2 Kings 11:18
So all the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces, and they killed Mattan the priest of Baal in front of the altars. And Jehoiada the priest posted guards for the house of the LORD.
So all the people of the land went to the temple of Baal and tore it down.
This phrase indicates a collective action by the people, suggesting a widespread rejection of Baal worship, which had been introduced and promoted by previous rulers like Ahab and Jezebel. The temple of Baal was a center for idolatrous worship, and its destruction signifies a return to the worship of Yahweh. This act fulfills the commandment against idolatry found in Exodus 20:3-5 and reflects the covenant renewal seen in other parts of the Old Testament, such as in the reforms of King Josiah (2 Kings 23:4-20).

They smashed the altars and idols to pieces,
The destruction of altars and idols is a physical manifestation of repentance and a turning away from false gods. This act is reminiscent of Gideon's destruction of the altar of Baal in Judges 6:25-27. It symbolizes the eradication of sin and the cleansing of the land from pagan influences, aligning with the Deuteronomic law that commands the destruction of pagan worship sites (Deuteronomy 12:3).

and they killed Mattan the priest of Baal in front of the altars.
Mattan, as a priest of Baal, represented the religious leadership that led Israel into idolatry. His execution is a decisive act of judgment against those who oppose the worship of the true God. This mirrors the actions of Elijah on Mount Carmel, where the prophets of Baal were also executed (1 Kings 18:40). It underscores the seriousness of leading God's people astray and the need for purging evil from the community.

And Jehoiada the priest posted guards for the house of the LORD.
Jehoiada's actions demonstrate his commitment to protecting the sanctity of the temple and ensuring the proper worship of Yahweh. By posting guards, he safeguards the newly restored worship practices and prevents any resurgence of idolatry. This act of vigilance is akin to the role of the Levites, who were charged with guarding the tabernacle (Numbers 1:53). Jehoiada's leadership is a type of Christ, who cleanses the temple and restores true worship (John 2:13-17).

Persons / Places / Events
1. Jehoiada the Priest
A key religious leader who played a significant role in the overthrow of Athaliah and the restoration of the Davidic line through Joash. He led the people in returning to the worship of Yahweh.

2. Mattan the Priest of Baal
A priest serving the false god Baal, who was killed as part of the purging of Baal worship from Judah.

3. Temple of Baal
A place of idol worship that was destroyed by the people as they returned to the worship of the LORD.

4. House of the LORD
The temple in Jerusalem, which Jehoiada protected by posting guards, signifying the restoration of true worship.

5. The People of the Land
The collective group of Israelites who participated in the destruction of Baal's temple, showing their commitment to returning to the worship of Yahweh.
Teaching Points
The Importance of Righteous Leadership
Jehoiada's leadership was crucial in guiding the people back to God. Righteous leaders can inspire and direct people towards God's will.

The Dangers of Idolatry
The destruction of Baal's temple serves as a reminder of the dangers of idolatry and the need to remove anything that takes the place of God in our lives.

Community Action in Spiritual Renewal
The collective action of the people in tearing down the temple of Baal highlights the power of community in pursuing spiritual renewal and reform.

Guarding True Worship
Jehoiada's posting of guards at the house of the LORD symbolizes the need to protect and preserve true worship in our lives and communities.

Repentance and Restoration
The actions taken in this passage illustrate the process of repentance and the restoration of a right relationship with God.
Bible Study Questions
1. What role did Jehoiada play in the spiritual renewal of Judah, and how can we apply his example of leadership in our own communities?

2. How does the destruction of the temple of Baal reflect the first commandment given in Exodus 20:3-5, and what idols might we need to "tear down" in our own lives?

3. In what ways can we, as a community, work together to promote and protect true worship of God today?

4. How does the account of Elijah in 1 Kings 18:40 relate to the events in 2 Kings 11:18, and what can we learn from these accounts about confronting false beliefs?

5. What practical steps can we take to ensure that our worship remains focused on God and free from idolatry, as demonstrated by Jehoiada's actions in this passage?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which underscores the importance of the actions taken in 2 Kings 11:18 to destroy the temple of Baal.

1 Kings 18:40
The account of Elijah's confrontation with the prophets of Baal, which parallels the purging of Baal worship in 2 Kings 11:18.

2 Chronicles 23:17
A parallel account of the same event, providing additional details about the destruction of Baal worship.

Deuteronomy 12:3
Instructions to destroy places of idol worship, which the people of Judah followed in this passage.
AthaliahJ. Parker, D. D.2 Kings 11:1-21
Malign SuccessionChristian Commonwealth2 Kings 11:1-21
The History of AthaliahDavid Thomas, D. D.2 Kings 11:1-21
The History of AthaliahD. Thomas 2 Kings 11:1-21
The Coronation of JoashJ. Orr 2 Kings 11:4-21
The Covenant and its ResultsC.H. Irwin 2 Kings 11:17-21
People
Ahaziah, Athaliah, Carians, Carites, David, Jehoash, Jehoiada, Jehoram, Jehosheba, Joash, Joram, Mattan
Places
Samaria, Sur
Topics
Altars, Appointed, Baal, Ba'al, Bits, Brake, Break, Broke, Broken, Completely, Death, Front, Guards, Idols, Images, Inspectors, Jehoiada, Killed, Lord's, Mattan, Officers, Overseers, Pieces, Posted, Priest, Pulled, Setteth, Slain, Slew, Smashed, Temple, Thoroughly, Tore, Watchmen, Wholly
Dictionary of Bible Themes
2 Kings 11:18

     8747   false gods

2 Kings 11:1-21

     5487   queen

2 Kings 11:17-18

     7312   Baal

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

New Uses for Old Trophies
The matter I shall speak to you about to-night will lie under four heads. We will give them to you as they occur to us. I. And the first is this, IT IS WELL FOR US TO HANG ALL OUR TROPHIES IN THE HOUSE OF THE LORD. We, too, are warriors. Every genuine Christian has to fight. Every inch of the way between here and heaven we shall have to fight, for as hitherto every single step of our pilgrimage has been one prolonged conflict. Sometimes we have victories, a presage of that final victory, that perfect
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 11:18 NIV
2 Kings 11:18 NLT
2 Kings 11:18 ESV
2 Kings 11:18 NASB
2 Kings 11:18 KJV

2 Kings 11:18 Commentaries

Bible Hub
2 Kings 11:17
Top of Page
Top of Page