2 Kings 13:13
And Jehoash rested with his fathers, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.
And Jehoash rested with his fathers
The phrase "rested with his fathers" is a common biblical euphemism for death, indicating that Jehoash, the king of Israel, passed away. The Hebrew root for "rested" is "שָׁכַב" (shakab), which means to lie down or to sleep, symbolizing the peaceful transition from life to death for those who are in covenant with God. This phrase also implies a continuity of lineage and tradition, as Jehoash joins his ancestors, suggesting a sense of belonging and heritage within the history of Israel.

and Jeroboam sat on his throne
"Jeroboam" here refers to Jeroboam II, the son of Jehoash, who succeeded him as king. The act of "sitting on his throne" signifies the transfer of royal authority and the continuation of the dynastic line. The throne is a symbol of power and governance, and Jeroboam's ascension marks a new chapter in the leadership of Israel. Historically, Jeroboam II's reign was marked by territorial expansion and prosperity, although it was also a time of spiritual decline, as recorded by the prophets Amos and Hosea.

Jehoash was buried in Samaria
The burial of Jehoash in Samaria, the capital of the Northern Kingdom of Israel, underscores the significance of this city as a political and cultural center. Samaria was established by King Omri and became the seat of power for the kings of Israel. Archaeological findings in Samaria reveal its importance and the wealth of the kingdom during this period. The burial of a king in the capital city signifies honor and recognition of his status and contributions to the nation.

with the kings of Israel
This phrase indicates that Jehoash was interred in the royal burial grounds, alongside other monarchs of Israel. It reflects the tradition of honoring past leaders and maintaining a record of the royal lineage. The mention of "the kings of Israel" serves as a reminder of the divided monarchy, with Israel in the north and Judah in the south, each with its own line of kings. This division, rooted in the rebellion against Solomon's son Rehoboam, had significant implications for the spiritual and political landscape of the Hebrew people.

Persons / Places / Events
1. Jehoash (Joash)
King of Israel, son of Jehoahaz, who reigned during a tumultuous period marked by conflict with Aram. His reign is noted for both military successes and failures.

2. Jeroboam
Refers to Jeroboam II, the son of Jehoash, who succeeded him as king. His reign was marked by prosperity and expansion for Israel, though it was also a time of spiritual decline.

3. Samaria
The capital of the Northern Kingdom of Israel, where the kings of Israel were traditionally buried. It was a significant political and cultural center.

4. Rested with his fathers
A Hebrew idiom indicating death and burial, often used in the context of kings to denote their passing and burial in the royal tombs.

5. Kings of Israel
Refers to the lineage of rulers over the Northern Kingdom, distinct from the kings of Judah in the Southern Kingdom.
Teaching Points
The Transience of Earthly Power
Jehoash's death and burial remind us of the temporary nature of earthly power and authority. No matter how significant one's achievements, life is fleeting, and our ultimate legacy is spiritual.

The Importance of Spiritual Leadership
The transition from Jehoash to Jeroboam II highlights the need for leaders who prioritize spiritual integrity alongside political success. Prosperity without righteousness leads to moral decay.

Legacy and Influence
Consider the legacy we leave behind. Jehoash's reign set the stage for Jeroboam II's successes and failures. Our actions and decisions impact future generations.

The Role of Divine Providence
Despite human leadership changes, God's providence continues to unfold. Trust in God's sovereignty, even when earthly leaders change.
Bible Study Questions
1. How does the phrase "rested with his fathers" reflect the biblical view of life and death, and how can this perspective influence our daily lives?

2. In what ways can we ensure that our leadership, whether in family, work, or community, aligns with spiritual values rather than just seeking success?

3. How does the prosperity during Jeroboam II's reign, despite spiritual decline, serve as a warning for modern believers?

4. What lessons can we learn from the transition of power from Jehoash to Jeroboam II about preparing the next generation for leadership?

5. How can we trust in God's providence and sovereignty in times of political or personal change, as seen in the transition of kingship in Israel?
Connections to Other Scriptures
2 Kings 14
Provides further context on Jeroboam II's reign, highlighting the political and military achievements that followed Jehoash's death.

2 Chronicles 25
Offers a parallel account of the events during Jehoash's reign, providing additional insights into his interactions with the kings of Judah.

Amos 6
The prophet Amos speaks against the complacency and moral decline during Jeroboam II's reign, offering a prophetic critique of the era's prosperity.
The Reigns of Jehoahaz and Joash, Kings of IsraelC.H. Irwin 2 Kings 13:1-13
The Death of ElishaD. Thomas 2 Kings 13:1-21
Defection2 Kings 13:2-13
Joash and ElishaJ. Orr 2 Kings 13:8-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Buried, Fathers, Jehoash, Jeroboam, Jerobo'am, Joash, Jo'ash, Kings, Lieth, Rest, Rested, Samaria, Sama'ria, Sat, Slept, Succeeded, Throne
Dictionary of Bible Themes
2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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