoni and Mephibosheth
Sons of Rizpah and Saul, chosen by David to be handed over to the Gibeonites.

3. Rizpah
Daughter of Aiah, concubine of Saul, and mother of Armoni and Mephibosheth.

4. Merab
Daughter of Saul, originally promised to David, but given to Adriel.

5. Adriel son of Barzillai the Meholathite
Husband of Merab and father of her five sons.
Teaching Points
The Consequences of Sin
Saul's violation of the covenant with the Gibeonites had long-lasting effects, reminding us that our actions can have consequences beyond our lifetime.

The Importance of Keeping Covenants
The account underscores the importance of honoring commitments, as seen in the covenant with the Gibeonites.

Justice and Mercy
David's decision reflects a balance between justice for the Gibeonites and mercy for Saul's descendants, teaching us to seek God's wisdom in difficult decisions.

The Role of Intercession
Rizpah's later actions (not detailed in this verse) show the power of intercession and advocacy, encouraging us to stand in the gap for others.

God's Sovereignty
Despite human failures, God's purposes prevail, reminding us to trust in His sovereignty even in complex situations.
Bible Study Questions
1. How does the account of Armoni and Mephibosheth illustrate the consequences of breaking covenants? Reflect on a time when you experienced or witnessed the impact of broken promises.

2. In what ways does this passage challenge us to consider the long-term effects of our actions on future generations?

3. How can we apply the principle of justice and mercy in our own lives when faced with difficult decisions?

4. What role does intercession play in your life, and how can Rizpah's later actions inspire you to advocate for others?

5. How does understanding God's sovereignty in this passage help you trust Him in your current circumstances? Consider other biblical examples of God's sovereignty at work.
Connections to Other Scriptures
1 Samuel 18:19
Provides background on Merab, Saul's daughter, who was initially promised to David but given to Adriel.

2 Samuel 3:7
Mentions Rizpah as Saul's concubine, highlighting her connection to the royal family.

Joshua 9:3-27
Describes the Gibeonites' covenant with Israel, which Saul violated, leading to the events in 2 Samuel 21.

2 Samuel 21:1-14
Offers context for the famine and the need for atonement due to Saul's actions against the Gibeonites.
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
RizpahB. Dale 2 Samuel 21:8-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Adriel, A'dri-el, Aiah, Ai'ah, Aiah's, Armoni, Armo'ni, Bare, Barzillai, Barzil'lai, Birth, Bore, Born, Borne, Daughter, Meholathite, Meho'lathite, Mephibosheth, Mephib'osheth, Merab, Michal, Rizpah, Saul, Saul's, Sister, Sons, Taketh
Dictionary of Bible Themes
2 Samuel 21:1-9

     5088   David, character

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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