2 Samuel 14:17
And now your servant says, 'May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like the angel of God. May the LORD your God be with you.'"
And now your servant says
This phrase introduces the plea of a humble petitioner before the king. The term "servant" (Hebrew: עֶבֶד, 'eved) reflects a position of submission and loyalty. In the ancient Near Eastern context, a servant's role was to serve and obey their master, often with deep respect and reverence. This phrase sets the tone for a respectful appeal, acknowledging the king's authority and the speaker's own subordinate position.

May the word of my lord the king bring me rest
The "word" (Hebrew: דָּבָר, davar) signifies not just a spoken message but a decree or command with the power to effect change. The petitioner seeks "rest" (Hebrew: מְנוּחָה, menuchah), which implies peace, security, and relief from distress. In the biblical narrative, rest is often associated with divine blessing and the fulfillment of God's promises, as seen in the Israelites' quest for rest in the Promised Land.

for my lord the king is able to discern good and evil
This phrase acknowledges the king's wisdom and ability to judge rightly. The ability to "discern" (Hebrew: שָׁמַע, shama) involves understanding and insight, qualities highly valued in a ruler. The reference to "good and evil" echoes the biblical theme of moral discernment, reminiscent of Solomon's request for wisdom to govern his people (1 Kings 3:9). It underscores the king's role as a just and wise leader, capable of making decisions that align with God's will.

just as an angel of God
The comparison to an "angel of God" (Hebrew: מַלְאַךְ אֱלֹהִים, mal'akh Elohim) elevates the king's discernment to a divine level. Angels in the Bible are messengers and servants of God, often associated with delivering God's word and executing His will. This simile suggests that the king's judgment is not only wise but also divinely inspired, reflecting God's own justice and righteousness.

May the LORD your God be with you
This blessing invokes the presence and favor of the LORD (Hebrew: יְהוָה, Yahweh), the covenantal name of God, upon the king. The phrase "be with you" (Hebrew: עִמָּךְ, 'immakh) signifies divine companionship and support, a recurring theme in Scripture where God's presence assures guidance, protection, and success. This invocation reflects a deep-seated belief in the necessity of divine assistance for righteous leadership and the fulfillment of God's purposes.

Persons / Places / Events
1. King David
The reigning king of Israel, known for his wisdom and discernment, as well as his deep relationship with God.

2. The Woman of Tekoa
A wise woman sent by Joab to speak to King David in a parable to persuade him to reconcile with his son Absalom.

3. Joab
David's military commander who orchestrates the plan to bring Absalom back to Jerusalem.

4. Absalom
David's estranged son, who had fled after killing his brother Amnon.

5. Tekoa
A town in Judah, known for its wise inhabitants, including the woman who speaks to David.
Teaching Points
Discernment as a Divine Gift
David's ability to discern good and evil is likened to that of an angel, suggesting that true discernment is a gift from God. Believers should seek God's wisdom in their decision-making processes.

The Role of Intercession
The woman of Tekoa acts as an intercessor, much like how believers are called to intercede for others in prayer and action, seeking reconciliation and peace.

The Importance of Reconciliation
The account underscores the importance of reconciliation within families and communities. Christians are called to be peacemakers, reflecting God's heart for restoration.

God's Presence in Leadership
The blessing, "May the LORD your God be with you," highlights the necessity of God's presence in leadership. Leaders should rely on God's guidance to lead justly and wisely.
Bible Study Questions
1. How does the discernment attributed to David in 2 Samuel 14:17 compare to the wisdom Solomon requests in 1 Kings 3:9, and how can we apply this in our daily decision-making?

2. In what ways can we act as intercessors in our communities, similar to the woman of Tekoa, to bring about reconciliation and peace?

3. Reflect on a situation in your life where you needed discernment between good and evil. How did you seek God's guidance in that situation?

4. How does the theme of reconciliation in this passage relate to Jesus' teachings on forgiveness and peacemaking in the New Testament?

5. What steps can you take to ensure that God's presence is with you in your leadership roles, whether in your family, workplace, or community?
Connections to Other Scriptures
1 Kings 3:9
Solomon, David's son, asks God for a discerning heart to govern the people and to distinguish between right and wrong, echoing the discernment attributed to David.

Hebrews 5:14
Discusses the mature ability to discern good from evil, a quality attributed to David in this passage.

Genesis 3:5
The serpent's temptation of Eve involves the promise of knowing good and evil, contrasting the divine discernment attributed to David.

Psalm 34:14
Encourages believers to turn from evil and do good, a principle of discernment that David exemplifies.
An All-Comprehensive BlessingG. Wood 2 Samuel 14:17
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Angel, Bad, Bondmaid, Bring, Comfort, Comfortable, Comforting, Discern, Discerning, Ease, Evil, Handmaid, Hearing, Maidservant, Maid-servant, Messenger, Peace, Please, Rest, Says, Servant, Understand
Dictionary of Bible Themes
2 Samuel 14:17

     5033   knowledge, of good and evil
     8227   discernment, nature of

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:17-20

     5863   flattery

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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