2 Kings 24:7
Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.
Now the king of Egypt did not march out of his land again
This phrase indicates a significant shift in the balance of power in the ancient Near East. Historically, Egypt had been a dominant force, often exerting influence over the smaller kingdoms of the region, including Judah. The reference to the king of Egypt not marching out again suggests a cessation of Egyptian military campaigns, likely due to the rise of Babylonian power. This aligns with historical records of Pharaoh Necho II, who was defeated by Nebuchadnezzar at the Battle of Carchemish in 605 BC, leading to a decline in Egyptian influence.

because the king of Babylon had taken all his territory
The king of Babylon here refers to Nebuchadnezzar II, who was expanding the Babylonian Empire. His military campaigns were successful in capturing territories that were previously under Egyptian control. This expansion is a fulfillment of the prophetic warnings given by prophets like Jeremiah, who foretold the rise of Babylon as a dominant power (Jeremiah 25:9). The loss of territory by Egypt to Babylon marks a pivotal moment in the geopolitical landscape of the time.

from the Brook of Egypt to the Euphrates River
The "Brook of Egypt" is traditionally identified with the Wadi el-Arish, which served as a border between Egypt and Canaan. The Euphrates River, on the other hand, was a major boundary in the north. This phrase delineates the extent of Babylonian control, stretching from the southern border of Canaan to the northern reaches of Mesopotamia. This vast area of control underscores the might of the Babylonian Empire and fulfills the prophecies of territorial shifts as seen in Isaiah 39:6-7. The mention of these geographical markers highlights the comprehensive nature of Babylon's dominance, which would have significant implications for the nations within this region, including Judah.

Persons / Places / Events
1. King of Egypt
Likely Pharaoh Necho II, who had previously been a significant power in the region but was now restricted due to Babylonian dominance.

2. King of Babylon
Refers to Nebuchadnezzar II, who was expanding his empire and had taken control of territories previously under Egyptian influence.

3. Brook of Egypt
A geographical boundary often identified with the Wadi El-Arish, marking the southern border of Canaan.

4. Euphrates River
A major river in the Middle East, representing the northern extent of the Babylonian Empire's influence at this time.

5. Territorial Conquest
The event of Babylon's expansion, which led to the diminishing influence of Egypt in the region.
Teaching Points
God's Sovereignty Over Nations
The shifting powers between Egypt and Babylon demonstrate God's control over world events. Nations rise and fall according to His divine plan.

Fulfillment of Prophecy
The events in 2 Kings 24:7 fulfill earlier prophecies, reminding us of the reliability and truth of God's Word.

The Consequences of Disobedience
Judah's subjugation under Babylon is a direct consequence of their disobedience to God, serving as a warning to remain faithful.

Trust in God's Plan
Even in times of political upheaval and uncertainty, believers are called to trust in God's overarching plan and purpose.

The Importance of Repentance
The historical context encourages personal reflection on the need for repentance and turning back to God to avoid spiritual captivity.
Bible Study Questions
1. How does the geopolitical shift from Egyptian to Babylonian dominance illustrate God's sovereignty in world affairs?

2. In what ways does the fulfillment of prophecy in 2 Kings 24:7 encourage us to trust in the promises of God today?

3. What lessons can we learn from Judah's experience about the consequences of turning away from God?

4. How can we apply the principle of trusting in God's plan during times of personal or national uncertainty?

5. Reflecting on the historical context, what steps can we take to ensure we remain faithful and avoid spiritual captivity in our own lives?
Connections to Other Scriptures
Jeremiah 46
This chapter prophesies the defeat of Egypt by Babylon, aligning with the historical context of 2 Kings 24:7.

Daniel 1
Describes the beginning of the Babylonian captivity, which is a direct result of Babylon's dominance over the region, including Judah.

Isaiah 39
Foretells the Babylonian captivity, showing the fulfillment of prophecy through these historical events.
The Advent of NebuchadnezzarJ. Orr 2 Kings 24:1-9
WickednessDavid Thomas, D. D.2 Kings 24:1-16
People
Elnathan, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Manasseh, Mattaniah, Moabites, Nebuchadnezzar, Nehushta, Solomon, Syrians, Zedekiah
Places
Babylon, Brook of Egypt, Egypt, Euphrates River, Jerusalem, Libnah
Topics
Added, Babylon, Belonged, Brook, Didn't, Egypt, Euphrates, Euphra'tes, March, Pertained, Phrat, River, Stream, Territory, Torrent, Wadi
Dictionary of Bible Themes
2 Kings 24:4

     8844   unforgiveness

2 Kings 24:1-4

     4215   Babylon
     8278   innocence, teaching on

2 Kings 24:2-4

     5606   warfare, nature of

Library
The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Extracts No. vi.
[Here twelve pages or more of the objector's manuscript are omitted, as the nature of his arguments will pretty fully appear in the reply; and as he has been obliged to rescind the ground he had taken, it is not expedient to publish his remarks. That the reader may see a little of the manner, however, in which he has given up his part of the argument, the following is inserted.] "Speaking however on the evidences of revelation, you have stated some things worthy of serious consideration; which if
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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