2 Samuel 21:19
Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
Once again there was a battle with the Philistines at Gob
The Philistines were a recurring adversary of Israel, often engaging in battles throughout the Old Testament. Gob is mentioned as a location of conflict, though its exact location is uncertain. This phrase indicates the ongoing struggle between Israel and the Philistines, highlighting the persistent threat they posed. The Philistines were known for their military prowess and advanced weaponry, which often put Israel at a disadvantage. This context sets the stage for the heroism and divine intervention often seen in these battles.

and Elhanan son of Jair the Bethlehemite
Elhanan is identified as the son of Jair and a Bethlehemite, linking him to Bethlehem, the same town as King David. This connection to Bethlehem is significant, as it is a town with a rich biblical history, including being the prophesied birthplace of the Messiah (Micah 5:2). Elhanan's lineage and hometown may suggest a connection to the Davidic line, emphasizing the importance of Bethlehem in God's redemptive plan.

killed the brother of Goliath the Gittite
This phrase clarifies a common textual issue, as some manuscripts and translations suggest Elhanan killed Goliath himself. However, this passage specifies that Elhanan killed the brother of Goliath, maintaining consistency with 1 Chronicles 20:5, which names the brother as Lahmi. Goliath, the giant slain by David, was a Gittite, indicating he was from Gath, a major Philistine city. This connection to Goliath underscores the ongoing threat of the Philistines and the continued valor of Israelite warriors.

the shaft of whose spear was like a weaver’s beam
This description of the spear's shaft being like a weaver's beam emphasizes the formidable nature of the Philistine warriors. A weaver's beam was a large, heavy piece of equipment, suggesting the immense size and strength of the opponent. This imagery is reminiscent of the description of Goliath's weaponry in 1 Samuel 17:7, drawing a parallel between the two battles and highlighting the recurring theme of God empowering His people to overcome seemingly insurmountable odds.

Persons / Places / Events
1. Elhanan
A warrior from Bethlehem, identified as the son of Jaare-oregim. He is credited with killing Goliath the Gittite in this passage.

2. Jaare-oregim
The father of Elhanan, mentioned in this passage. His name is of Hebrew origin, and not much else is known about him.

3. Goliath the Gittite
A Philistine warrior, famously known for his encounter with David. This passage attributes his death to Elhanan, which has been a subject of textual discussion.

4. Philistines
A recurring enemy of Israel, known for their conflicts with the Israelites throughout the Old Testament.

5. Gob
The location of the battle between the Israelites and the Philistines. It is mentioned in the context of several battles in the books of Samuel.
Teaching Points
Understanding Textual Variations
The apparent contradiction between 2 Samuel 21:19 and 1 Chronicles 20:5 invites us to explore the importance of cross-referencing scripture and understanding textual transmission.

The Role of Lesser-Known Heroes
Elhanan's account reminds us that God uses many people, not just the most famous, to accomplish His purposes. We should be open to serving God in whatever capacity He calls us.

The Continuation of Spiritual Battles
The repeated battles with the Philistines symbolize the ongoing spiritual battles we face. We must remain vigilant and rely on God's strength.

The Importance of Context
Understanding the historical and cultural context of biblical events helps us grasp the full meaning of the scriptures and apply them accurately to our lives.
Bible Study Questions
1. How does the account of Elhanan in 2 Samuel 21:19 challenge or enhance your understanding of the account of David and Goliath?

2. What can we learn from the fact that multiple individuals are credited with defeating giants in the Bible?

3. How does the concept of ongoing battles with the Philistines relate to the spiritual battles we face today?

4. In what ways can we ensure that we are accurately interpreting scripture, especially when faced with apparent contradictions?

5. How can the account of Elhanan inspire us to serve God faithfully, even if our contributions seem small or go unnoticed?
Connections to Other Scriptures
1 Chronicles 20:5
This verse provides a parallel account of the event, naming Elhanan as the slayer of Lahmi, the brother of Goliath. This helps clarify the textual discrepancy in 2 Samuel 21:19.

1 Samuel 17
The famous account of David and Goliath, which provides context for the mention of Goliath in 2 Samuel 21:19.

2 Samuel 21:15-22
This passage describes a series of battles with the Philistines, highlighting the ongoing conflict and the valor of David's warriors.
Giants: a Sermon to Young PeopleB. Dale 2 Samuel 21:15-22
Giant KillersG. Wood 2 Samuel 21:16-22
Action More than KnowledgeGeneral Sherman.2 Samuel 21:18-22
DeedsH. W. Beecher.2 Samuel 21:18-22
On Doing ValiantlySpurgeon, Charles Haddon2 Samuel 21:18-22
What One Can Do2 Samuel 21:18-22
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Battle, Beam, Bethlehemite, Beth-lehemite, Brother, Cloth-worker's, Death, Elhanan, Elha'nan, Gittite, Gittite's, Gob, Goliath, Jaareoregim, Ja'areor'egim, Jaare-oregim, Jair, Killed, Philistines, Rod, Shaft, Slew, Smiteth, Smote, Spear, Staff, Stem, War, Weavers, Weaver's, Wood
Dictionary of Bible Themes
2 Samuel 21:19

     5272   craftsmen
     5545   spear

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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