2 Samuel 20:7
So Joab's men, along with the Cherethites, the Pelethites, and all the mighty men, marched out of Jerusalem in pursuit of Sheba son of Bichri.
So Joab’s men
Joab was the commander of King David's army, a position he held with great influence and authority. His men were seasoned warriors, loyal to Joab and by extension to David. Joab's leadership is a recurring theme in the narrative of David's reign, often marked by his decisive and sometimes ruthless actions. His men would have been well-trained and experienced in battle, reflecting Joab's own military prowess.

along with the Cherethites, the Pelethites
The Cherethites and Pelethites were elite mercenary groups serving as David's personal bodyguards. They were likely of foreign origin, possibly from Crete or Philistia, indicating David's strategic alliances and the diverse composition of his forces. Their inclusion in this pursuit highlights the seriousness of the threat posed by Sheba and the importance of maintaining the stability of David's kingdom.

and all the mighty men
The "mighty men" refers to David's elite warriors, known for their extraordinary feats of bravery and strength. These men were part of David's inner circle and played crucial roles in his military campaigns. Their involvement underscores the gravity of the situation, as they were called upon for the most critical missions.

marched out of Jerusalem
Jerusalem was the political and spiritual center of Israel under David's rule. The departure from Jerusalem signifies a mobilization of forces to address a significant internal threat. This movement from the capital city indicates the urgency and importance of the mission to quell Sheba's rebellion.

in pursuit of Sheba son of Bichri
Sheba's rebellion posed a direct challenge to David's authority, threatening the unity of Israel. As a Benjamite, Sheba's actions may have been fueled by lingering tribal tensions following the reign of Saul, also a Benjamite. The pursuit of Sheba reflects the need to swiftly address dissent and maintain the cohesion of the nation. This pursuit can be seen as a parallel to the spiritual pursuit of unity and peace within the body of believers, as emphasized in the New Testament.

Persons / Places / Events
1. Joab
A prominent military commander under King David, known for his strategic prowess and sometimes ruthless actions. He plays a significant role in maintaining David's kingdom.

2. Cherethites and Pelethites
These were elite groups of warriors who served as part of King David's personal guard. They were likely of foreign origin, possibly from Crete or Philistine territories, and were known for their loyalty and skill in battle.

3. Mighty Warriors
This term refers to the valiant and skilled soldiers who were part of David's army. They were known for their bravery and effectiveness in combat.

4. Jerusalem
The capital city of Israel and the political and spiritual center during King David's reign. It served as the starting point for the pursuit of Sheba.

5. Sheba son of Bichri
A Benjamite who led a rebellion against King David, seeking to divide the kingdom. His actions prompted a swift military response from David's forces.
Teaching Points
Loyalty and Service
The Cherethites and Pelethites exemplify loyalty and dedicated service. As Christians, we are called to serve God and others with unwavering commitment, reflecting the loyalty of these warriors.

Unity in Purpose
The combined forces of Joab's men, the Cherethites, the Pelethites, and the mighty warriors demonstrate the power of unity in pursuing a common goal. In the body of Christ, unity is essential for advancing God's kingdom.

Responding to Rebellion
The swift response to Sheba's rebellion teaches the importance of addressing sin and division promptly and decisively within the church to maintain spiritual health and unity.

Spiritual Warfare
Just as David's warriors were prepared for physical battle, Christians must be equipped for spiritual warfare, using the armor of God to stand against the schemes of the enemy.
Bible Study Questions
1. How does the loyalty of the Cherethites and Pelethites to King David inspire us to be loyal in our service to God and others?

2. In what ways can we promote unity within our church or community, similar to the unified pursuit of Sheba by David's forces?

3. What lessons can we learn from Joab's leadership and the response to Sheba's rebellion about dealing with conflict and division in our own lives?

4. How can we apply the concept of being "mighty warriors" in a spiritual sense, as described in Ephesians 6:10-18?

5. Reflect on a time when you had to respond quickly to a challenge or conflict. How did your faith influence your actions, and what was the outcome?
Connections to Other Scriptures
1 Samuel 22:2
This verse describes the gathering of David's initial group of followers, which included those in distress, debt, and discontented. It highlights the transformation of these men into mighty warriors under David's leadership.

1 Kings 1:38
This passage mentions the Cherethites and Pelethites again, showing their continued role as loyal protectors of the king, this time during Solomon's anointing.

Psalm 18:39
David praises God for equipping him with strength for battle, which can be seen as a spiritual parallel to the physical might of his warriors.
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Abishai, Abi'shai, Along, Bichri, Bicri, Cherethite, Cherethites, Cher'ethites, Command, Fighting-men, Jerusalem, Joab, Jo'ab, Joab's, Kerethites, Marched, Mighty, Overtake, Pelethite, Pelethites, Pel'ethites, Pursue, Sheba, Warriors
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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