2 Samuel 14:30
Then Absalom said to his servants, "Look, Joab's field is next to mine, and he has barley there. Go and set it on fire!" And Absalom's servants set the field on fire.
Then Absalom said to his servants
Absalom, the third son of King David, is a central figure in the narrative of 2 Samuel. Known for his striking appearance and charisma, he often acted with impulsive and rebellious tendencies. His relationship with his father was strained, especially after the incident involving his sister Tamar and his brother Amnon. Absalom's command to his servants reflects his authoritative position and his willingness to use others to achieve his goals.

“Look, Joab’s field is next to mine, and he has barley there.
Joab, the commander of David's army, played a crucial role in the political and military landscape of Israel. His field being next to Absalom's suggests proximity and perhaps a previous relationship or alliance. Barley was a staple crop in ancient Israel, indicating the field's value. The mention of barley also highlights the agricultural context of the time, where land and crops were significant assets.

Go and set it on fire!”
Setting a field on fire was an act of aggression and a means of drawing attention. In the ancient Near East, such actions were often used to provoke or send a message. Absalom's decision to burn Joab's field was a strategic move to compel Joab to respond, as Joab had been avoiding Absalom. This act of destruction reflects Absalom's desperation and willingness to resort to extreme measures to achieve his objectives.

And Absalom’s servants set the field on fire.
The obedience of Absalom's servants indicates his influence and authority over them. The act of setting the field on fire fulfilled Absalom's intention to force Joab into action. This event is a turning point in the narrative, leading to Joab's intervention and Absalom's eventual reconciliation with David. The burning of the field symbolizes the destructive consequences of unresolved conflict and the lengths to which individuals will go to assert their will.

Persons / Places / Events
1. Absalom
The son of King David, known for his handsome appearance and rebellious nature. In this passage, he is frustrated with Joab for not responding to his requests.

2. Joab
The commander of King David's army and a key political figure. He is a relative of David and has significant influence in the kingdom. Joab's field is set on fire by Absalom's servants.

3. Field of Barley
The field belonging to Joab, which is set on fire by Absalom's servants as a means to get Joab's attention.

4. Servants of Absalom
They carry out Absalom's orders to set Joab's field on fire, demonstrating their loyalty to Absalom.

5. Event of Arson
Absalom's act of setting Joab's field on fire is a pivotal moment that reflects his desperation and willingness to use extreme measures to achieve his goals.
Teaching Points
Desperation Leads to Destructive Actions
Absalom's decision to set Joab's field on fire shows how desperation can lead to destructive and sinful actions. Believers should seek God’s guidance in times of frustration rather than resorting to harmful measures.

The Consequences of Manipulation
Absalom's manipulation to gain Joab's attention serves as a warning about the consequences of using deceitful tactics. Christians are called to be honest and transparent in their dealings with others.

The Importance of Communication
The breakdown in communication between Absalom and Joab highlights the importance of addressing issues directly and openly. Effective communication can prevent misunderstandings and conflicts.

Seeking Godly Counsel
Absalom's actions reflect a lack of wise counsel. Believers should seek godly advice and wisdom from Scripture and mature Christians when facing difficult situations.
Bible Study Questions
1. What motivated Absalom to set Joab's field on fire, and what does this reveal about his character?

2. How can we apply the principle of sowing and reaping (Galatians 6:7) to the actions and consequences seen in Absalom's life?

3. In what ways can poor communication lead to conflict, and how can we ensure our communication is effective and godly?

4. Reflect on a time when you felt desperate or frustrated. How can you handle such situations in a way that honors God?

5. What steps can you take to seek godly counsel and avoid manipulative behavior in your relationships?
Connections to Other Scriptures
2 Samuel 13-15
Provides context for Absalom's actions, including his estrangement from David and his desire to return to favor.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which can be related to Absalom's manipulative actions.

Galatians 6:7
Discusses the principle of sowing and reaping, which can be connected to the consequences of Absalom's actions.
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
Burning the Barley Field2 Samuel 14:29-32
Compulsory MeasuresJ. Parker, D. D.2 Samuel 14:29-32
The Barley-Field on FireSpurgeon, Charles Haddon2 Samuel 14:29-32
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Absalom's, Ab'salom's, Allotment, Barley, Behold, Burn, Field, Fire, Joab, Joab's, Jo'ab's, Portion, Servants
Dictionary of Bible Themes
2 Samuel 14:30

     4456   grain

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 14:30 NIV
2 Samuel 14:30 NLT
2 Samuel 14:30 ESV
2 Samuel 14:30 NASB
2 Samuel 14:30 KJV

2 Samuel 14:30 Commentaries

Bible Hub
2 Samuel 14:29
Top of Page
Top of Page