2 Kings 18:23
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses--if you can put riders on them!
Now, therefore, make a bargain with my master, the king of Assyria.
This phrase is part of a speech by the Rabshakeh, a high-ranking Assyrian official, during the reign of King Hezekiah of Judah. The Assyrian Empire, under King Sennacherib, was a dominant power, known for its military might and expansionist policies. The Rabshakeh's proposal to "make a bargain" is a diplomatic tactic, often used by empires to subdue smaller nations without immediate warfare. This reflects the political pressure Judah faced and the temptation to rely on human alliances rather than trusting in God. The Assyrian king is portrayed as a master, emphasizing the subjugation and control Assyria sought over other nations.

I will give you two thousand horses—
The offer of two thousand horses is a strategic move, highlighting the military prowess and resources of Assyria. Horses were valuable assets in ancient warfare, used for chariots and cavalry, which were crucial for battle success. This offer is both a taunt and a test of Judah's military capability. It underscores the disparity between Assyria's strength and Judah's perceived weakness. The mention of horses also connects to biblical themes where reliance on horses and chariots is contrasted with reliance on God (Psalm 20:7).

if you can put riders on them!
This challenge exposes Judah's lack of military resources and trained personnel. The Rabshakeh's taunt implies that even if Judah were given the horses, they lacked the manpower and skill to utilize them effectively. This highlights the vulnerability of Judah and serves as a psychological tactic to demoralize the people and leadership. It also reflects the broader biblical narrative where God's people are often depicted as weak in worldly terms, yet called to rely on divine strength. This phrase can be seen as a test of faith, echoing the biblical theme that true power and victory come from God, not human might.

Persons / Places / Events
1. Hezekiah
The king of Judah during this time, known for his faithfulness to God and reforms to restore proper worship in Judah.

2. Rabshakeh
The chief cupbearer or high-ranking official of the Assyrian king, Sennacherib, who delivered a message to the people of Judah, challenging their trust in God and Hezekiah.

3. King of Assyria (Sennacherib)
The Assyrian king who invaded Judah and sought to conquer Jerusalem, representing a significant threat to the kingdom.

4. Jerusalem
The capital city of Judah, under siege by the Assyrian forces, and the focal point of Hezekiah's defense efforts.

5. Assyria
A dominant empire during this period, known for its military prowess and conquests, posing a significant threat to the smaller kingdom of Judah.
Teaching Points
Trust in God Over Human Strength
Rabshakeh's challenge highlights the futility of relying on human resources alone. Believers are reminded to place their trust in God, who is greater than any earthly power.

The Power of Faithful Leadership
Hezekiah's leadership and reforms demonstrate the impact of a leader who prioritizes faithfulness to God. This serves as an example for Christian leaders today.

Spiritual Warfare and Discernment
The psychological tactics used by Rabshakeh illustrate the importance of discernment in spiritual warfare. Christians must be vigilant against voices that seek to undermine their faith.

God's Sovereignty in Crisis
Despite the overwhelming threat, God's sovereignty is evident throughout the account. Believers can find comfort in knowing that God is in control, even in dire circumstances.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge us to respond to crises in our own lives?

2. In what ways can we identify and resist modern-day "Rabshakehs" who attempt to undermine our faith?

3. How does the account of Hezekiah and the Assyrian siege encourage us to trust in God's provision and protection?

4. What lessons can we learn from Hezekiah's leadership that can be applied to our roles in our families, churches, or communities?

5. How do the events in 2 Kings 18:23 relate to the broader biblical theme of God's faithfulness to His people?
Connections to Other Scriptures
Isaiah 36-37
These chapters parallel the events in 2 Kings 18-19, providing additional details about the Assyrian threat and Hezekiah's response.

2 Chronicles 32
Offers another account of Hezekiah's reign, including his preparations for the Assyrian siege and his reliance on God.

Psalm 20:7
Highlights the contrast between trusting in chariots and horses versus trusting in the name of the Lord, relevant to the challenge posed by Rabshakeh.
A Just Ruler a Type of GodT. De Witt Talmage.2 Kings 18:1-37
A Striking ReformationDavid Thomas, D. D.2 Kings 18:1-37
A Striking Reformation, a Ruthless Despotism, and an Unprincipled DiplomacyC.H. Irwin 2 Kings 18:1-37
Hezekiah's Good ReignMonday Club Sermons2 Kings 18:1-37
Hezekiah's Good ReignR. W. Keighley.2 Kings 18:1-37
The Religious -- the Greatest of Reforms2 Kings 18:1-37
The Spiritual Scores Successes2 Kings 18:1-37
Rabshakeh's BoastingsJ. Orr 2 Kings 18:17-37
The Tempter and His MethodsC.H. Irwin 2 Kings 18:17-37
People
Abi, Abijah, Ahaz, Asaph, David, Elah, Eliakim, Hezekiah, Hilkiah, Hoshea, Israelites, Joah, Pharaoh, Rabsaris, Rabshakeh, Sennacherib, Shalmaneser, Shebna, Tartan, Zachariah, Zechariah
Places
Arpad, Assyria, Egypt, Gaza, Gozan, Habor River, Halah, Hamath, Hena, Ivvah, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Able, Asshur, Assyria, Bargain, Canst, Chance, Deliver, Engage, Horsemen, Horses, Master, Please, Pledge, Pledges, Riders, Thousand, Wager
Dictionary of Bible Themes
2 Kings 18:23

     5127   back
     5913   negotiation

2 Kings 18:13-35

     7240   Jerusalem, history

2 Kings 18:17-35

     8833   threats

2 Kings 18:19-25

     8027   faith, testing of

2 Kings 18:23-25

     8816   ridicule, nature of

Library
Hezekiah, a Pattern of Devout Life
'Hezekiah trusted in the Lord God of Israel.... 6. He clave to the Lord, and departed not from following Him, but kept His commandments.'--2 KINGS xviii. 5,6. Devout people in all ages and stations are very much like each other. The elements of godliness are always the same. This king of Israel, something like two thousand six hundred years ago, and the humblest Christian to-day have the family likeness on their faces. These words, which are an outline sketch of the king's character, are really
Alexander Maclaren—Expositions of Holy Scripture

The Woman of Samaria
(Twelfth Sunday after Trinity, 1856.) 2 Kings xviii. 9-12. And it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser, king of Assyria, came up against Samaria, and besieged it. And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor
Charles Kingsley—Town and Country Sermons

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by
E. P. Barrows—Companion to the Bible

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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