2 Kings 10:19
Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live." But Jehu was acting deceptively in order to destroy the servants of Baal.
Now, therefore, summon to me
This phrase indicates a command with urgency and authority. The Hebrew root for "summon" is קָרָא (qara), which means to call out or proclaim. Jehu, the king of Israel, is exercising his royal authority to gather the prophets of Baal. This reflects the historical context of a monarch's power to convene religious leaders, emphasizing the seriousness of the situation.

all the prophets of Baal
Baal was a Canaanite deity, often associated with fertility and storms. The "prophets of Baal" were those who served and promoted the worship of this false god. Historically, the worship of Baal was a significant issue in Israel, leading to spiritual and moral decline. Jehu's call to gather them highlights the pervasive influence of Baal worship in the kingdom.

all his servants and priests
This phrase expands the gathering to include not just the prophets but also the broader community of Baal worshipers. The Hebrew word for "servants" is עֲבָדִים (avadim), which can also mean slaves or workers, indicating those who were devoted to Baal's service. The inclusion of "priests" underscores the organized and institutional nature of Baal worship, which Jehu aims to dismantle.

Let no one be missing
Jehu's insistence that no one be absent underscores the comprehensive nature of his plan. The Hebrew root for "missing" is פָּקַד (paqad), which can mean to attend to or muster. This reflects Jehu's strategic intent to ensure that every adherent of Baal is present, setting the stage for his subsequent actions.

because I have a great sacrifice to offer to Baal
This statement is a ruse, as Jehu has no intention of honoring Baal. The word "sacrifice" in Hebrew is זֶבַח (zevach), which typically refers to a ritual offering. Jehu's use of this term is ironic, as his true sacrifice will be the destruction of Baal's followers. This deception is part of his divine mandate to eradicate idolatry from Israel.

Whoever is missing will not live
This severe warning serves to ensure compliance with Jehu's summons. The phrase "will not live" is a direct threat, emphasizing the life-or-death stakes of the situation. It reflects the seriousness with which Jehu approaches his mission to purify Israel from idolatry, aligning with the biblical theme of divine justice against false worship.

But Jehu was acting deceptively
Here, the text reveals Jehu's true intentions. The Hebrew root for "deceptively" is עָרַם (aram), which means to act shrewdly or craftily. This highlights Jehu's cunning strategy to fulfill God's command to eliminate Baal worship. His deception is portrayed as a necessary tactic in the broader context of Israel's spiritual reformation.

in order to destroy the servants of Baal
The ultimate goal of Jehu's actions is the destruction of Baal's followers. The Hebrew word for "destroy" is שָׁמַד (shamad), which conveys complete annihilation. This reflects the biblical principle of eradicating sin and idolatry to restore covenant faithfulness. Jehu's actions, though violent, are seen as a fulfillment of divine judgment against those who lead Israel astray.

Persons / Places / Events
1. Jehu
The king of Israel who was anointed to destroy the house of Ahab and eradicate Baal worship from Israel.

2. Baal
A Canaanite deity whose worship was prevalent in Israel, often associated with idolatry and apostasy.

3. Prophets of Baal
Religious leaders and followers of Baal who were targeted by Jehu for destruction.

4. Servants and Priests of Baal
Individuals dedicated to the worship and service of Baal, gathered by Jehu under false pretenses.

5. Samaria
The capital of the Northern Kingdom of Israel, where Jehu's actions against Baal worship took place.
Teaching Points
Zeal for the Lord's Honor
Jehu's actions, though deceptive, were driven by a zeal to honor God by eradicating idolatry. Believers are called to have a similar zeal for God's honor, though through righteous means.

The Dangers of Idolatry
The passage underscores the destructive nature of idolatry and the importance of remaining faithful to God. Christians must guard against modern forms of idolatry that can lead them away from God.

God's Sovereignty in Judgment
Jehu's mission was part of God's judgment against the house of Ahab and Baal worship. This reminds us of God's sovereignty and justice, and the certainty of His judgment against sin.

The Use of Deception
While Jehu used deception to achieve his goals, believers are reminded that God calls us to truthfulness and integrity in our actions.

The Importance of Obedience
Jehu's partial obedience led to temporary success but had long-term consequences. Complete obedience to God's commands is crucial for lasting spiritual success.
Bible Study Questions
1. How does Jehu's zeal for eradicating Baal worship challenge us in our commitment to removing idolatry from our own lives?

2. In what ways can modern Christians fall into the trap of idolatry, and how can we guard against it?

3. How does the account of Jehu illustrate the balance between zeal for God's honor and the need for integrity in our actions?

4. What lessons can we learn from Jehu's partial obedience and its consequences for our own spiritual walk?

5. How does understanding God's sovereignty and justice in this passage help us trust Him in the face of evil and idolatry in the world today?
Connections to Other Scriptures
1 Kings 18
Elijah's confrontation with the prophets of Baal on Mount Carmel, highlighting the ongoing struggle against Baal worship in Israel.

Exodus 20:3-5
The commandment against idolatry, emphasizing God's prohibition of worshiping other gods.

2 Kings 9
The anointing of Jehu and his initial actions against the house of Ahab, setting the stage for his campaign against Baal worship.

Hosea 1:4
The prophecy concerning the house of Jehu, reflecting on the consequences of his actions and the broader implications for Israel.
Destruction of the Worshippers of BaalJ. Orr 2 Kings 10:15-28
The Zeal of Jehu, and its LessonsC.H. Irwin 2 Kings 10:15-31
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Absent, Acting, Anyone, Baal, Ba'al, Bring, Cunning, Death, Deceit, Deceptively, Destroy, Destruction, Fails, Hold, Intending, Intent, Jehu, Lacking, Longer, Ministers, Missing, None, Offer, Offering, Order, Present, Priests, Prophets, Purpose, Sacrifice, Servants, Subtilty, Subtlety, Summon, Wanting, Worshipers, Worshippers
Dictionary of Bible Themes
2 Kings 10:19

     7774   prophets, false

2 Kings 10:15-28

     8370   zeal

2 Kings 10:18-19

     5920   pretence

2 Kings 10:18-28

     8747   false gods

2 Kings 10:18-29

     7312   Baal

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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