2 Samuel 13:20
Her brother Absalom said to her, "Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart." So Tamar lived as a desolate woman in the house of her brother Absalom.
Her brother Absalom said to her,
Absalom, the third son of King David, is introduced here as a protective figure for his sister Tamar. This familial relationship is significant, as it sets the stage for the ensuing conflict within David's household. Absalom's role as a brother is crucial, as it highlights the familial duty and honor that were highly valued in ancient Israelite culture.

“Has your brother Amnon been with you?
Amnon, the firstborn son of David, is implicated in a grievous sin against Tamar. The question posed by Absalom suggests an awareness of Amnon's actions, reflecting the lack of privacy and the close-knit nature of royal family life. This inquiry also underscores the gravity of Amnon's offense, as it was not only a personal violation but also a breach of familial and societal norms.

Be quiet for now, my sister.
Absalom's advice to Tamar to remain silent can be seen as a protective measure, possibly to prevent further shame or scandal. In the cultural context of ancient Israel, a woman's honor was closely tied to her family's reputation, and public knowledge of such an incident could have severe repercussions. This counsel reflects the complex dynamics of honor and shame in the biblical world.

He is your brother.
This phrase emphasizes the familial bond and the expectation of loyalty and protection within the family unit. It also highlights the tragic irony of the situation, as the perpetrator of the crime is a close relative, which would have compounded the emotional and social turmoil for Tamar.

Do not take this thing to heart.”
Absalom's attempt to console Tamar may reflect a desire to mitigate her distress, though it also underscores the limitations of his ability to provide justice or healing. This phrase can be seen as an acknowledgment of the deep emotional impact of the event, while also suggesting a need to maintain composure in the face of adversity.

So Tamar lived as a desolate woman
The term "desolate" indicates Tamar's profound sense of loss and isolation following the incident. In the ancient Near Eastern context, a woman's prospects for marriage and social standing were severely diminished by such an event, leaving her in a state of vulnerability and marginalization. This reflects the harsh realities faced by women in biblical times.

in the house of her brother Absalom.
Tamar's residence with Absalom signifies his role as her protector and provider in the absence of a husband. This arrangement also foreshadows Absalom's eventual rebellion against David, as the unresolved injustice against Tamar becomes a catalyst for further familial strife. The narrative highlights the long-term consequences of sin and the breakdown of family relationships within the royal household.

Persons / Places / Events
1. Absalom
The son of King David and brother to both Amnon and Tamar. He plays a significant role in comforting Tamar and later avenging her.

2. Tamar
The daughter of King David, who is violated by her half-brother Amnon. She is left desolate and lives in Absalom's house after the incident.

3. Amnon
The firstborn son of King David, who commits a grievous sin against his half-sister Tamar, leading to familial strife and his eventual death.

4. David's Household
The royal family of Israel, experiencing internal turmoil and moral failure, which has broader implications for the kingdom.

5. Desolation
The state in which Tamar finds herself, reflecting the deep personal and familial consequences of sin and injustice.
Teaching Points
The Consequences of Sin
Sin, especially within families, can lead to devastating consequences that affect not only the individuals directly involved but also the broader community.

The Importance of Justice
The lack of immediate justice for Tamar's situation highlights the need for righteous leadership and the pursuit of justice in our communities.

The Role of Silence and Speaking Out
Absalom's advice to Tamar to "be quiet" reflects a tension between silence and the need to speak out against injustice. Believers are called to discern when to speak and when to remain silent.

God's Comfort in Desolation
Even in times of desolation and despair, God offers comfort and hope. Believers can find solace in God's presence and promises.

Family Dynamics and Forgiveness
The account challenges us to consider the complexities of family relationships and the role of forgiveness and reconciliation in healing brokenness.
Bible Study Questions
1. How does the account of Tamar and Amnon reflect the broader theme of sin and its consequences in the Bible?

2. In what ways can we seek justice for those who have been wronged, as seen in the account of Tamar?

3. How can we balance the need for silence and speaking out in situations of injustice, as illustrated by Absalom's advice to Tamar?

4. What are some practical ways we can offer comfort to those who feel desolate, drawing from biblical principles?

5. How can the themes of forgiveness and reconciliation be applied in our own family dynamics, in light of the events in 2 Samuel 13?
Connections to Other Scriptures
Genesis 34
The account of Dinah, who also experiences violation and the subsequent actions of her brothers, provides a parallel to Tamar's account, highlighting themes of family honor and revenge.

Psalm 55:12-14
David's lament over betrayal by a close friend can be seen as reflective of the betrayal within his own family, as seen in the actions of Amnon and the subsequent fallout.

Matthew 5:4
Jesus' teaching on mourning and comfort can be applied to Tamar's situation, offering a perspective on divine comfort in times of deep personal grief.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Absalom's, Ab'salom's, Amnon, Brother, Brother's, Crying, Desolate, Dwelleth, Dwelt, Heart, Hold, Matter, Peace, Quiet, Regard, Silent, Sister, Tamar, Uncomforted
Dictionary of Bible Themes
2 Samuel 13:20

     8328   quietness

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:19-20

     6240   rape

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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