2 Kings 15:22
And Menahem rested with his fathers, and his son Pekahiah reigned in his place.
And Menahem rested with his fathers
This phrase indicates the death of Menahem, the king of Israel. The expression "rested with his fathers" is a common biblical euphemism for death, suggesting a joining with ancestors in the afterlife. Menahem's reign was marked by brutality and oppression, as seen in 2 Kings 15:16, where he attacked Tiphsah and ripped open pregnant women. His death marks the end of a turbulent period in Israel's history. The phrase also reflects the belief in an afterlife and the continuation of one's lineage, a significant aspect of Israelite culture.

and his son Pekahiah reigned in his place
Pekahiah's succession to the throne follows the typical pattern of dynastic succession in the ancient Near East, where kingship often passed from father to son. Pekahiah's reign, however, was short-lived, lasting only two years (2 Kings 15:23-24). His rule was characterized by continued idolatry, as he did not depart from the sins of Jeroboam, who led Israel into sin. This transition of power highlights the instability of the Northern Kingdom during this period, as frequent assassinations and coups were common. Pekahiah's reign would eventually end with his assassination by Pekah, one of his own officers, illustrating the ongoing political turmoil and the failure to adhere to the covenant with God, which was a recurring theme in the history of Israel.

Persons / Places / Events
1. Menahem
Menahem was a king of Israel who reigned for ten years. His reign was marked by violence and oppression, including a brutal attack on the city of Tiphsah. He is noted for paying tribute to the Assyrian king Pul to secure his reign.

2. Pekahiah
The son of Menahem, Pekahiah became king after his father's death. His reign was short-lived, lasting only two years, and he continued in the sinful ways of his predecessors.

3. Israel
The northern kingdom of Israel, where Menahem and Pekahiah ruled. During this period, Israel was experiencing political instability and moral decline.

4. Rested with his fathers
A phrase indicating that Menahem died and was buried, following the tradition of being laid to rest with one's ancestors.

5. Assyria
The dominant empire during this period, which exerted influence over Israel through political pressure and military might.
Teaching Points
The Consequences of Sinful Leadership
Menahem's reign was characterized by violence and idolatry, leading to a legacy of instability. Leaders are called to uphold righteousness and justice, as their actions have lasting impacts on their people.

The Importance of Godly Succession
Pekahiah's brief and troubled reign serves as a reminder of the importance of raising successors who are committed to following God's ways. Spiritual mentorship and discipleship are crucial in preparing future leaders.

The Influence of External Powers
Menahem's tribute to Assyria shows how external pressures can lead to compromise. Believers must remain steadfast in their faith, trusting God rather than succumbing to worldly influences.

The Cycle of Disobedience
The repeated pattern of disobedience and violence in Israel's history highlights the need for repentance and a return to God's commandments. Personal and communal renewal is essential for breaking cycles of sin.
Bible Study Questions
1. How does Menahem's decision to pay tribute to Assyria reflect a lack of trust in God, and how can we apply this lesson to our own lives when facing external pressures?

2. In what ways can we ensure that we are preparing the next generation to lead with godliness and integrity, as seen in the transition from Menahem to Pekahiah?

3. Reflect on a time when you faced a cycle of disobedience in your life. What steps did you take, or can you take, to break that cycle and return to God's path?

4. How does the political instability in Israel during Menahem and Pekahiah's reigns serve as a warning for the consequences of turning away from God's commandments?

5. Considering Deuteronomy 17:14-20, what characteristics should we look for in our leaders today, and how can we support them in maintaining a godly focus?
Connections to Other Scriptures
2 Kings 15:19-20
These verses provide context for Menahem's reign, detailing his payment of tribute to the Assyrian king Pul, which highlights the political pressures Israel faced.

2 Kings 15:23-26
These verses describe the reign of Pekahiah and his assassination by Pekah, illustrating the continued instability and violence in Israel.

Deuteronomy 17:14-20
This passage outlines God's instructions for kings, emphasizing the importance of righteousness and obedience to God's law, which contrasts with the actions of Menahem and Pekahiah.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Fathers, Lieth, Menahem, Men'ahem, Pekahiah, Pekahi'ah, Reign, Reigned, Rest, Rested, Slept, Stead, Succeeded
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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