2 Samuel 17:29
honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, "The people have become hungry, exhausted, and thirsty in the wilderness."
honey
Honey in ancient Israel was a valuable and nutritious food source, often symbolizing abundance and prosperity. It was a staple in the diet and used as a sweetener. In the context of 2 Samuel 17:29, honey represents the generosity and care provided to David and his men during a time of need. This provision can be seen as a reflection of God's providence and care for His people, similar to how He provided manna in the wilderness (Exodus 16:31).

curds
Curds, or thickened milk, were a common food in the ancient Near East, providing essential nutrients and energy. They were often consumed with bread and were a sign of hospitality and sustenance. The offering of curds to David and his men highlights the practical support given to them, ensuring they had the strength to continue their journey. This act of kindness can be compared to the hospitality shown by Abraham to the three visitors in Genesis 18:8.

sheep
Sheep were a vital part of the agrarian economy in ancient Israel, providing meat, wool, and milk. The gift of sheep to David and his people signifies a substantial and sacrificial offering, as livestock were valuable assets. This gesture underscores the loyalty and support of David's allies during his flight from Absalom. Sheep are also significant in biblical typology, often representing sacrifice and pointing to Jesus Christ as the Lamb of God (John 1:29).

and cheese from the herd
Cheese, made from the milk of sheep or goats, was another important food item, offering sustenance and nourishment. The mention of cheese from the herd indicates a well-prepared and thoughtful provision for David and his men. This reflects the care and concern of those who supported David, ensuring that he and his followers were well-fed and able to endure their hardships. The provision of cheese can be seen as an act of kindness and solidarity, reminiscent of the communal support found in the early church (Acts 2:44-45).

for David and his people to eat
The provision of food for David and his people highlights the importance of community and support during times of crisis. David, as the anointed king, was in a vulnerable position, and the sustenance provided by his supporters was crucial for his survival and the morale of his followers. This act of provision can be seen as a fulfillment of God's promise to care for His anointed and a foreshadowing of the ultimate provision found in Christ, who feeds His people spiritually (John 6:35).

For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.”
This statement acknowledges the dire condition of David and his men, who were fleeing from Absalom and facing the harsh realities of the wilderness. The wilderness is often a place of testing and reliance on God's provision, as seen in the Israelites' journey in the desert (Deuteronomy 8:2-3). The physical needs of hunger, exhaustion, and thirst emphasize the human vulnerability and dependence on God's provision, which is ultimately fulfilled in Jesus, who offers rest and living water (Matthew 11:28, John 4:14).

Persons / Places / Events
1. David
The anointed king of Israel, who is fleeing from his son Absalom during a time of rebellion.

2. Absalom
David's son, who has usurped the throne and is pursuing David.

3. Wilderness
The harsh environment where David and his followers find themselves, symbolizing trials and testing.

4. Supporters of David
Individuals who provide sustenance to David and his men, demonstrating loyalty and compassion.

5. The People
Refers to David's followers who are enduring hardship alongside him.
Teaching Points
God's Provision in Times of Need
Just as God provided for David and his men through the generosity of others, He continues to provide for His people today. Trust in God's provision, even in difficult circumstances.

The Importance of Community Support
The support David received highlights the importance of community and fellowship. In times of trial, believers are called to support one another, reflecting the love of Christ.

Faithfulness in Adversity
David's reliance on God and the loyalty of his followers serve as examples of faithfulness during adversity. Believers are encouraged to remain steadfast in their faith, trusting in God's plan.

Generosity as a Reflection of God's Love
The generosity shown to David and his men is a model for how Christians should act towards others. Acts of kindness and generosity are tangible expressions of God's love.
Bible Study Questions
1. How does the provision for David and his men in the wilderness reflect God's character and His care for His people?

2. In what ways can we, as a church community, support those who are going through their own "wilderness" experiences?

3. Reflect on a time when you experienced God's provision in a difficult situation. How did it strengthen your faith?

4. How can the actions of David's supporters inspire us to be more generous and compassionate in our daily lives?

5. What other biblical examples of God's provision can you think of, and how do they encourage you in your walk with Christ?
Connections to Other Scriptures
Psalm 23
This psalm, attributed to David, speaks of God as a shepherd who provides and cares for His people, much like the supporters who provided for David in the wilderness.

Exodus 16
The provision of manna in the wilderness for the Israelites parallels the sustenance provided to David and his men, highlighting God's provision in times of need.

Matthew 25:35-40
Jesus speaks about feeding the hungry and caring for those in need, which reflects the actions of those who supported David.
HospitalityB. Dale 2 Samuel 17:24-29
Mahanaim, or Hosts of AngelsSpurgeon, Charles Haddon2 Samuel 17:27-29
Supplies for the King's ArmyG. Wood 2 Samuel 17:27-29
The Service of Love2 Samuel 17:27-29
People
Abiathar, Abigail, Absalom, Ahimaaz, Ahithophel, Amasa, Ammiel, Ammonites, Arkite, Barzillai, Dan, David, Hushai, Ithra, Jesse, Jether, Joab, Jonathan, Machir, Nahash, Shobi, Zadok, Zeruiah
Places
Bahurim, Beersheba, Dan, En-rogel, Gilead, Jerusalem, Jordan River, Lo-debar, Mahanaim, Rabbah, Rogelim
Topics
Butter, Cheese, Cows, Cream, Curd, Curds, David, Desert, Drink, Eat, Faint, Herd, Honey, Hungry, Kine, Milk, Milk-cheeses, Needing, Nigh, Rest, Sheep, Thirsty, Tired, Waste, Weary, Wilderness
Dictionary of Bible Themes
2 Samuel 17:29

     4480   milk
     4624   cow
     4684   sheep
     5341   hunger

2 Samuel 17:27-29

     4404   food
     8447   hospitality, examples

2 Samuel 17:28-29

     5582   tiredness

Library
"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Continued.
In addition to the psalms already considered, which are devoted to the devout contemplation of nature, and stand in close connection with David's early days, there still remains one universally admitted to be his. The twenty-ninth psalm, like both the preceding, has to do with the glory of God as revealed in the heavens, and with earth only as the recipient of skyey influences; but while these breathed the profoundest tranquillity, as they watched the silent splendour of the sun, and the peace of
Alexander Maclaren—The Life of David

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Mr. John Bunyan's Dying Sayings.
OF SIN. Sin is the great block and bar to our happiness, the procurer of all miseries to man, both here and hereafter: take away sin and nothing can hurt us: for death, temporal, spiritual, and eternal, is the wages of it. Sin, and man for sin, is the object of the wrath of God. How dreadful, therefore, must his case be who continues in sin! For who can bear or grapple with the wrath of God? No sin against God can be little, because it is against the great God of heaven and earth; but if the sinner
John Bunyan—The Works of John Bunyan Volumes 1-3

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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