2 Samuel 14:29
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
Then he sent for Joab to send him to the king
Absalom, the son of King David, is seeking reconciliation with his father after being in exile for the murder of his brother Amnon. Joab, a military commander and close advisor to David, had previously facilitated Absalom's return to Jerusalem. This request indicates Absalom's desire to restore his standing in the royal court. Joab's role as a mediator highlights the political complexities within David's kingdom, where personal relationships often intersect with matters of state. The use of intermediaries in royal communication was common in ancient Near Eastern cultures, reflecting the hierarchical nature of the society.

but Joab refused to come to him
Joab's refusal to respond to Absalom's summons suggests a shift in his political calculations or personal motivations. This could indicate Joab's awareness of the potential risks involved in further aligning with Absalom, whose ambitions and actions might threaten the stability of David's reign. Joab's decision not to engage with Absalom at this point may reflect his loyalty to David or a strategic move to distance himself from Absalom's controversial actions. This refusal also underscores the tension and mistrust that can exist even among close allies within a royal court.

So Absalom sent a second time
Absalom's persistence in reaching out to Joab demonstrates his determination to achieve his goals, despite initial setbacks. This persistence is characteristic of Absalom's ambitious and assertive nature, which is evident throughout his narrative in 2 Samuel. His repeated attempts to engage Joab highlight the importance of Joab's support for his plans, as Joab holds significant influence in David's administration. This action also reflects the cultural norm of persistence in negotiations and the importance of securing influential allies in ancient political contexts.

but Joab still would not come
Joab's continued refusal to meet with Absalom emphasizes the gravity of the situation and the potential consequences of aligning with Absalom. This persistent refusal may indicate Joab's internal conflict or a strategic decision to avoid involvement in a potentially destabilizing power struggle. Joab's actions can be seen as a reflection of the broader theme of loyalty and betrayal that runs throughout the narrative of David's reign. This tension foreshadows the eventual conflict between Absalom and David, highlighting the fragile nature of political alliances and the personal ambitions that can drive them.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and rebellious nature. At this point in the account, Absalom is seeking reconciliation with his father, King David, after being in exile for killing his brother Amnon.

2. Joab
The commander of King David's army and a key political figure. Joab is known for his loyalty to David, but also for his own ambitions and sometimes ruthless actions. He plays a crucial role in the reconciliation process between David and Absalom.

3. King David
The second king of Israel, a man after God's own heart, yet flawed and facing family turmoil. His relationship with Absalom is strained due to past events, including the murder of Amnon.

4. Jerusalem
The capital city of Israel and the political and spiritual center during King David's reign. It is the backdrop for much of the account in 2 Samuel.

5. Reconciliation Attempt
The event where Absalom seeks to be restored to his father's favor, using Joab as an intermediary. This reflects the ongoing tension and unresolved issues within David's family.
Teaching Points
The Complexity of Human Relationships
The account of Absalom and Joab illustrates the complexity and challenges of human relationships, especially within families. It reminds us of the importance of communication and the dangers of unresolved conflict.

The Role of Intermediaries
Joab's role as an intermediary highlights the importance of wise counsel and mediation in resolving disputes. In our lives, seeking godly counsel can be crucial in navigating difficult relationships.

The Consequences of Pride and Ambition
Absalom's actions are driven by pride and ambition, which ultimately lead to further conflict. This serves as a warning about the destructive nature of pride and the need for humility.

The Need for Genuine Reconciliation
The superficial reconciliation between David and Absalom underscores the need for genuine repentance and forgiveness in restoring relationships. True reconciliation requires honesty and a willingness to address underlying issues.
Bible Study Questions
1. What can we learn from Absalom's persistence in seeking Joab's help, and how does this reflect our own approaches to resolving conflicts?

2. How does Joab's refusal to meet with Absalom initially reflect the complexities of loyalty and duty? Can you think of a situation where you had to balance these in your own life?

3. In what ways does the account of Absalom and David challenge us to examine our own family relationships and the need for reconciliation?

4. How does the theme of pride in Absalom's life connect with other biblical teachings on pride, and what practical steps can we take to guard against it?

5. Reflect on a time when you needed an intermediary to help resolve a conflict. How did that experience shape your understanding of reconciliation and forgiveness?
Connections to Other Scriptures
2 Samuel 13
Provides the background of Absalom's estrangement from David, following the murder of Amnon, which sets the stage for the events in 2 Samuel 14:29.

2 Samuel 14:1-28
Details the efforts of Joab to bring Absalom back to Jerusalem, highlighting Joab's role as a mediator and the complexities of David's family dynamics.

Proverbs 16:18
Offers insight into the theme of pride, which is relevant to Absalom's character and actions throughout his life.

Matthew 5:23-24
Jesus' teaching on reconciliation, which can be contrasted with the flawed human attempts at reconciliation seen in the account of Absalom and David.
The Barley Field on FireCharles Haddon Spurgeon 2 Samuel 14:29
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
Burning the Barley Field2 Samuel 14:29-32
Compulsory MeasuresJ. Parker, D. D.2 Samuel 14:29-32
The Barley-Field on FireSpurgeon, Charles Haddon2 Samuel 14:29-32
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Joab, Jo'ab, Order, Refused, Willing
Dictionary of Bible Themes
2 Samuel 14:29

     5883   impatience

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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