2 Samuel 1:21
O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
O mountains of Gilboa
The mountains of Gilboa are located in northern Israel, part of a range that overlooks the Jezreel Valley. This location is significant as it was the site of the battle where King Saul and his sons were killed by the Philistines (1 Samuel 31:1-6). The curse pronounced on these mountains reflects the deep sorrow and lamentation over the loss of Saul and Jonathan. The geographical setting underscores the tragedy, as this area was once a place of strength and defense for Israel.

may you have no dew or rain
The absence of dew or rain symbolizes a curse and desolation. In the agrarian society of ancient Israel, rain was a sign of God's blessing and provision (Deuteronomy 11:14). The withholding of rain would lead to barrenness and famine, reflecting the spiritual and national desolation felt by Israel after the death of their king. This curse is a poetic expression of mourning and a desire for the land to share in the grief of the people.

no fields yielding offerings of grain
Grain offerings were a significant part of Israelite worship, representing thanksgiving and dedication to God (Leviticus 2). The lack of fields yielding grain indicates a disruption in both the physical and spiritual life of the nation. It highlights the impact of Saul's death on the community's ability to worship and sustain itself. This phrase also connects to the broader biblical theme of the land's fertility being tied to the people's faithfulness to God.

For there the shield of the mighty was defiled
The shield represents protection and strength, and its defilement signifies defeat and dishonor. In ancient warfare, a shield was a crucial part of a warrior's armor, and its defilement would mean the warrior had fallen. This phrase emphasizes the magnitude of the loss, as the "mighty" refers to Saul and his sons, who were the leaders and protectors of Israel. The defilement of the shield symbolizes the nation's vulnerability and the end of Saul's reign.

the shield of Saul
Saul, the first king of Israel, was anointed by the prophet Samuel (1 Samuel 10:1). His shield being mentioned specifically highlights his personal fall from grace and the end of his kingship. Saul's reign began with promise but ended in tragedy due to his disobedience to God. This phrase serves as a reminder of the consequences of turning away from God's commands and the personal nature of the loss for David, who respected Saul as the Lord's anointed.

no longer anointed with oil
Anointing with oil was a sign of consecration and divine appointment (1 Samuel 10:1). The absence of oil on Saul's shield signifies the end of his divine mandate as king. It reflects the transition of leadership from Saul to David, who was also anointed by Samuel (1 Samuel 16:13). This phrase foreshadows the coming of Jesus Christ, the ultimate Anointed One (Messiah), whose kingdom would be established forever. The imagery of anointing connects to the broader biblical narrative of God's chosen leaders and the fulfillment of His promises through Christ.

Persons / Places / Events
1. Mountains of Gilboa
A mountain range in northern Israel where King Saul and his sons died in battle against the Philistines. This place becomes a symbol of tragedy and loss in Israel's history.

2. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's reign ended tragically on Mount Gilboa, marking a significant turning point in Israel's monarchy.

3. David
Although not directly mentioned in this verse, David is the speaker of this lament. He mourns the death of Saul and Jonathan, showing respect and sorrow despite Saul's pursuit of him.

4. Philistines
The enemies of Israel who defeated Saul and his army on Mount Gilboa. Their victory led to the desecration of Saul's body and the loss of Israelite territory.

5. Jonathan
Saul's son and David's close friend, who also died in the battle on Mount Gilboa. His death is deeply mourned by David in the surrounding passages.
Teaching Points
The Consequences of Disobedience
Saul's tragic end serves as a reminder of the consequences of disobedience to God. His failure to fully obey God's commands led to his downfall and the loss of his kingdom.

Respect for Authority
David's lament for Saul, despite Saul's pursuit of him, teaches us to respect and honor those in authority, even when they are flawed or have wronged us.

The Power of Lament
This passage highlights the importance of lament in processing grief and loss. It is a biblical way to express sorrow and seek God's presence in times of distress.

The Sovereignty of God
Despite the tragedy, God's sovereign plan continues. The fall of Saul paves the way for David's kingship, demonstrating that God's purposes prevail even in difficult circumstances.

The Importance of Anointing
The reference to Saul's shield no longer being anointed with oil symbolizes the loss of divine favor and protection. It reminds us of the importance of living under God's anointing and guidance.
Bible Study Questions
1. How does the location of Mount Gilboa contribute to the significance of David's lament in 2 Samuel 1:21?

2. In what ways does David's response to Saul's death challenge us to respond to those who have wronged us?

3. How can the theme of lament in this passage be applied to our personal experiences of grief and loss?

4. What lessons can we learn from Saul's life about the importance of obedience to God?

5. How does the concept of anointing in this passage relate to the New Testament understanding of being anointed by the Holy Spirit?
Connections to Other Scriptures
1 Samuel 31
Provides the account of Saul's death on Mount Gilboa, offering context to David's lament in 2 Samuel 1.

Psalm 89:38-45
Reflects on the theme of a fallen anointed one, similar to Saul's demise, and the resulting national calamity.

Lamentations 1:1-4
Echoes the theme of desolation and mourning over a fallen city or leader, akin to David's lament over Saul and Jonathan.
The Blood of Christ Speaking Better Things than the Blood of SaulA. Brandram, A. M.2 Samuel 1:21
David's Lamentation Over Saul and JonathanD. Fraser 2 Samuel 1:19-27
David's Lament Over SaulJ. Parker, D. D.2 Samuel 1:20-22
The ElegyJ. A. Miller.2 Samuel 1:20-22
People
Amalekites, David, Jasher, Jonathan, Saul
Places
Ashkelon, Gath, Gilboa, Mount Gilboa, Ziklag
Topics
Anointed, Arms, Cast, Choice, Death, Deep, Defiled, Dew, Fields, Fruits, Gilboa, Gilbo'a, Grain, Heave-offerings, Holy, Loathsome, Longer, Marked, Mighty, Mountains, O, Offerings, Oil, Rain, Rubbed, Saul, Shamed, Shield, Strong, Though, Upsurging, Vilely, Yield
Dictionary of Bible Themes
2 Samuel 1:21

     4814   dew
     4816   drought, physical

2 Samuel 1:17-27

     5086   David, rise of
     5899   lament

Library
The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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