As for the rest of the acts of Josiah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? As for the rest of the acts of JosiahThis phrase introduces a summary of King Josiah's reign, emphasizing that his deeds were numerous and significant. The Hebrew word for "acts" is "ma'aseh," which implies not just actions but accomplishments and deeds of importance. Josiah was known for his religious reforms and his dedication to restoring the worship of Yahweh in Judah. His acts were pivotal in the spiritual renewal of the nation, as he sought to eradicate idolatry and reestablish the covenant with God. This phrase invites us to reflect on the legacy of a leader who prioritized faithfulness to God above all. and all that he did This phrase underscores the comprehensive nature of Josiah's actions. The Hebrew word "kol" (all) suggests completeness and totality. Josiah's reign was marked by a thorough commitment to reform, as he not only removed idols but also repaired the temple and reinstated the Passover celebration. His actions were not superficial but deeply transformative, affecting every aspect of religious and social life in Judah. This serves as an inspiration for believers to pursue holistic devotion to God, impacting every area of life. are they not written This rhetorical question emphasizes the documentation and preservation of Josiah's deeds. The Hebrew verb "kathab" (to write) indicates the importance of recording history for future generations. The chronicling of Josiah's reign serves as a testament to his faithfulness and as a source of encouragement and instruction for those who would come after him. It highlights the value of remembering and learning from the past, particularly the examples of godly leaders. in the Book of the Chronicles of the Kings of Judah? This phrase refers to a historical record that detailed the reigns of the kings of Judah. The "Book of the Chronicles" is distinct from the biblical books of 1 and 2 Chronicles, serving as an official annal of the kingdom. The mention of this book underscores the historical reliability and significance of Josiah's reign. It also points to the broader narrative of God's dealings with His people through their leaders. For conservative Christians, this highlights the importance of Scripture as a divinely inspired record that provides guidance and insight into God's purposes throughout history. Persons / Places / Events 1. JosiahThe King of Judah known for his religious reforms and efforts to restore the worship of Yahweh. He is remembered for his dedication to God and his attempts to rid Judah of idolatry. 2. JudahThe southern kingdom of the Israelites, where Josiah reigned as king. It was a time of significant religious and political change. 3. The Book of the Chronicles of the Kings of JudahA historical record mentioned in the Bible, which contains detailed accounts of the reigns of the kings of Judah, including Josiah. Teaching Points The Importance of Godly LeadershipJosiah's reign exemplifies the impact of a leader who prioritizes God's commandments and seeks to lead his people in righteousness. His life encourages us to pray for and support leaders who uphold biblical values. The Legacy of FaithfulnessJosiah's actions remind us that our deeds and faithfulness to God can leave a lasting legacy. We are encouraged to live in a way that honors God and influences others positively. The Role of Scripture in ReformJosiah's reforms were driven by his discovery of the Book of the Law. This highlights the transformative power of Scripture in guiding personal and communal renewal. We should immerse ourselves in God's Word to discern His will for our lives. The Necessity of Repentance and RenewalJosiah's efforts to rid Judah of idolatry demonstrate the need for continual repentance and renewal in our spiritual lives. We must regularly examine our hearts and remove anything that hinders our relationship with God. Bible Study Questions 1. How does Josiah's commitment to God's law challenge us in our personal walk with God today? 2. In what ways can we support and encourage godly leadership in our communities and churches? 3. Reflect on a time when Scripture led to a significant change in your life. How can Josiah's example inspire you to seek further transformation through God's Word? 4. What are some "idols" or distractions in your life that need to be removed to strengthen your relationship with God? 5. How can the legacy of Josiah's faithfulness motivate us to leave a positive spiritual legacy for future generations? Connections to Other Scriptures 2 Chronicles 34-35These chapters provide a more detailed account of Josiah's reforms and his dedication to the covenant with God, highlighting his efforts to restore true worship in Judah. Deuteronomy 17:18-20This passage outlines the responsibilities of a king in Israel, emphasizing the importance of adhering to God's law, which Josiah exemplified through his reforms. Jeremiah 22:15-16These verses reflect on the righteousness of Josiah, contrasting his just reign with the corruption of other kings, underscoring his commitment to justice and faithfulness to God. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Acts, Annals, Aren't, Book, Chronicles, History, Josiah, Josi'ah, Josiah's, Judah, Kings, Matters, Recorded, Reign, Rest, WrittenDictionary of Bible Themes 2 Kings 23:27 6232 rejection of God, results 7241 Jerusalem, significance 2 Kings 23:25-27 5790 anger, divine 2 Kings 23:26-27 6702 peace, destruction 8705 apostasy, in OT Library Reformation Lessons Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses? Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" … Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem? Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." … Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy? Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses … Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers … Saint Thomas Aquinas—Summa Theologica The Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:28 NIV2 Kings 23:28 NLT2 Kings 23:28 ESV2 Kings 23:28 NASB2 Kings 23:28 KJV
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