2 Samuel 20:9
"Are you well, my brother?" Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.
“Are you well, my brother?” Joab asked Amasa.
This phrase reflects the customary greeting of the time, which often involved inquiring about one's well-being. Joab's use of "my brother" indicates a sense of kinship or camaraderie, though it is likely insincere given the context. In the ancient Near East, such greetings were common and often served as a prelude to more serious discussions or actions. The use of familial language can be seen elsewhere in Scripture, such as in Genesis 29:4, where Jacob addresses shepherds as "my brothers." This greeting sets the stage for Joab's deceptive intentions, reminiscent of Judas Iscariot's betrayal of Jesus with a kiss in Matthew 26:49.

And with his right hand Joab grabbed Amasa by the beard to kiss him.
Grabbing the beard was a gesture that could signify respect or affection, as beards were considered symbols of manhood and dignity in ancient Israelite culture. However, Joab's action is a prelude to treachery, as he uses this gesture to draw Amasa close under the guise of friendship. The right hand is often associated with power and authority in biblical texts, as seen in Psalm 110:1, where the Messiah is invited to sit at God's right hand. Joab's use of his right hand here underscores the betrayal, as he exploits a position of strength to commit murder. This act of deception parallels other biblical accounts of betrayal, such as Absalom's deceitful behavior in 2 Samuel 15:5-6, and foreshadows the ultimate betrayal of Christ by Judas.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and political cunning. He is a central figure in the power struggles during David's reign.

2. Amasa
Appointed by David as the commander of the army in place of Joab. He is Joab's cousin and was previously aligned with Absalom during the rebellion.

3. The Event
This verse captures a moment of betrayal. Joab greets Amasa with a gesture of friendship, only to deceive and ultimately kill him.

4. The Setting
This event takes place during a time of political unrest following Absalom's rebellion. David is working to consolidate his kingdom, and Joab sees Amasa as a threat to his position.

5. The Deception
Joab's act of taking Amasa by the beard to kiss him is a cultural gesture of greeting and respect, which he uses deceitfully to lower Amasa's guard.
Teaching Points
The Danger of Deception
Joab's actions remind us of the destructive power of deceit. As Christians, we are called to be people of integrity, avoiding deceit in our relationships.

The Consequences of Ambition
Joab's ambition leads him to commit murder. We must guard our hearts against unchecked ambition that can lead to sin.

The Importance of Discernment
Amasa's failure to discern Joab's intentions serves as a warning to us to seek wisdom and discernment in our interactions with others.

The Role of Forgiveness and Reconciliation
Despite the betrayal, David's account is ultimately one of seeking reconciliation and peace. We are encouraged to pursue forgiveness and reconciliation in our own lives.

Trust in God's Justice
Joab's actions, though seemingly unchecked, remind us that ultimate justice belongs to God. We can trust Him to right wrongs in His timing.
Bible Study Questions
1. How does Joab's betrayal of Amasa reflect the broader theme of deception found throughout the Bible?

2. In what ways can unchecked ambition lead to destructive behavior in our own lives, and how can we guard against it?

3. How can we develop discernment to recognize deceit in our relationships, and what role does prayer play in this process?

4. What steps can we take to pursue forgiveness and reconciliation when we have been wronged, as seen in the broader account of David's reign?

5. How can we find comfort in God's justice when we witness or experience betrayal and injustice in our own lives?
Connections to Other Scriptures
Genesis 4:8
The account of Cain and Abel, where Cain deceives Abel before killing him, parallels Joab's betrayal of Amasa.

Proverbs 27:6
This verse speaks to the deceitfulness of enemies who pretend to be friends, much like Joab's actions toward Amasa.

Matthew 26:48-49
Judas betrays Jesus with a kiss, echoing the deceptive nature of Joab's greeting to Amasa.
Health of Body in Moral StateHugh Black, M. A.2 Samuel 20:9
The Soul's HealthJ. N. Norton.2 Samuel 20:9
Wanton Abuse of HealthF. G. Welch, M. D.2 Samuel 20:9
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Beard, Brother, Chin, Hair, Health, Hold, Joab, Jo'ab, Kiss, Layeth, Peace
Dictionary of Bible Themes
2 Samuel 20:9

     5130   beard
     5334   health
     5661   brothers

2 Samuel 20:1-22

     5087   David, reign of

2 Samuel 20:8-10

     8720   double-mindedness

2 Samuel 20:9-10

     5040   murder
     5865   gestures
     5898   kissing
     5969   treachery
     8841   unfaithfulness, to people

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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