2 Kings 12:15
No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
No accounting was required from the men
In the context of ancient Israel, the temple was a central place of worship and community life. The men referred to here were likely overseers or treasurers responsible for the funds collected for temple repairs. The lack of required accounting suggests a high level of trust in their character. This reflects the biblical principle of stewardship, where individuals are entrusted with resources and responsibilities. In the broader biblical narrative, trustworthiness is a valued trait, as seen in the parable of the talents (Matthew 25:14-30).

who received the money to pay the workmen,
The funds were collected for the specific purpose of repairing the temple, which had fallen into disrepair. This task was significant, as the temple was not only a place of worship but also a symbol of God's presence among His people. The workmen were likely skilled laborers, possibly including carpenters and masons, who were essential for the restoration work. This reflects the biblical theme of using one's skills and resources for the service of God, as seen in the construction of the tabernacle (Exodus 31:1-11).

because they acted with integrity.
Integrity is a key biblical virtue, often associated with righteousness and faithfulness. The men’s integrity ensured that the funds were used appropriately, highlighting the importance of honesty in financial dealings. This mirrors the character of God, who is described as faithful and true (Deuteronomy 32:4). The emphasis on integrity also connects to the New Testament teachings on honesty and transparency, such as in 2 Corinthians 8:21, which speaks of doing what is right in the eyes of both the Lord and man.

Persons / Places / Events
1. King Joash (Jehoash)
The king of Judah who initiated the repair of the temple. His reign is marked by efforts to restore the temple and religious practices.

2. Priests and Levites
Religious leaders responsible for the temple's upkeep and the collection of funds for its repair.

3. Temple of the LORD
The central place of worship in Jerusalem, which had fallen into disrepair and was in need of restoration.

4. Workmen
Skilled laborers and craftsmen hired to repair the temple. They were trusted to use the funds appropriately.

5. Fidelity in Stewardship
The key theme of this verse, highlighting the trustworthiness and integrity of those handling the temple funds.
Teaching Points
Integrity in Stewardship
The verse highlights the importance of integrity and trustworthiness in handling resources. As Christians, we are called to be faithful stewards of what God has entrusted to us, whether it be finances, time, or talents.

Trust and Accountability
The absence of required accounting underscores the high level of trust placed in the workmen. In our lives, we should strive to be trustworthy so that others can have confidence in our actions and decisions.

The Role of Community in God's Work
The repair of the temple was a communal effort involving various roles. This teaches us the value of working together in the body of Christ to accomplish God's purposes.

Faithfulness in Service
The workmen's fidelity serves as a model for serving God with dedication and honesty. We should aim to serve in our churches and communities with the same level of commitment.
Bible Study Questions
1. How does the trust placed in the workmen in 2 Kings 12:15 challenge us to be trustworthy in our own responsibilities?

2. In what ways can we demonstrate integrity in our stewardship of resources today?

3. How does the communal effort to repair the temple inspire us to participate in our church's mission and activities?

4. What are some practical steps we can take to ensure accountability in our personal and communal financial dealings?

5. How can the principles of trust and fidelity in this passage be applied to our relationships with others in our daily lives?
Connections to Other Scriptures
1 Chronicles 29
This passage describes King David's collection of materials for the temple, emphasizing the importance of integrity and generosity in giving.

Nehemiah 13
Nehemiah's reforms include ensuring the proper use of temple resources, paralleling the accountability and trust seen in 2 Kings 12:15.

Luke 16:10
Jesus teaches about faithfulness in small things, which connects to the trustworthiness of the workmen in handling the temple funds.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Accounting, Accounts, Acted, Bestowed, Complete, Dealing, Dealt, Delivered, Demand, Didn't, Faith, Faithfully, Faithfulness, Honestly, Honesty, Money, Moreover, Pay, Reckon, Reckoned, Require, Statement, Workers, Workmen
Dictionary of Bible Themes
2 Kings 12:15

     5318   fraud
     5523   servants, good
     8354   trustworthiness

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:11-15

     5603   wages

2 Kings 12:13-15

     8252   faithfulness, relationships

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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