2 Samuel 19:19
and said, "My lord, do not hold me guilty, and do not remember your servant's wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
and said, “My lord, do not hold me guilty,
This plea for forgiveness reflects the cultural and historical practice of seeking mercy from a sovereign. In ancient Israel, the king held the power to pardon or punish, and addressing him as "my lord" signifies respect and submission. The speaker acknowledges the king's authority to judge guilt, which aligns with the biblical understanding of God as the ultimate judge, as seen in passages like Psalm 7:11.

and do not remember your servant’s wrongdoing
The request to not remember wrongdoing is a plea for complete forgiveness and restoration. Biblically, this echoes the concept of God not remembering sins against those who repent, as seen in Isaiah 43:25. The term "servant" indicates humility and a recognition of the king's higher status, paralleling the believer's relationship with God.

on the day my lord the king left Jerusalem.
This phrase refers to the historical context of King David's flight from Jerusalem during Absalom's rebellion. The departure from Jerusalem was a significant event, symbolizing a period of turmoil and betrayal. Jerusalem, as the city of David, holds deep theological significance as the center of worship and God's chosen city, as seen in 2 Chronicles 6:6.

May the king not take it to heart.
The speaker appeals to the king's capacity for mercy and forgiveness, asking him not to internalize the offense. This reflects the biblical theme of forgiveness and the importance of not harboring resentment, as taught in the New Testament, particularly in Ephesians 4:31-32. The heart, in biblical terms, is the seat of emotions and intentions, emphasizing the depth of the request for reconciliation.

Persons / Places / Events
1. David
The King of Israel, who is returning to Jerusalem after the rebellion of his son Absalom.

2. Shimei
A member of the tribe of Benjamin who had previously cursed David but now seeks forgiveness as David returns to power.

3. Jerusalem
The capital city of Israel, from which David had fled during Absalom's rebellion.

4. Absalom
David's son, who led a rebellion against his father, causing David to flee Jerusalem.

5. The Jordan River
The location where David is met by Shimei and others as he returns to Jerusalem.
Teaching Points
The Power of Repentance
Shimei's plea for forgiveness underscores the importance of acknowledging wrongdoing and seeking reconciliation. True repentance involves humility and a sincere request for mercy.

The Heart of Forgiveness
David's response to Shimei can teach us about the heart of forgiveness. As believers, we are called to forgive others, reflecting God's grace and mercy in our own lives.

Remembering God's Mercy
Just as David was merciful to Shimei, we are reminded of the mercy God extends to us. This should inspire us to be merciful to others, recognizing our own need for forgiveness.

The Role of Leadership in Forgiveness
David's decision to forgive Shimei highlights the responsibility of leaders to model forgiveness and reconciliation, setting an example for others to follow.
Bible Study Questions
1. How does Shimei's approach to David demonstrate the principles of repentance and humility? How can we apply these principles in our own lives when seeking forgiveness?

2. In what ways does David's response to Shimei reflect the teachings of Jesus on forgiveness? How can we incorporate these teachings into our daily interactions with others?

3. How does the account of Shimei and David parallel the Parable of the Prodigal Son? What lessons can we learn about God's forgiveness and our response to it?

4. Consider a time when you were in a position to forgive someone. How did you handle it, and what can you learn from David's example in this passage?

5. How can leaders today apply the principles of forgiveness and reconciliation in their roles, whether in the church, workplace, or family? What impact might this have on those they lead?
Connections to Other Scriptures
1 Samuel 24
David's earlier encounter with Saul, where he chooses not to harm the Lord's anointed, demonstrating mercy and restraint.

Matthew 6:14-15
Jesus' teaching on forgiveness, emphasizing the importance of forgiving others as God forgives us.

Psalm 51
David's own plea for forgiveness from God, highlighting the theme of repentance and mercy.

Luke 15:11-32
The Parable of the Prodigal Son, illustrating themes of repentance, forgiveness, and restoration.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Bear, Consider, Guilty, Heart, Hold, Impute, Iniquitously, Iniquity, Jerusalem, Judged, Mind, O, Perversely, Remember, Servant, Sinner, Wrong
Dictionary of Bible Themes
2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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