2 Kings 21:16
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
Moreover, Manasseh
The name "Manasseh" is derived from the Hebrew root "נשה" (nasha), meaning "to forget" or "to cause to forget." Manasseh was the son of Hezekiah and became king of Judah. His reign is marked by a significant departure from the faithfulness of his father, leading to a period of spiritual and moral decline in Judah. Historically, Manasseh's reign is one of the longest in Judah's history, lasting 55 years, which underscores the prolonged period of idolatry and apostasy he introduced.

shed so much innocent blood
The phrase "innocent blood" refers to the unjust killing of those who were not guilty of any crime deserving death. In the Hebrew context, shedding innocent blood is a grave sin, as life is sacred and given by God. Manasseh's actions are historically understood to include the persecution and execution of prophets and those who opposed his idolatrous practices. This phrase highlights the extent of Manasseh's cruelty and the moral corruption during his reign.

that he filled Jerusalem from end to end
This hyperbolic expression emphasizes the vastness and pervasiveness of the violence and injustice perpetrated under Manasseh's rule. Jerusalem, the holy city, was meant to be a place of peace and worship, yet it became a site of bloodshed and defilement. The phrase suggests that no part of the city was untouched by Manasseh's atrocities, indicating a complete moral and spiritual decay.

besides the sin that he had caused Judah to commit
Manasseh's influence extended beyond his personal actions to lead the entire nation of Judah into sin. The Hebrew word for "sin" here is "חטא" (chata), which means to miss the mark or to err. Manasseh's introduction of idolatry and pagan practices caused the people to stray from their covenant relationship with God. This phrase underscores the responsibility of leaders to guide their people in righteousness and the severe consequences when they lead them astray.

so that they did evil in the eyes of the LORD
The phrase "in the eyes of the LORD" indicates God's perspective and judgment on the actions of Judah. The Hebrew word for "evil" is "רע" (ra), which denotes wickedness and moral corruption. This phrase serves as a reminder that God sees and judges the actions of nations and individuals. The evil done by Judah under Manasseh's leadership was not just a violation of societal norms but a direct affront to God's holiness and commandments.

Persons / Places / Events
1. Manasseh
King of Judah, known for his idolatry and leading the nation into sin. His reign is marked by significant moral and spiritual decline.

2. Jerusalem
The capital city of Judah, which became a center of idolatry and violence under Manasseh's rule.

3. Innocent Blood
Refers to the unjust killing of those who were not guilty of any crime, highlighting the extent of Manasseh's cruelty.

4. Judah
The southern kingdom of Israel, which was led astray by Manasseh's sinful practices.

5. The LORD
The God of Israel, whose laws and commandments were violated by Manasseh and the people of Judah.
Teaching Points
The Consequences of Leadership
Leaders have a profound impact on their followers. Manasseh's actions led an entire nation into sin, demonstrating the responsibility that comes with leadership.

The Gravity of Sin
The shedding of innocent blood and leading others into sin are serious offenses in the eyes of God. This passage reminds us of the importance of upholding justice and righteousness.

Repentance and Redemption
While 2 Kings focuses on Manasseh's sins, 2 Chronicles highlights his repentance. This teaches us that no matter how grave our sins, God offers forgiveness if we truly repent.

The Impact of Sin on a Community
Manasseh's sins affected not just himself but the entire nation of Judah. Our actions can have far-reaching consequences on those around us.

God's Justice and Mercy
Despite Manasseh's evil deeds, God's justice prevails. However, His mercy is also evident in the opportunity for repentance and restoration.
Bible Study Questions
1. How does Manasseh's leadership style contrast with that of other kings of Judah, and what can we learn from this about the influence of leaders?

2. In what ways does the shedding of innocent blood in Manasseh's time relate to issues of justice in our world today?

3. How can we apply the concept of repentance and redemption in our personal lives, especially when we have strayed from God's path?

4. What are some practical steps we can take to ensure our actions positively impact our community, in light of the consequences of Manasseh's sins?

5. How do the themes of justice and mercy in Manasseh's account reflect the broader account of God's relationship with His people throughout the Bible?
Connections to Other Scriptures
2 Chronicles 33
Provides a parallel account of Manasseh's reign, including his eventual repentance, which is not mentioned in 2 Kings.

Deuteronomy 19:10
Discusses the importance of not shedding innocent blood, emphasizing the gravity of Manasseh's actions.

Isaiah 1:15-17
Calls for justice and righteousness, contrasting with the bloodshed and sinfulness during Manasseh's reign.

Jeremiah 15:4
References the consequences of Manasseh's sins, showing the long-term impact on Judah.

Psalm 106:38
Speaks of the shedding of innocent blood as a grave sin, aligning with the actions of Manasseh.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
Prophetic DenunciationsJ. Orr 2 Kings 21:10-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Addition, Apart, Beside, Besides, Blood, Caused, Commit, Evil, Filled, Full, Innocent, Jerusalem, Judah, Making, Manasseh, Manas'seh, Moreover, Mouth, Shed, Sight, Sin, Till, Upright, Wherewith
Dictionary of Bible Themes
2 Kings 21:16

     5061   sanctity of life
     5568   suffering, causes
     7315   blood, basis of life
     8278   innocence, teaching on
     8840   unfaithfulness, to God

2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:9-26

     4125   Satan, agents of

2 Kings 21:16-17

     8332   reputation

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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