2 Samuel 14:22
Joab fell facedown in homage and blessed the king. "Today," said Joab, "your servant knows that he has found favor with you, my lord the king, because the king has granted his request."
Joab fell facedown in homage
The act of falling facedown is a profound gesture of respect and submission, often seen in ancient Near Eastern cultures. The Hebrew root for "fell facedown" is "נָפַל" (naphal), which conveys a sense of complete surrender and humility. Joab's action here is not merely a physical gesture but a symbolic act of acknowledging King David's authority and expressing gratitude. In a spiritual sense, this act can be seen as a model for believers, illustrating the importance of humility and reverence before God.

and blessed the king
The Hebrew word for "blessed" is "בָּרַךְ" (barak), which means to kneel, to bless, or to praise. In this context, Joab's blessing of the king is both a recognition of David's God-given authority and a prayer for his continued success and favor. This reflects the biblical principle that leaders are to be respected and prayed for, as they are appointed by God to fulfill His purposes (Romans 13:1).

Then Joab said
Joab, as a key military leader and advisor to King David, plays a significant role in the narrative of 2 Samuel. His words carry weight and reflect his strategic mind. The phrase "Then Joab said" introduces a moment of communication that is pivotal in the unfolding of events. It highlights the importance of wise counsel and the power of words in leadership and governance.

Today your servant knows
The phrase "your servant knows" indicates a moment of realization and assurance. The Hebrew word for "knows" is "יָדַע" (yada), which implies an intimate understanding or recognition. Joab's acknowledgment here is not just intellectual but experiential, as he perceives the king's favor through the granted request. This can inspire believers to seek a deeper, experiential knowledge of God's favor and will in their lives.

that I have found favor in your sight
The concept of "favor" in the Hebrew Bible is often associated with grace and acceptance. The Hebrew word "חֵן" (chen) signifies a graciousness or kindness bestowed by a superior. Joab's statement reflects the biblical theme of finding favor with God and man, as seen in figures like Noah (Genesis 6:8) and Mary (Luke 1:30). It encourages believers to live in a way that seeks and reflects God's favor.

my lord the king
The title "my lord the king" is a formal address that underscores the hierarchical relationship between Joab and David. The use of "lord" (אֲדֹנִי, adoni) conveys respect and acknowledgment of David's sovereign position. This phrase serves as a reminder of the importance of recognizing and honoring the authority structures established by God, both in the biblical narrative and in contemporary life.

because the king has granted his servant’s request
The granting of a request signifies the king's willingness to listen and respond to the needs of his subjects. The Hebrew root for "granted" is "עָשָׂה" (asah), meaning to do or to make. This action by David reflects the biblical principle of a just and compassionate ruler who acts in the best interest of his people. For believers, it is a reminder of God's responsiveness to prayer and His desire to grant the requests of His faithful servants when they align with His will.

Persons / Places / Events
1. Joab
The commander of King David's army and a key figure in David's reign. He is known for his military prowess and political acumen. In this passage, Joab acts as an intermediary to reconcile David with his estranged son Absalom.

2. King David
The second king of Israel, known for his heart for God and his complex personal life. In this context, David is dealing with the aftermath of family strife and the consequences of his past decisions.

3. Absalom
David's son, who had been in exile after killing his brother Amnon. Joab's actions are aimed at bringing Absalom back to Jerusalem, setting the stage for future events in David's family.

4. Jerusalem
The capital city of Israel and the political and spiritual center of David's kingdom. It is the backdrop for the unfolding drama of David's family and his reign.

5. Reconciliation
The event of bringing Absalom back to Jerusalem, which is a significant moment in the account of David's family dynamics and the broader account of Israel.
Teaching Points
The Role of Intermediaries in Reconciliation
Joab's role highlights the importance of wise and discerning intermediaries in resolving conflicts and restoring relationships. In our lives, we may be called to act as peacemakers, helping others find reconciliation.

The Importance of Favor and Approval
Joab's gratitude for finding favor with the king underscores the value of approval and support from those in authority. In our spiritual walk, seeking God's favor and aligning our actions with His will is paramount.

The Complexity of Family Dynamics
The account of David, Joab, and Absalom illustrates the complexities of family relationships and the need for grace and wisdom in navigating them. We are reminded to seek God's guidance in our family interactions.

The Consequences of Past Actions
David's situation with Absalom is a reminder that past actions can have long-lasting effects. It encourages us to consider the impact of our decisions and to seek God's forgiveness and restoration.

The Power of Humility and Gratitude
Joab's act of falling facedown in homage is a powerful demonstration of humility and gratitude. In our relationship with God and others, cultivating a heart of thankfulness and humility is essential.
Bible Study Questions
1. How does Joab's role as an intermediary in this passage reflect the role of Christ as our mediator? Consider 1 Timothy 2:5 in your response.

2. In what ways can we act as peacemakers in our own families or communities, following Joab's example? Reflect on Matthew 5:9.

3. How does seeking favor with God differ from seeking favor with people, and why is it important to prioritize God's approval? Consider Galatians 1:10.

4. What lessons can we learn from David's handling of family conflict that can be applied to our own family situations? Reflect on Proverbs 15:1.

5. How can we cultivate a heart of gratitude and humility in our daily lives, as demonstrated by Joab's response to the king? Consider Philippians 2:3-4.
Connections to Other Scriptures
Genesis 33
The reconciliation between Jacob and Esau provides a parallel to the theme of family reconciliation seen in David and Absalom's account.

Matthew 5:23-24
Jesus' teaching on reconciliation emphasizes the importance of resolving conflicts and restoring relationships, which is a central theme in this passage.

Ephesians 4:32
Paul's exhortation to be kind and forgiving to one another resonates with the actions of Joab and David in seeking to restore family unity.
The Woman of TekoahB. Dale
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Blessed, Blesseth, Blessing, Bowed, Clear, Effect, Face, Falleth, Falling, Favor, Favour, Fell, Fulfilled, Grace, Granted, Ground, Honor, Honour, Joab, Jo'ab, Knoweth, O, Obeisance, Pay, Performed, Prostrated, Request, Servant, Servant's, Sight, Thanked, To-day
Dictionary of Bible Themes
2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:19-22

     5861   favour, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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